Matthew 5 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Matthew 5
1And Jhesus, seynge the puple, wente vp in to an hil; and whanne he was set, hise disciplis camen to hym.
2And he openyde his mouth, and tauyte hem, and seide,
3Blessed ben pore men in spirit, for the kyngdom of heuenes is herne.
4Blessid ben mylde men, for thei schulen welde the erthe.
5Blessid ben thei that mornen, for thei schulen be coumfortid.
6Blessid ben thei that hungren and thristen riytwisnesse, for thei schulen be fulfillid.
7Blessid ben merciful men, for thei schulen gete merci.
8Blessid ben thei that ben of clene herte, for thei schulen se God.
9Blessid ben pesible men, for thei schulen be clepid Goddis children.
10Blessid ben thei that suffren persecusioun for riytfulnesse, for the kingdam of heuenes is herne.
11`Ye schulen be blessid, whanne men schulen curse you, and schulen pursue you, and shulen seie al yuel ayens you liynge, for me.
12Ioie ye, and be ye glad, for youre meede is plenteuouse in heuenes; for so thei han pursued `also profetis that weren bifor you.
13Ye ben salt of the erthe; that if the salt vanysche awey, whereynne schal it be saltid? To no thing it is worth ouere, no but that it be cast out, and be defoulid of men.
14Ye ben liyt of the world; a citee set on an hil may not be hid;
15ne me teendith not a lanterne, and puttith it vndur a busschel, but on a candilstike, that it yyue liyt to alle that ben in the hous.
16So schyne youre liyt befor men, that thei se youre goode werkis, and glorifie youre fadir that is in heuenes.
17Nil ye deme, that Y cam to vndo the lawe, or the profetis; Y cam not to vndo the lawe, but to fulfille.
18Forsothe Y seie to you, til heuene and erthe passe, o lettir or o titel shal not passe fro the lawe, til alle thingis be doon.
19Therfor he that brekith oon of these leeste maundementis, and techith thus men, schal be clepid the leste in the rewme of heuenes; `but he that doith, and techith, schal be clepid greet in the kyngdom of heuenes.
20And Y seie to you, that but your riytfulnesse be more plenteuouse than of scribis and of Farisees, ye schulen not entre into the kyngdom of heuenes.
21Ye han herd that it was seid to elde men, Thou schalt not slee; and he that sleeth, schal be gilti to doom.
22But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.
23Therfor if thou offrist thi yifte `at the auter, and ther thou bithenkist, that thi brothir hath sum what ayens thee,
24leeue there thi yifte bifor the auter, and go first to be recounselid to thi brothir, and thanne thou schalt come, and schalt offre thi yifte.
25Be thou consentynge to thin aduersarie soone, while thou art in the weie with hym, lest perauenture thin aduersarie take thee to the domesman, and the domesman take thee to the mynystre, and thou be sent in to prisoun.
26Treuli Y seie to thee, thou shalt not go out fro thennus, til thou yelde the last ferthing.
27Ye han herd that it was seid to elde men, Thou schalt `do no letcherie.
28But Y seie to you, that euery man that seeth a womman for to coueite hir, hath now do letcherie bi hir in his herte.
29That if thi riyt iye sclaundre thee, pulle hym out, and caste fro thee; for it spedith to thee, that oon of thi membris perische, than that al thi bodi go in to helle.
30And if thi riyt hond sclaundre thee, kitte hym aweye, and caste fro thee; for it spedith to thee that oon of thi membris perische, than that al thi bodi go in to helle.
31And it hath be seyd, Who euere leeueth his wijf, yyue he to hir a libel of forsakyng.
32But Y seie to you, that euery man that leeueth his wijf, outtakun cause of fornycacioun, makith hir to do letcherie, and he that weddith the forsakun wijf, doith auowtrye.
33Eftsoone ye han herd, that it was seid to elde men, Thou schalt not forswere, but thou schalt yelde thin othis to the Lord.
34But Y seie to you, that ye swere not `for ony thing; nethir bi heuene, for it is the trone of God;
35nether bi the erthe, for it is the stole of his feet; nether bi Jerusalem, for it is the citee of a greet kyng; nether thou shalt not swere bi thin heed,
36for thou maist not make oon heere white, ne blacke;
37but be youre word, Yhe, yhe; Nay, nay; and that that is more than these, is of yuel.
38Ye han herd that it hath be seid, Iye for iye, and tothe for tothe.
39But Y seie to you, that ye ayenstonde not an yuel man; but if ony smyte thee in the riyt cheke, schewe to him also the tothir;
40and to hym that wole stryue with thee in doom, and take awey thi coote, leeue thou `to him also thi mantil;
41and who euer constreyneth thee a thousynde pacis, go thou with hym othir tweyne.
42Yyue thou to hym that axith of thee, and turne not awey fro hym that wole borewe of thee.
43Ye han herd that it was seid, Thou shalt loue thi neiybore, and hate thin enemye.
44But Y seie to you, loue ye youre enemyes, do ye wel to hem that hatiden you, and preye ye for hem that pursuen, and sclaundren you;
45that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.
46For if ye louen hem that louen you, what mede schulen ye han? whether pupplicans doon not this?
47And if ye greten youre britheren oonli, what schulen ye do more? ne doon not hethene men this?
48Therfore be ye parfit, as youre heuenli fadir is parfit.
Matthew 5
1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
2And he opened his mouth, and taught them, saying,
3Blessed are the poor in spirit: for theirs is the kingdom of heaven.
4Blessed are they that mourn: for they shall be comforted.
5Blessed are the meek: for they shall inherit the earth.
6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
7Blessed are the merciful: for they shall obtain mercy.
8Blessed are the pure in heart: for they shall see God.
9Blessed are the peacemakers: for they shall be called the children of God.
10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
14Ye are the light of the world. A city that is set on an hill cannot be hid.
15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:
35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
40And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
41And whosoever shall compel thee to go a mile, go with him twain.
42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
46For if ye love them which love you, what reward have ye? do not even the publicans the same?
47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48Be ye therefore perfect, even as your Father which is in heaven is perfect.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Matthew 5
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Matthew 5 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Matthew 5:16
"So schyne youre liyt befor men, that thei se youre goode werkis, and glorifie youre fadir that is in heuenes."
"Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."





