Mark 7 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Mark 7
1And the Farisees and summe of the scribis camen fro Jerusalem togidir to hym.
2And whanne thei hadden seen summe of hise disciplis ete breed with vnwaisschen hoondis, thei blameden.
3The Farisees and alle the Jewis eten not, but thei waisschen ofte her hoondis, holdynge the tradiciouns of eldere men.
4And whanne thei turnen ayen fro chepyng, thei eten not, but thei ben waisschen; and many other thingis ben, `that ben taken `to hem to kepe, wasschyngis of cuppis, and of watir vessels, and of vessels of bras, and of beddis.
5And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?
6And he answeride, and seide to hem, Ysaie prophesiede wel of you, ypocritis, as it is writun, This puple worschipith me with lippis, but her herte is fer fro me;
7and in veyn thei worschipen me, techinge the doctrines and the heestis of men.
8For ye leeuen the maundement of God, and holden the tradiciouns of men, wasschyngis of watir vessels, and of cuppis; and many othir thingis lijk to these ye doon.
9And he seide to hem, Wel ye han maad the maundement of God voide, `to kepe youre tradicioun.
10For Moyses seide, Worschipe thi fadir and thi modir; and he that cursith fadir or modir, die he by deeth.
11But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;
12and ouer ye suffren not hym do ony thing to fadir or modir,
13and ye breken the word of God bi youre tradicioun, that ye han youun; and ye don many suche thingis.
14And he eftsoone clepide the puple, and seide to hem, Ye alle here me, and vndurstonde.
15No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.
16If ony man haue eeris of hering, here he.
17And whanne he was entrid in to an hous, fro the puple, hise disciplis axiden hym the parable.
18And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?
19for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.
20But he seide, The thingis that gon out of a man, tho defoulen a man.
21For fro with ynne, of the herte of men comen forth yuel thouytis, auowtries,
22fornycaciouns, mansleyingis, theftis, auaricis, wickidnessis, gile, vnchastite, yuel iye, blasfemyes, pride, foli.
23Alle these yuels comen forth fro with ynne, and defoulen a man.
24And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.
25For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.
26And the womman was hethen, of the generacioun of Sirofenyce. And sche preiede hym, that he wolde caste out a deuel fro hir douyter.
27And he seide to hir, Suffre thou, that the children be fulfillid first; for it is not good to take the breed of children, and yyue to houndis.
28And sche answeride, and seide to him, Yis, Lord; for litil whelpis eten vndur the bord, of the crummes of children.
29And Jhesus seide to hir, Go thou, for this word the feend wente out of thi douytir.
30And whanne sche was gon in to hir hous home, sche foonde the damysel ligynge on the bed, and the deuel gon out fro hir.
31And eftsoones Jhesus yede out fro the coostis of Tire, and cam thorou Sidon to the see of Galilee, bitwixe the myddil of the coostis of Decapoleos.
32And thei bryngen to hym a man deef and doumbe, and preieden hym to leye his hoond on hym.
33And he took hym asidis fro the puple, and puttide hise fyngris in to hise eris; and he spetide, and touchide his tonge.
34And he bihelde in to heuene, and sorewide with ynne, and seide, Effeta, that is, Be thou openyd.
35And anoon hise eris weren openyd, and the boond of his tunge was vnboundun, and he spak riytli.
36And he comaundide to hem, that thei schulden seie to no man; but hou myche he comaundide to hem, so myche more thei prechiden,
37and bi so myche more thei wondriden, and seiden, He dide wel alle thingis, and he made deef men to here, and doumbe men to speke.
Mark 7
1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12And ye suffer him no more to do ought for his father or his mother;
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16If any man have ears to hear, let him hear.
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20And he said, That which cometh out of the man, that defileth the man.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23All these evil things come from within, and defile the man.
24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Mark 7
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Mark 7 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Mark 7:16
"If ony man haue eeris of hering, here he."
"If any man have ears to hear, let him hear."





