Mark 13 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Mark 13
1And whanne he wente out of the temple, oon of hise disciplis seide to hym, Maister, biholde, what maner stoonys, and what maner bildyngis.
2And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.
3And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,
4Seie thou to vs, whanne these thingis schulen be don, and what tokene schal be, whanne alle these thingis schulen bigynne to be endid.
5And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;
6for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.
7And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.
8For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.
9But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.
10And it bihoueth, that the gospel be first prechid among al folk.
11And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.
12For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.
13And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.
14But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.
15And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;
16and he that schal be in the feeld, turne not ayen bihynde to take his cloth.
17But wo to hem that ben with child, and norischen in tho daies.
18Therfor preye ye, that thei be not don in wyntir.
19But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.
20And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.
21And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.
22For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.
23Therfor take ye kepe; lo! Y haue bifor seid to you alle thingis.
24But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,
25and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.
26And thanne thei schulen se mannus sone comynge in cloudis of heuene, with greet vertu and glorie.
27And thanne he schal sende hise aungelis, and schal geder hise chosun fro the foure wyndis, fro the hiyest thing of erthe til to the hiyest thing of heuene.
28But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.
29So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.
30Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.
31Heuene and erthe schulen passe, but my wordis schulen not passe.
32But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.
33Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.
34For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.
35Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;
36leste whanne he cometh sodenli, he fynde you slepynge.
37Forsothe that that Y seie to you, Y seie to alle, Wake ye.
Mark 13
1And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
2And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
3And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
4Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
5And Jesus answering them began to say, Take heed lest any man deceive you:
6For many shall come in my name, saying, I am Christ; and shall deceive many.
7And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
8For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
9But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
10And the gospel must first be published among all nations.
11But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
12Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
13And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
14But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judea flee to the mountains:
15And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
16And let him that is in the field not turn back again for to take up his garment.
17But woe to them that are with child, and to them that give suck in those days!
18And pray ye that your flight be not in the winter.
19For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
20And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
21And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
22For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
23But take ye heed: behold, I have foretold you all things.
24But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
25And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
26And then shall they see the Son of man coming in the clouds with great power and glory.
27And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
28Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
29So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
30Verily I say unto you, that this generation shall not pass, till all these things be done.
31Heaven and earth shall pass away: but my words shall not pass away.
32But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
33Take ye heed, watch and pray: for ye know not when the time is.
34For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
35Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
36Lest coming suddenly he find you sleeping.
37And what I say unto you I say unto all, Watch.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Mark 13
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Mark 13 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Mark 13:16
"and he that schal be in the feeld, turne not ayen bihynde to take his cloth."
"And let him that is in the field not turn back again for to take up his garment."





