Mark 10 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Mark 10
1And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.
2And the Farisees camen, and axiden hym, Whether it be leueful to a man to leeue his wijf? and thei temptiden hym.
3And he answeride, and seide to hem, What comaundide Moises to you?
4And thei seiden, Moises suffride to write a libel of forsaking, and to forsake.
5`To whiche Jhesus answeride, and seide, For the hardnesse of youre herte Moises wroot to you this comaundement.
6But fro the bigynnyng of creature God made hem male and female;
7and seide, For this thing a man schal leeue his fadir and modir,
8and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.
9Therfor that thing that God ioynede togidere, no man departe.
10And eftsoone in the hous hise disciplis axiden hym of the same thing.
11And he seide to hem, Who euer leeuith his wijf, and weddith another, he doith auowtri on hir.
12And if the wijf leeue hir housebonde, and be weddid to another man, sche doith letcherie.
13And thei brouyten to hym litle children, that he schulde touche hem; and the disciplis threteneden the men, that brouyten hem.
14And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.
15Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.
16And he biclippide hem, and leide hise hondis on hem, and blisside hem.
17And whanne Jhesus was gon out in the weie, a man ranne bifore, and knelide bifor hym, and preiede hym, and seide, Good maister, what schal Y do, that Y resseyue euerlastynge lijf?
18And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.
19Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.
20And he answeride, and seide to hym, Maister, Y haue kept alle these thingis fro my yongthe.
21And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.
22And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.
23And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.
24And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.
25It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.
26And thei wondriden more, and seiden among hem silf, And who may be sauyd?
27And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.
28And Petir bigan to seie to hym, Lo! we han left alle thingis, and han sued thee.
29Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,
30which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf.
31But many schulen be, the firste the last, and the last the firste.
32And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.
33For lo! we stien to Jerusalem, and mannus sone schal be bitraied to the princis of prestis, and to scribis, and to the eldre men; and thei schulen dampne hym bi deth, and thei schulen take hym to hethene men. And thei schulen scorne hym,
34and bispete hym, and bete him; and thei schulen sle hym, and in the thridde dai he schal rise ayen.
35And James and Joon, Zebedees sones, camen to hym, and seiden, Maister, we wolen, that what euer we axen, thou do to vs.
36And he seide to hem, What wolen ye that Y do to you?
37And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.
38And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?
39And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;
40but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.
41And the ten herden, and bigunnen to haue indignacioun of James and Joon.
42But Jhesus clepide hem, and seide to hem, Ye witen, that thei that semen to haue prynshode of folkis, ben lordis of hem, and the princes of hem han power of hem.
43But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;
44and who euer wole be the firste among you, schal be seruaunt of alle.
45For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.
46And thei camen to Jerico; and whanne he yede forth fro Jerico, and hise disciplis, and a ful myche puple, Barthymeus, a blynde man, the sone of Thimei, sat bisidis the weie, and beggide.
47And whanne he herde, that it is Jhesus of Nazareth, he bigan to crie, and seie, Jhesu, the sone of Dauid, haue merci on me.
48And manye thretneden hym, that he schulde be stille; and he criede myche the more, Jhesu, the sone of Dauid, haue merci on me.
49And Jhesus stood, and comaundide hym to be clepid; and thei clepen the blynde man, and seien to hym, Be thou of betere herte, rise vp, he clepith thee.
50And he castide awei his cloth, and skippide, and cam to hym.
51And Jhesus answeride, and seide to hym, What wolt thou, that Y schal do to thee? The blynde man seide to hym, Maister, that Y se.
52Jhesus seide to hym, Go thou, thi feith hath maad thee saaf. And anoon he saye, and suede hym in the weie.
Mark 10
1And he arose from thence, and cometh into the coasts of Judea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
3And he answered and said unto them, What did Moses command you?
4And they said, Moses suffered to write a bill of divorcement, and to put her away.
5And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
6But from the beginning of the creation God made them male and female.
7For this cause shall a man leave his father and mother, and cleave to his wife;
8And they twain shall be one flesh: so then they are no more twain, but one flesh.
9What therefore God hath joined together, let not man put asunder.
10And in the house his disciples asked him again of the same matter.
11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
12And if a woman shall put away her husband, and be married to another, she committeth adultery.
13And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
15Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
16And he took them up in his arms, put his hands upon them, and blessed them.
17And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
18And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
20And he answered and said unto him, Master, all these have I observed from my youth.
21Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
22And he was sad at that saying, and went away grieved: for he had great possessions.
23And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
24And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
25It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
26And they were astonished out of measure, saying among themselves, Who then can be saved?
27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
28Then Peter began to say unto him, Lo, we have left all, and have followed thee.
29And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
30But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
31But many that are first shall be last; and the last first.
32And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
33Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
35And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
36And he said unto them, What would ye that I should do for you?
37They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
38But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
39And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
40But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
41And when the ten heard it, they began to be much displeased with James and John.
42But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
43But so shall it not be among you: but whosoever will be great among you, shall be your minister:
44And whosoever of you will be the chiefest, shall be servant of all.
45For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
46And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimeus, the son of Timeus, sat by the highway side begging.
47And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
48And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
50And he, casting away his garment, rose, and came to Jesus.
51And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
52And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Mark 10
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Mark 10 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Mark 10:16
"And he biclippide hem, and leide hise hondis on hem, and blisside hem."
"And he took them up in his arms, put his hands upon them, and blessed them."





