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Malachi 2 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

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Malachi 2

1And now, A! ye preestis, this maundement is to you.

2If ye wolen here, and if ye `wolen not putte on the herte, that ye yyue glorie to my name, seith the Lord of oostis, Y schal sende nedynesse in to you, and Y schal curse to youre blessyngis; and Y schal curse hem, for ye han not putte on the herte.

3Lo! Y schal caste to you the arm, and Y schal scatere on youre cheere the drit of youre solempnytees, and it schal take you with it.

4And ye schulen wite, that Y sente to you this maundement, that my couenaunt were with Leuy, seith the Lord of oostis.

5My couenaunt was with hym of lijf and pees; and Y yaf to hym a drede, and he dredde me, and he dredde of face of my name.

6The lawe of trewthe was in his mouth, and wickidnesse was not foundun in hise lippis; in pees and in equite he walkide with me, and he turnede awei many men fro wickidnesse.

7For the lippis of a prest kepen science, and thei schulen ayen seke the lawe of `the mouth of hym, for he is an aungel of the Lord of oostes.

8But ye wenten awei fro the weie, and sclaundren ful many men in the lawe; ye maden voide the couenaunt of Leuy, seith the Lord of oostis.

9For which thing and Y yaf you worthi to be dispisid, and bowen to alle puplis, as ye kepten not my weies, and token a face in the lawe.

10Whether not o fadir is of alle you? whether o God made not of nouyt you? Whi therfor ech of you dispisith his brother, and defoulith the couenaunt of youre fadris?

11Judas trespasside, and abhomynacioun is maad in Israel, and in Jerusalem; for Judas defoulide the halewyng of the Lord, which he louyde, and he hadde the douyter of an alien god.

12The Lord schal distrie the man that dide this thing, the maister and disciple, fro the tabernacle of Jacob, and him that offrith a yifte to the Lord of oostis.

13And eftsoone ye diden this thing; ye hiliden with teeris the auter of the Lord, with wepyng and mourenyng; so that Y biholde no more to sacrifice, nether resseyue ony thing plesaunt of youre hond.

14And ye seiden, For what cause? For the Lord witnesside bitwixe thee and the wijf of thi `puberte, that is, tyme of mariage, which thou dispisidist, and this is thi felowe, and wijf of thi couenaunt.

15Whether oon made not, and residue of spirit is his? and what sekith oon, no but the seed of God? Therfore kepe ye youre spirit, and nyle thou dispise the wijf of thi yongthe;

16whanne thou hatist hir, leue thou hir, seith the Lord God of Israel. Forsothe wickidnesse schal kyuere the closyng of hym, seith the Lord of oostis; kepe ye youre spirit, and nyle ye dispise.

17Ye maden the Lord for to trauele in youre wordis, and ye seiden, Wherynne maden we hym for to trauele? In that that ye seien, Ech man that doith yuel, is good in the siyt of the Lord, and siche plesen to hym; ether certis where is the God of doom?

Malachi 2

1And now, O ye priests, this commandment is for you.

2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

3Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

4And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.

5My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

6The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

7For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

8But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

10Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

12The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.

13And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

17Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

Malachi 2

1And now, A! ye preestis, this maundement is to you.

2If ye wolen here, and if ye `wolen not putte on the herte, that ye yyue glorie to my name, seith the Lord of oostis, Y schal sende nedynesse in to you, and Y schal curse to youre blessyngis; and Y schal curse hem, for ye han not putte on the herte.

3Lo! Y schal caste to you the arm, and Y schal scatere on youre cheere the drit of youre solempnytees, and it schal take you with it.

4And ye schulen wite, that Y sente to you this maundement, that my couenaunt were with Leuy, seith the Lord of oostis.

5My couenaunt was with hym of lijf and pees; and Y yaf to hym a drede, and he dredde me, and he dredde of face of my name.

6The lawe of trewthe was in his mouth, and wickidnesse was not foundun in hise lippis; in pees and in equite he walkide with me, and he turnede awei many men fro wickidnesse.

7For the lippis of a prest kepen science, and thei schulen ayen seke the lawe of `the mouth of hym, for he is an aungel of the Lord of oostes.

8But ye wenten awei fro the weie, and sclaundren ful many men in the lawe; ye maden voide the couenaunt of Leuy, seith the Lord of oostis.

9For which thing and Y yaf you worthi to be dispisid, and bowen to alle puplis, as ye kepten not my weies, and token a face in the lawe.

10Whether not o fadir is of alle you? whether o God made not of nouyt you? Whi therfor ech of you dispisith his brother, and defoulith the couenaunt of youre fadris?

11Judas trespasside, and abhomynacioun is maad in Israel, and in Jerusalem; for Judas defoulide the halewyng of the Lord, which he louyde, and he hadde the douyter of an alien god.

12The Lord schal distrie the man that dide this thing, the maister and disciple, fro the tabernacle of Jacob, and him that offrith a yifte to the Lord of oostis.

13And eftsoone ye diden this thing; ye hiliden with teeris the auter of the Lord, with wepyng and mourenyng; so that Y biholde no more to sacrifice, nether resseyue ony thing plesaunt of youre hond.

14And ye seiden, For what cause? For the Lord witnesside bitwixe thee and the wijf of thi `puberte, that is, tyme of mariage, which thou dispisidist, and this is thi felowe, and wijf of thi couenaunt.

15Whether oon made not, and residue of spirit is his? and what sekith oon, no but the seed of God? Therfore kepe ye youre spirit, and nyle thou dispise the wijf of thi yongthe;

16whanne thou hatist hir, leue thou hir, seith the Lord God of Israel. Forsothe wickidnesse schal kyuere the closyng of hym, seith the Lord of oostis; kepe ye youre spirit, and nyle ye dispise.

17Ye maden the Lord for to trauele in youre wordis, and ye seiden, Wherynne maden we hym for to trauele? In that that ye seien, Ech man that doith yuel, is good in the siyt of the Lord, and siche plesen to hym; ether certis where is the God of doom?

Malachi 2:1
Wycliffe

And now, A! ye preestis, this maundement is to you.

KJVA

And now, O ye priests, this commandment is for you.

2
Wycliffe

If ye wolen here, and if ye `wolen not putte on the herte, that ye yyue glorie to my name, seith the Lord of oostis, Y schal sende nedynesse in to you, and Y schal curse to youre blessyngis; and Y schal curse hem, for ye han not putte on the herte.

KJVA

If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.

3
Wycliffe

Lo! Y schal caste to you the arm, and Y schal scatere on youre cheere the drit of youre solempnytees, and it schal take you with it.

KJVA

Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.

4
Wycliffe

And ye schulen wite, that Y sente to you this maundement, that my couenaunt were with Leuy, seith the Lord of oostis.

KJVA

And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts.

5
Wycliffe

My couenaunt was with hym of lijf and pees; and Y yaf to hym a drede, and he dredde me, and he dredde of face of my name.

KJVA

My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.

6
Wycliffe

The lawe of trewthe was in his mouth, and wickidnesse was not foundun in hise lippis; in pees and in equite he walkide with me, and he turnede awei many men fro wickidnesse.

KJVA

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

7
Wycliffe

For the lippis of a prest kepen science, and thei schulen ayen seke the lawe of `the mouth of hym, for he is an aungel of the Lord of oostes.

KJVA

For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.

8
Wycliffe

But ye wenten awei fro the weie, and sclaundren ful many men in the lawe; ye maden voide the couenaunt of Leuy, seith the Lord of oostis.

KJVA

But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the Lord of hosts.

9
Wycliffe

For which thing and Y yaf you worthi to be dispisid, and bowen to alle puplis, as ye kepten not my weies, and token a face in the lawe.

KJVA

Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

10
Wycliffe

Whether not o fadir is of alle you? whether o God made not of nouyt you? Whi therfor ech of you dispisith his brother, and defoulith the couenaunt of youre fadris?

KJVA

Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?

11
Wycliffe

Judas trespasside, and abhomynacioun is maad in Israel, and in Jerusalem; for Judas defoulide the halewyng of the Lord, which he louyde, and he hadde the douyter of an alien god.

KJVA

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the Lord which he loved, and hath married the daughter of a strange god.

12
Wycliffe

The Lord schal distrie the man that dide this thing, the maister and disciple, fro the tabernacle of Jacob, and him that offrith a yifte to the Lord of oostis.

KJVA

The Lord will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the Lord of hosts.

13
Wycliffe

And eftsoone ye diden this thing; ye hiliden with teeris the auter of the Lord, with wepyng and mourenyng; so that Y biholde no more to sacrifice, nether resseyue ony thing plesaunt of youre hond.

KJVA

And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

14
Wycliffe

And ye seiden, For what cause? For the Lord witnesside bitwixe thee and the wijf of thi `puberte, that is, tyme of mariage, which thou dispisidist, and this is thi felowe, and wijf of thi couenaunt.

KJVA

Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

15
Wycliffe

Whether oon made not, and residue of spirit is his? and what sekith oon, no but the seed of God? Therfore kepe ye youre spirit, and nyle thou dispise the wijf of thi yongthe;

KJVA

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

16
Wycliffe

whanne thou hatist hir, leue thou hir, seith the Lord God of Israel. Forsothe wickidnesse schal kyuere the closyng of hym, seith the Lord of oostis; kepe ye youre spirit, and nyle ye dispise.

KJVA

For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

17
Wycliffe

Ye maden the Lord for to trauele in youre wordis, and ye seiden, Wherynne maden we hym for to trauele? In that that ye seien, Ech man that doith yuel, is good in the siyt of the Lord, and siche plesen to hym; ether certis where is the God of doom?

KJVA

Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Malachi 2

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Malachi 2 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Malachi 2:16

Wycliffe

"whanne thou hatist hir, leue thou hir, seith the Lord God of Israel. Forsothe wickidnesse schal kyuere the closyng of hym, seith the Lord of oostis; kepe ye youre spirit, and nyle ye dispise."

KJVA

"For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously."

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