Luke 18 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Luke 18
1And he seide to hem also a parable, that it bihoueth to preye euer more, and not faile;
2and seide, There was a iuge in a citee, that dredde not God, nether schamede of men.
3And a widowe was in that citee, and sche cam to hym, and seide, Venge me of myn aduersarie;
4and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,
5netheles for this widewe is heuy to me, Y schal venge hir; lest at the laste sche comynge condempne me.
6And the Lord seide, Here ye, what the domesman of wickidnesse seith;
7and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?
8Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?
9And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,
10seiynge, Twei men wenten vp in to the temple to preye; the toon a Farisee, and the tother a pupplican.
11And the Farisee stood, and preiede bi hym silf these thingis, and seide, God, Y do thankyngis to thee, for Y am not as other men, raueinouris, vniust, auoutreris, as also this pupplican;
12Y faste twies in the woke, Y yyue tithis of alle thingis that Y haue in possessioun.
13And the pupplican stood afer, and wolde nether reise hise iyen to heuene, but smoot his brest, and seide, God be merciful to me, synnere.
14Treuli Y seie to you, this yede doun in to his hous, and was iustified fro the other. For ech that enhaunsith hym, schal be maad low, and he that mekith hym, schal be enhaunsid.
15And thei brouyten to hym yonge children, that he schulde touche hem; and whanne the disciplis saien this thing, thei blameden hem.
16But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes.
17Treuli Y seie to you, who euer schal not take the kyngdom of God as a child, he schal not entre in to it.
18And a prince axide hym, and seide, Goode maister, in what thing doynge schal Y weilde euerlastynge lijf?
19And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.
20Thou knowist the comaundementis, Thou schalt not sle, Thou schalt not do letcherie, Thou schalt not do theft, Thou schalt not seie fals witnessyng, Worschipe thi fadir and thi modir.
21Which seide, Y haue kept alle these thingis fro my yongthe.
22And whanne this thing was herd, Jhesus seide to hym, Yit o thing failith `to thee; sille thou alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresour in heuene; and come, and sue thou me.
23Whanne these thingis weren herd, he was soreful, for he was ful ryche.
24And Jhesus seynge hym maad sorie, seide, How hard thei that han money schulen entre in to the kyngdom of God;
25for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.
26And thei that herden these thingis seiden, Who may be maad saaf?
27And he seide to hem, Tho thingis that ben impossible anentis men, ben possible anentis God.
28But Petir seide, Lo! we han left alle thingis, and han sued thee.
29And he seide to hym, Treuli Y seie to you, there is no man that schal forsake hous, or fadir, modir, or britheren, or wijf, or children, or feeldis, for the rewme of God,
30and schal not resseyue many mo thingis in this tyme, and in the world to comynge euerlastynge lijf.
31And Jhesus took hise twelue disciplis, and seide to hem, Lo! we gon vp to Jerusalem, and alle thingis schulen be endid, that ben writun bi the prophetis of mannus sone.
32For he schal be bitraied to hethen men, and he schal be scorned, and scourgid, and bispat;
33and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.
34And thei vndurstoden no thing of these; and this word was hid fro hem, and thei vndurstoden not tho thingis that weren seid.
35But it was don, whanne Jhesus cam nyy to Jerico, a blynde man sat bisidis the weie, and beggide.
36And whanne he herde the puple passynge, he axide, what this was.
37And thei seiden to hym, that Jhesus of Nazareth passide.
38And he criede, and seide, Jhesu, the sone of Dauyd, haue mercy on me.
39And thei that wenten bifor blamyden hym, that he schulde be stille; but he criede myche the more, Thou sone of Dauid, haue mercy on me.
40And Jhesus stood, and comaundide hym to be brouyt forth to hym. And whanne he cam nyy, he axide hym,
41and seide, What wolt thou that Y schal do to thee? And he seide, Lord, that Y se.
42And Jhesus seide to hym, Biholde; thi feith hath maad thee saaf.
43And anoon he say, and suede hym, and magnyfiede God. And al the puple, as it say, yaf heriyng to God.
Luke 18
1And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2Saying, There was in a city a judge, which feared not God, neither regarded man:
3And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6And the Lord said, Hear what the unjust judge saith.
7And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
15And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
16But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
19And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
21And he said, All these have I kept from my youth up.
22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
23And when he heard this, he was very sorrowful: for he was very rich.
24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
26And they that heard it said, Who then can be saved?
27And he said, The things which are impossible with men are possible with God.
28Then Peter said, Lo, we have left all, and followed thee.
29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
30Who shall not receive manifold more in this present time, and in the world to come life everlasting.
31Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
33And they shall scourge him, and put him to death: and the third day he shall rise again.
34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
35And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
36And hearing the multitude pass by, he asked what it meant.
37And they told him, that Jesus of Nazareth passeth by.
38And he cried, saying, Jesus, thou Son of David, have mercy on me.
39And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
40And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
41Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
42And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
43And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Luke 18
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Luke 18 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Luke 18:16
"But Jhesus clepide togider hem, and seide, Suffre ye children to come to me, and nyle ye forbede hem, for of siche is the kyngdom of heuenes."
"But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God."





