Luke 16 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Luke 16
1He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
2And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
3And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
4Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
5Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
6And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
7Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
8And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt.
9And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis.
10He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
11Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
12And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
13No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
14But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
15And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
16The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
17Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
18Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
19There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
20And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
21and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
22And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum.
23And the riche man was deed also, and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum.
24And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
25And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
26And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
27And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
28For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
29And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
30And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
31And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
Luke 16
1And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
2And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
3Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
4I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
5So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
6And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
7Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
10He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
12And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
13No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
14And the Pharisees also, who were covetous, heard all these things: and they derided him.
15And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
17And it is easier for heaven and earth to pass, than one tittle of the law to fail.
18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
26And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
27Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
28For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29Abraham saith unto him, They have Moses and the prophets; let them hear them.
30And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Luke 16
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Luke 16 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Luke 16:16
"The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it."
"The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it."





