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Luke 14 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

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Luke 14

1And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

2And lo! a man sijk in the dropesie was bifor hym.

3And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?

4And thei helden pees. And Jhesus took, and heelide hym, and let hym go.

5And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

6And thei myyten not answere to hym to these thingis.

7He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,

8Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,

9and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.

10But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

11For ech that enhaunsith hym, schal be lowid; and he that meketh hym, schal be hiyed.

12And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it be yolde ayen to thee.

13But whanne thou makist a feeste, clepe pore men,

14feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.

15And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.

16And he seide to hym, A man made a greet soper, and clepide many.

17And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.

18And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

19And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.

20And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

21And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and crokid.

22And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

23And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

24For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

25And myche puple wenten with hym; and he turnede, and seide to hem,

26If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

27And he that berith not his cross, and cometh aftir me, may not be my disciple.

28For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

29Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,

30and myyte not make an ende.

31Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

32Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.

33So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

34Salt is good; but if salt vanysche, in what thing schal it be sauerid?

35Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.

Luke 14

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2And, behold, there was a certain man before him which had the dropsy.

3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4And they held their peace. And he took him, and healed him, and let him go;

5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6And they could not answer him again to these things.

7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16Then said he unto him, A certain man made a great supper, and bade many:

17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20And another said, I have married a wife, and therefore I cannot come.

21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24For I say unto you, That none of those men which were bidden shall taste of my supper.

25And there went great multitudes with him: and he turned, and said unto them,

26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30Saying, This man began to build, and was not able to finish.

31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Luke 14

1And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

2And lo! a man sijk in the dropesie was bifor hym.

3And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?

4And thei helden pees. And Jhesus took, and heelide hym, and let hym go.

5And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

6And thei myyten not answere to hym to these thingis.

7He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,

8Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,

9and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.

10But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

11For ech that enhaunsith hym, schal be lowid; and he that meketh hym, schal be hiyed.

12And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it be yolde ayen to thee.

13But whanne thou makist a feeste, clepe pore men,

14feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.

15And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.

16And he seide to hym, A man made a greet soper, and clepide many.

17And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.

18And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

19And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.

20And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

21And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and crokid.

22And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

23And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

24For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

25And myche puple wenten with hym; and he turnede, and seide to hem,

26If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

27And he that berith not his cross, and cometh aftir me, may not be my disciple.

28For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

29Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,

30and myyte not make an ende.

31Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

32Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.

33So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

34Salt is good; but if salt vanysche, in what thing schal it be sauerid?

35Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.

Luke 14:1
Wycliffe

And it was don, whanne he hadde entrid in to the hous of a prince of Farisees, in the sabat, to ete breed, thei aspieden hym.

KJVA

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2
Wycliffe

And lo! a man sijk in the dropesie was bifor hym.

KJVA

And, behold, there was a certain man before him which had the dropsy.

3
Wycliffe

And Jhesus answerynge spak to the wise men of lawe, and to the Farisees, and seide, Whethir it is leeueful to heele in the sabat?

KJVA

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4
Wycliffe

And thei helden pees. And Jhesus took, and heelide hym, and let hym go.

KJVA

And they held their peace. And he took him, and healed him, and let him go;

5
Wycliffe

And he answeride to hem, and seide, Whos asse or oxe of you schal falle in to a pit, and `he schal not anoon drawe hym out in the dai of the sabat?

KJVA

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6
Wycliffe

And thei myyten not answere to hym to these thingis.

KJVA

And they could not answer him again to these things.

7
Wycliffe

He seide also a parable to men bodun to a feeste, and biheld hou thei chesen the first sittyng placis, and seide to hem,

KJVA

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8
Wycliffe

Whanne thou art bodun to bridalis, sitte not `at the mete in the firste place; lest perauenture a worthier than thou be bodun of hym,

KJVA

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9
Wycliffe

and lest he come that clepide thee and hym, and seie to thee, Yyue place to this, and thanne thou schalt bigynne with schame to holde the lowest place.

KJVA

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10
Wycliffe

But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

KJVA

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11
Wycliffe

For ech that enhaunsith hym, schal be lowid; and he that meketh hym, schal be hiyed.

KJVA

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12
Wycliffe

And he seide to hym, that hadde bodun hym to the feeste, Whanne thou makist a mete, or a soper, nyle thou clepe thi freendis, nether thi britheren, nethir cosyns, nethir neiyboris, ne riche men; lest perauenture thei bidde thee ayen to the feeste, and it be yolde ayen to thee.

KJVA

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13
Wycliffe

But whanne thou makist a feeste, clepe pore men,

KJVA

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14
Wycliffe

feble, crokid, and blynde, and thou schalt be blessid; for thei han not wherof to yelde thee, for it schal be yoldun to thee in the risyng ayen of iust men.

KJVA

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15
Wycliffe

And whanne oon of hem that saten togider at the mete hadde herd these thingis, he seide to hym, Blessid is he, that schal ete breed in the rewme of God.

KJVA

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16
Wycliffe

And he seide to hym, A man made a greet soper, and clepide many.

KJVA

Then said he unto him, A certain man made a great supper, and bade many:

17
Wycliffe

And he sent his seruaunt in the our of soper, to seie to men that weren bodun to the feeste, that thei schulden come, for now alle thingis ben redi.

KJVA

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18
Wycliffe

And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

KJVA

And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19
Wycliffe

And the tother seide, Y haue bouyt fyue yockis of oxun, and Y go to preue hem; Y preye thee, haue me excusid.

KJVA

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20
Wycliffe

And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

KJVA

And another said, I have married a wife, and therefore I cannot come.

21
Wycliffe

And the seruaunt turnede ayen, and tolde these thingis to his lord. Thanne the hosebonde man was wrooth, and seide to his seruaunt, Go out swithe in to the grete stretis and smal stretis of the citee, and brynge ynne hidir pore men, and feble, blynde, and crokid.

KJVA

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22
Wycliffe

And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

KJVA

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23
Wycliffe

And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

KJVA

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24
Wycliffe

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

KJVA

For I say unto you, That none of those men which were bidden shall taste of my supper.

25
Wycliffe

And myche puple wenten with hym; and he turnede, and seide to hem,

KJVA

And there went great multitudes with him: and he turned, and said unto them,

26
Wycliffe

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

KJVA

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27
Wycliffe

And he that berith not his cross, and cometh aftir me, may not be my disciple.

KJVA

And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28
Wycliffe

For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

KJVA

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29
Wycliffe

Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,

KJVA

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30
Wycliffe

and myyte not make an ende.

KJVA

Saying, This man began to build, and was not able to finish.

31
Wycliffe

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

KJVA

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32
Wycliffe

Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.

KJVA

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33
Wycliffe

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

KJVA

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34
Wycliffe

Salt is good; but if salt vanysche, in what thing schal it be sauerid?

KJVA

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35
Wycliffe

Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.

KJVA

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Luke 14

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Luke 14 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Luke 14:16

Wycliffe

"And he seide to hym, A man made a greet soper, and clepide many."

KJVA

"Then said he unto him, A certain man made a great supper, and bade many:"

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