Jude 1 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Jude 1
1Judas, the seruaunt of Jhesu Crist, and brother of James, to these that ben louyd, that ben in God the fadir, and to hem that ben clepid and kept of Jhesu Crist,
2mercy, and pees, and charite be fillid to you.
3Moost dere britheren, Y doynge al bisynesse to write to you of youre comyn helthe, hadde nede to write to you, and preye to striue strongli for the feith that is onys takun to seyntis.
4For summe vnfeithful men priueli entriden, that sum tyme weren bifore writun in to this dom, and ouerturnen the grace of oure God in to letcherie, and denyen hym that is oneli a Lord, oure Lord Jhesu Crist.
5But Y wole moneste you onys, that witen alle thingis, that Jhesus sauyde his puple fro the lond of Egipt, and the secunde tyme loste hem that bileueden not.
6And he reseruede vndur derknesse aungels, that kepten not her prinshod, but forsoken her hous, in to the dom of the greet God, in to euerlastynge bondis.
7As Sodom, and Gomorre, and the nyy coostid citees, that in lijk maner diden fornycacioun, and yeden awei aftir othir fleisch, and ben maad ensaumple, suffrynge peyne of euerelastinge fier.
8In lijk maner also these that defoulen the fleisch, and dispisen lordschip, and blasfemen mageste.
9Whanne Myyhel, arkaungel, disputide with the deuel, and stroof of Moises bodi, he was not hardi to brynge in dom of blasfemye, but seide, The Lord comaunde to thee.
10But these men blasfemen, what euer thingis thei knowen not. For what euer thingis thei knowen kyndli as doumbe beestis, in these thei ben corupt.
11Wo to hem that wenten the weie of Caym, and that ben sched out bi errour of Balaam for mede, and perischiden in the ayenseiyng of Chore.
12These ben in her metis, feestynge togidere to filthe, with out drede fedinge hemsilf. These ben cloudis with out watir, that ben borun aboute of the wyndis; heruest trees with out fruyt, twies deed, drawun vp bi the roote;
13wawis of the woode see, fomynge out her confusiouns; errynge sterris, to whiche the tempest of derknessis is kept with outen ende.
14But Enoch, the seuenthe fro Adam, profeciede of these, and seide, Lo! the Lord cometh with hise hooli thousandis,
15to do dom ayens alle men, and to repreue alle vnfeithful men of alle the werkis of the wickidnesse of hem, bi whiche thei diden wickidli, and of alle the harde wordis, that wyckid synneris han spoke ayens God.
16These ben grutcheris ful of pleyntis, wandrynge aftir her desiris; and the mouth of hem spekith pride, worschipinge persoones, bi cause of wynnyng.
17And ye, moost dere britheren, be myndeful of the wordis, whiche ben bifor seid of apostlis of oure Lord Jhesu Crist; whiche seiden to you,
18that in the laste tymes ther schulen come gilours, wandringe aftir her owne desiris, not in pitee.
19These ben, whiche departen hemsilf, beestli men, not hauynge spirit.
20But ye, moost dere britheren, aboue bilde you silf on youre moost hooli feith, and preye ye in the Hooli Goost,
21and kepe you silf in the loue of God, and abide ye the merci of oure Lord Jhesu Crist in to lijf euerlastynge.
22And repreue ye these men that ben demed,
23but saue ye hem, and take ye hem fro the fier. And do ye merci to othere men, in the drede of God, and hate ye also thilke defoulid coote, which is fleischli.
24But to him that is miyti to kepe you with out synne, and to ordeyne bifore the siyt of his glorie you vnwemmed in ful out ioye, in the comynge of oure Lord Jhesu Crist, to God aloone oure sauyour,
25bi Jhesu Crist oure Lord, be glorie, and magnefiyng, empire, and power, bifore alle worldis, `and now and in to alle worldis of worldis. Amen.
Jude 1
1Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
2Mercy unto you, and peace, and love, be multiplied.
3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
7Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
8Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
9Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
14And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
17But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19These be they who separate themselves, sensual, having not the Spirit.
20But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
22And of some have compassion, making a difference:
23And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
24Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
25To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Jude 1
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Jude 1 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Jude 1:16
"These ben grutcheris ful of pleyntis, wandrynge aftir her desiris; and the mouth of hem spekith pride, worschipinge persoones, bi cause of wynnyng."
"These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage."





