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Job 15 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

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Job 15

1Forsothe Eliphat Themanytes answeride, and seide,

2Whether a wise man schal answere, as spekynge ayens the wynd, and schal fille his stomac with brennyng, `that is, ire?

3For thou repreuest hym bi wordis, which is not lijk thee, and thou spekist that, that spedith not to thee.

4As myche as is in thee, thou hast avoidid drede; and thou hast take awey preyeris bifor God.

5For wickidnesse hath tauyt thi mouth, and thou suest the tunge of blasfemeris.

6Thi tunge, and not Y, schal condempne thee, and thi lippis schulen answere thee.

7Whether thou art borun the firste man, and art formed bifor alle little hillis?

8Whether thou herdist the counsel of God, and his wisdom is lower than thou?

9What thing knowist thou, whiche we knowen not? What thing vndurstondist thou, whiche we witen not?

10Bothe wise men and elde, myche eldre than thi fadris, ben among vs.

11Whether it is greet, that God coumforte thee? But thi schrewid wordis forbeden this.

12What reisith thin herte thee, and thou as thenkynge grete thingis hast iyen astonyed?

13What bolneth thi spirit ayens God, that thou brynge forth of thi mouth siche wordis?

14What is a man, that he be with out wem, and that he borun of a womman appere iust?

15Lo! noon among hise seyntis is vnchaungable, and heuenes ben not cleene in his siyt.

16How myche more a man abhomynable and vnprofitable, that drynkith wickidnesse as water?

17I schal schewe to thee, here thou me; Y schal telle to thee that, that Y siy.

18Wise men knoulechen, and hiden not her fadris.

19To whiche aloone the erthe is youun, and an alien schal not passe bi hem.

20A wickid man is proud in alle hise daies; and the noumbre of hise yeeris and of his tirauntrie is vncerteyn.

21The sown of drede is euere in hise eeris, and whanne pees is, he supposith euere tresouns.

22He bileueth not that he may turne ayen fro derknessis to liyt; and biholdith aboute on ech side a swerd.

23Whanne he stirith hym to seke breed, he woot, that the dai of derknessis is maad redi in his hond.

24Tribulacioun schal make hym aferd, and angwisch schal cumpas hym, as a kyng which is maad redi to batel.

25For he helde forth his hond ayens God, and he was maad strong ayens Almyyti God.

26He ran with neck reisid ayens God, and he was armed with fat nol.

27Fatnesse, that is, pride `comyng forth of temporal aboundaunce, hilide his face, `that is, the knowyng of vndurstondyng, and outward fatnesse hangith doun of his sidis.

28He schal dwelle in desolat citees, and in deseert, `ethir forsakun, housis, that ben turned in to biriels.

29He schal not be maad riche, nether his catel schal dwelle stidefastli; nether he schal sende his roote in the erthe,

30nether he schal go awei fro derknessis. Flawme schal make drie hise braunchis, and he schal be takun a wey bi the spirit of his mouth.

31Bileue he not veynli disseyued bi errour, that he schal be ayenbouyt bi ony prijs.

32Bifor that hise daies ben fillid, he schal perische, and hise hondis schulen wexe drye;

33he schal be hirt as a vyne in the firste flour of his grape, and as an olyue tre castinge awei his flour.

34For the gaderyng togidere of an ipocrite is bareyn, and fier schal deuoure the tabernaclis of hem, that taken yiftis wilfuli.

35He conseyuede sorewe, and childide wickidnesse, and his wombe makith redi tretcheries.

Job 15

1Then answered Eliphaz the Temanite, and said,

2Should a wise man utter vain knowledge, and fill his belly with the east wind?

3Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

4Yea, thou castest off fear, and restrainest prayer before God.

5For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.

6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.

7Art thou the first man that was born? or wast thou made before the hills?

8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?

9What knowest thou, that we know not? what understandest thou, which is not in us?

10With us are both the grayheaded and very aged men, much elder than thy father.

11Are the consolations of God small with thee? is there any secret thing with thee?

12Why doth thine heart carry thee away? and what do thy eyes wink at,

13That thou turnest thy spirit against God, and lettest such words go out of thy mouth?

14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

16How much more abominable and filthy is man, which drinketh iniquity like water?

17I will shew thee, hear me; and that which I have seen I will declare;

18Which wise men have told from their fathers, and have not hid it:

19Unto whom alone the earth was given, and no stranger passed among them.

20The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.

21A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.

22He believeth not that he shall return out of darkness, and he is waited for of the sword.

23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.

24Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.

25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

27Because he covereth his face with his fatness, and maketh collops of fat on his flanks.

28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.

29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

31Let not him that is deceived trust in vanity: for vanity shall be his recompence.

32It shall be accomplished before his time, and his branch shall not be green.

33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.

34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.

35They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

Job 15

1Forsothe Eliphat Themanytes answeride, and seide,

2Whether a wise man schal answere, as spekynge ayens the wynd, and schal fille his stomac with brennyng, `that is, ire?

3For thou repreuest hym bi wordis, which is not lijk thee, and thou spekist that, that spedith not to thee.

4As myche as is in thee, thou hast avoidid drede; and thou hast take awey preyeris bifor God.

5For wickidnesse hath tauyt thi mouth, and thou suest the tunge of blasfemeris.

6Thi tunge, and not Y, schal condempne thee, and thi lippis schulen answere thee.

7Whether thou art borun the firste man, and art formed bifor alle little hillis?

8Whether thou herdist the counsel of God, and his wisdom is lower than thou?

9What thing knowist thou, whiche we knowen not? What thing vndurstondist thou, whiche we witen not?

10Bothe wise men and elde, myche eldre than thi fadris, ben among vs.

11Whether it is greet, that God coumforte thee? But thi schrewid wordis forbeden this.

12What reisith thin herte thee, and thou as thenkynge grete thingis hast iyen astonyed?

13What bolneth thi spirit ayens God, that thou brynge forth of thi mouth siche wordis?

14What is a man, that he be with out wem, and that he borun of a womman appere iust?

15Lo! noon among hise seyntis is vnchaungable, and heuenes ben not cleene in his siyt.

16How myche more a man abhomynable and vnprofitable, that drynkith wickidnesse as water?

17I schal schewe to thee, here thou me; Y schal telle to thee that, that Y siy.

18Wise men knoulechen, and hiden not her fadris.

19To whiche aloone the erthe is youun, and an alien schal not passe bi hem.

20A wickid man is proud in alle hise daies; and the noumbre of hise yeeris and of his tirauntrie is vncerteyn.

21The sown of drede is euere in hise eeris, and whanne pees is, he supposith euere tresouns.

22He bileueth not that he may turne ayen fro derknessis to liyt; and biholdith aboute on ech side a swerd.

23Whanne he stirith hym to seke breed, he woot, that the dai of derknessis is maad redi in his hond.

24Tribulacioun schal make hym aferd, and angwisch schal cumpas hym, as a kyng which is maad redi to batel.

25For he helde forth his hond ayens God, and he was maad strong ayens Almyyti God.

26He ran with neck reisid ayens God, and he was armed with fat nol.

27Fatnesse, that is, pride `comyng forth of temporal aboundaunce, hilide his face, `that is, the knowyng of vndurstondyng, and outward fatnesse hangith doun of his sidis.

28He schal dwelle in desolat citees, and in deseert, `ethir forsakun, housis, that ben turned in to biriels.

29He schal not be maad riche, nether his catel schal dwelle stidefastli; nether he schal sende his roote in the erthe,

30nether he schal go awei fro derknessis. Flawme schal make drie hise braunchis, and he schal be takun a wey bi the spirit of his mouth.

31Bileue he not veynli disseyued bi errour, that he schal be ayenbouyt bi ony prijs.

32Bifor that hise daies ben fillid, he schal perische, and hise hondis schulen wexe drye;

33he schal be hirt as a vyne in the firste flour of his grape, and as an olyue tre castinge awei his flour.

34For the gaderyng togidere of an ipocrite is bareyn, and fier schal deuoure the tabernaclis of hem, that taken yiftis wilfuli.

35He conseyuede sorewe, and childide wickidnesse, and his wombe makith redi tretcheries.

Job 15:1
Wycliffe

Forsothe Eliphat Themanytes answeride, and seide,

KJVA

Then answered Eliphaz the Temanite, and said,

2
Wycliffe

Whether a wise man schal answere, as spekynge ayens the wynd, and schal fille his stomac with brennyng, `that is, ire?

KJVA

Should a wise man utter vain knowledge, and fill his belly with the east wind?

3
Wycliffe

For thou repreuest hym bi wordis, which is not lijk thee, and thou spekist that, that spedith not to thee.

KJVA

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

4
Wycliffe

As myche as is in thee, thou hast avoidid drede; and thou hast take awey preyeris bifor God.

KJVA

Yea, thou castest off fear, and restrainest prayer before God.

5
Wycliffe

For wickidnesse hath tauyt thi mouth, and thou suest the tunge of blasfemeris.

KJVA

For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.

6
Wycliffe

Thi tunge, and not Y, schal condempne thee, and thi lippis schulen answere thee.

KJVA

Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.

7
Wycliffe

Whether thou art borun the firste man, and art formed bifor alle little hillis?

KJVA

Art thou the first man that was born? or wast thou made before the hills?

8
Wycliffe

Whether thou herdist the counsel of God, and his wisdom is lower than thou?

KJVA

Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?

9
Wycliffe

What thing knowist thou, whiche we knowen not? What thing vndurstondist thou, whiche we witen not?

KJVA

What knowest thou, that we know not? what understandest thou, which is not in us?

10
Wycliffe

Bothe wise men and elde, myche eldre than thi fadris, ben among vs.

KJVA

With us are both the grayheaded and very aged men, much elder than thy father.

11
Wycliffe

Whether it is greet, that God coumforte thee? But thi schrewid wordis forbeden this.

KJVA

Are the consolations of God small with thee? is there any secret thing with thee?

12
Wycliffe

What reisith thin herte thee, and thou as thenkynge grete thingis hast iyen astonyed?

KJVA

Why doth thine heart carry thee away? and what do thy eyes wink at,

13
Wycliffe

What bolneth thi spirit ayens God, that thou brynge forth of thi mouth siche wordis?

KJVA

That thou turnest thy spirit against God, and lettest such words go out of thy mouth?

14
Wycliffe

What is a man, that he be with out wem, and that he borun of a womman appere iust?

KJVA

What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

15
Wycliffe

Lo! noon among hise seyntis is vnchaungable, and heuenes ben not cleene in his siyt.

KJVA

Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.

16
Wycliffe

How myche more a man abhomynable and vnprofitable, that drynkith wickidnesse as water?

KJVA

How much more abominable and filthy is man, which drinketh iniquity like water?

17
Wycliffe

I schal schewe to thee, here thou me; Y schal telle to thee that, that Y siy.

KJVA

I will shew thee, hear me; and that which I have seen I will declare;

18
Wycliffe

Wise men knoulechen, and hiden not her fadris.

KJVA

Which wise men have told from their fathers, and have not hid it:

19
Wycliffe

To whiche aloone the erthe is youun, and an alien schal not passe bi hem.

KJVA

Unto whom alone the earth was given, and no stranger passed among them.

20
Wycliffe

A wickid man is proud in alle hise daies; and the noumbre of hise yeeris and of his tirauntrie is vncerteyn.

KJVA

The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.

21
Wycliffe

The sown of drede is euere in hise eeris, and whanne pees is, he supposith euere tresouns.

KJVA

A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.

22
Wycliffe

He bileueth not that he may turne ayen fro derknessis to liyt; and biholdith aboute on ech side a swerd.

KJVA

He believeth not that he shall return out of darkness, and he is waited for of the sword.

23
Wycliffe

Whanne he stirith hym to seke breed, he woot, that the dai of derknessis is maad redi in his hond.

KJVA

He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.

24
Wycliffe

Tribulacioun schal make hym aferd, and angwisch schal cumpas hym, as a kyng which is maad redi to batel.

KJVA

Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.

25
Wycliffe

For he helde forth his hond ayens God, and he was maad strong ayens Almyyti God.

KJVA

For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

26
Wycliffe

He ran with neck reisid ayens God, and he was armed with fat nol.

KJVA

He runneth upon him, even on his neck, upon the thick bosses of his bucklers:

27
Wycliffe

Fatnesse, that is, pride `comyng forth of temporal aboundaunce, hilide his face, `that is, the knowyng of vndurstondyng, and outward fatnesse hangith doun of his sidis.

KJVA

Because he covereth his face with his fatness, and maketh collops of fat on his flanks.

28
Wycliffe

He schal dwelle in desolat citees, and in deseert, `ethir forsakun, housis, that ben turned in to biriels.

KJVA

And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.

29
Wycliffe

He schal not be maad riche, nether his catel schal dwelle stidefastli; nether he schal sende his roote in the erthe,

KJVA

He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.

30
Wycliffe

nether he schal go awei fro derknessis. Flawme schal make drie hise braunchis, and he schal be takun a wey bi the spirit of his mouth.

KJVA

He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.

31
Wycliffe

Bileue he not veynli disseyued bi errour, that he schal be ayenbouyt bi ony prijs.

KJVA

Let not him that is deceived trust in vanity: for vanity shall be his recompence.

32
Wycliffe

Bifor that hise daies ben fillid, he schal perische, and hise hondis schulen wexe drye;

KJVA

It shall be accomplished before his time, and his branch shall not be green.

33
Wycliffe

he schal be hirt as a vyne in the firste flour of his grape, and as an olyue tre castinge awei his flour.

KJVA

He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.

34
Wycliffe

For the gaderyng togidere of an ipocrite is bareyn, and fier schal deuoure the tabernaclis of hem, that taken yiftis wilfuli.

KJVA

For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.

35
Wycliffe

He conseyuede sorewe, and childide wickidnesse, and his wombe makith redi tretcheries.

KJVA

They conceive mischief, and bring forth vanity, and their belly prepareth deceit.

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Job 15

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Job 15 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Job 15:16

Wycliffe

"How myche more a man abhomynable and vnprofitable, that drynkith wickidnesse as water?"

KJVA

"How much more abominable and filthy is man, which drinketh iniquity like water?"

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