Jeremiah 8 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Jeremiah 8
1In that tyme, seith the Lord, thei schulen caste out the boonys of the kingis of Juda, and the boonys of princes therof, and the boonys of prestis, and the boonys of profetis, and the boonys of hem that dwelliden in Jerusalem fro her sepulcris;
2and thei schulen leie abrood tho boonys to the sunne, and moone, and to al the knyythod of heuene, which thei louyden, and which thei seruyden, and aftir whiche thei yeden, and whiche thei souyten, and worschipiden; tho schulen not be gaderid, and schulen not be biried; tho schulen be in to a dunghil on the face of erthe.
3And alle men schulen cheese deth more than lijf, whiche ben left of this worst kynrede, in alle places that ben left, to whiche places Y castide hem out, seith the Lord of oostis.
4And thou schalt seie to hem, The Lord seith these thingis, Whether he that schal falle, schal not rise ayen? and whether he that is turned awei, schal not turne ayen?
5Whi therfor is this puple in Jerusalem turned awei bi turnyng awei ful of strijf? Thei han take leesyng, and nolden turne ayen.
6Y perseyuede, and herknede; no man spekith that that is good, noon is that doith penaunce for his synne, and seith, What haue Y do? Alle ben turnede togidere to her cours, as an hors goynge bi fersnesse to batel.
7A kite in the eir knew his tyme; a turtle, and a swalewe, and a siconye, kepten the tyme of her comyng; but my puple knew not the doom of the Lord.
8Hou seien ye, We ben wise men, and the lawe of the Lord is with vs? Verili the fals writyng of scribis wrouyte leesyng.
9Wise men ben schent, ben maad aferd and takun. For thei castiden awei the word of the Lord, and no wisdom is in hem.
10Therfor Y schal yyue the wymmen of hem to straungeris, and the feeldis of hem to alien eiris; for fro the leeste `til to the mooste alle suen aueryce, fro a profete `til to the preest alle maken leesyng;
11and thei heeliden the sorowe of the douytir of my puple to schenschipe, seiynge, Pees, pees, whanne no pees was.
12Thei ben schent, for thei diden abhomynacioun; yhe, rather thei weren not schent bi schenschipe, and kouden not be aschamed. Therfor thei schulen falle among falleris, in the tyme of her visitacioun thei schulen falle, seith the Lord.
13I gaderynge schal gadere hem, seith the Lord; no grape is in the vynes, and figis ben not in the fige tre; a leef felle doun, and Y yaf to hem tho thingis that ben go out ouer.
14Whi sitten we? come ye togidere, entre we in to a strong citee, and be we stille there; for oure Lord hath maad vs to be stille, and yaf to vs drynk the watir of galle; for we han synned to the Lord.
15We abididen pees, and no good was; we abididen tyme of medicyn, and lo! drede is.
16Gnastyng of horsis therof is herd fro Dan; al the lond is moued of the vois of neiyngis of hise werriours; and thei camen, and deuouriden the lond, and the plente therof, the citee, and the dwelleris therof.
17For lo! Y schal sende to you the werste serpentis, to whiche is no charmyng; and thei schulen bite you, seith the Lord.
18My sorewe is on sorewe, myn herte is mourenynge in me.
19And lo! the vois of cry of the douyter of my puple cometh fro a fer lond. Whether the Lord is not in Sion, ethir the kyng therof is not therynne? Whi therfor stiriden thei me to wrathfulnesse bi her grauun ymagis, and bi alien vanytees?
20Heruest is passid, somer is endid; and we ben not sauyd.
21Y am turmentid, and sori on the sorewe of the douyter of my puple; astonying helde me.
22Whether resyn is not in Galaad, ether a leche is not there? Whi therfor the wounde of the douytir of my puple is not heelid perfitli?
Jeremiah 8
1At that time, saith the Lord, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
2And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
3And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the Lord of hosts.
4Moreover thou shalt say unto them, Thus saith the Lord; Shall they fall, and not arise? shall he turn away, and not return?
5Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
10Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
11For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
12Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the Lord.
13I will surely consume them, saith the Lord: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
14Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the Lord our God hath put us to silence, and given us water of gall to drink, because we have sinned against the Lord.
15We looked for peace, but no good came; and for a time of health, and behold trouble!
16The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
17For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the Lord.
18When I would comfort myself against sorrow, my heart is faint in me.
19Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the Lord in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
20The harvest is past, the summer is ended, and we are not saved.
21For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
22Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Jeremiah 8
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Jeremiah 8 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Jeremiah 8:16
"Gnastyng of horsis therof is herd fro Dan; al the lond is moued of the vois of neiyngis of hise werriours; and thei camen, and deuouriden the lond, and the plente therof, the citee, and the dwelleris therof."
"The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein."
