Hosea 10 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha
Hosea 10
1Israel was a vyne ful of bowis, fruyt was maad euene to hym; bi the multitude of his fruyt he multipliede auteris, bi the plente of his lond he was plenteuouse.
2In simylacris the herte of hem is departid, now thei schulen perische. He schal breke the simylacris of hem, he schal robbe the auteris of hem.
3For thanne thei schulen seie, A kyng is not to vs, for we dreden not the Lord. And what schal a kyng do to vs?
4Speke ye wordis of vnprofitable visioun, and ye schulen smyte boond of pees with leesyng; and doom as bittirnesse schal burioune on the forewis of the feeld.
5The dwelleris of Samarie worschipiden the kien of Bethauen. For the puple therof mourenyde on that calf, and the keperis of the hous therof; thei maden ful out ioye on it in the glorie therof, for it passide fro that puple.
6For also it was borun to Assur, a yifte to the king veniere. Confusioun schal take Effraym, and Israel schal be schent in his wille.
7Samarie made his kyng to passe, as froth on the face of water. And the hiy thingis of idol, the synne of Israel, schulen be lost.
8A cloote and a brere schal stie on the auters of hem. And thei schulen seie to mounteyns, Hile ye vs, and to litle hillis, Falle ye doun on vs.
9Fro the daies of Gabaa Israel synnede; there thei stoden. Batel schal not take hem in Gabaa,
10on the sones of wickidnesse. Bi my desir Y schal chastise hem; puplis schulen be gaderid togidere on hem, whanne thei schulen be chastisid for her twei wickidnessis.
11Effraym is a cow calf, tauyt for to loue threischyng; and Y yede on the fairenesse of the necke therof. Y schal stie on Effraym. Judas schal ere, and Jacob schal breke forewis to hym silf.
12Sowe ye to you riytfulnesse in treuthe, and repe ye in the mouthe of merci, and make ye newe to you a feld newli brouyte to tilthe. Forsothe tyme is to seke the Lord, whanne he cometh, that schal teche you riytfulnesse.
13Ye han erid vnfeithfulnesse, ye han rope wickidnesse, ye han ete the corn of leesyng. For thou tristydist in thi weles, and in the multitude of thi stronge men.
14Noise schal rise in thi puple, and alle thi stronge holdis schulen be distried; as Salmana was distried of the hous of hym, that took veniaunce on Baal; in the dai of batel, whanne the modir was hurlid doun on the sones.
15So Bethel dide to you, for the face of malice of youre wickidnessis.
Hosea 10
1Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
2Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
3For now they shall say, We have no king, because we feared not the Lord; what then should a king do to us?
4They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
5The inhabitants of Samaria shall fear because of the calves of Beth–aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
7As for Samaria, her king is cut off as the foam upon the water.
8The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
9O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
10It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
11And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
12Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the Lord, till he come and rain righteousness upon you.
13Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
14Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Beth–arbel in the day of battle: the mother was dashed in pieces upon her children.
15So shall Beth–el do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Hosea 10
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
KJV with Apocrypha (KJVA)
The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.
You are viewing a side-by-side comparison of Hosea 10 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Hosea 10:1
"Israel was a vyne ful of bowis, fruyt was maad euene to hym; bi the multitude of his fruyt he multipliede auteris, bi the plente of his lond he was plenteuouse."
"Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images."





