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Ecclesiastes 8 Comparison: Wycliffe Bible (1395) vs KJV with Apocrypha

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Ecclesiastes 8

1The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.

2I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.

3Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;

4and his word is ful of power, and no man mai seie to hym, Whi doist thou so?

5He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.

6Tyme and cesoun is to ech werk; and myche turment is of a man,

7for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.

8It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.

9I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.

10Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.

11Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.

12Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.

13Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.

14Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.

15Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.

16And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.

17And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.

Ecclesiastes 8

1Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

2I counsel thee to keep the king’s commandment, and that in regard of the oath of God.

3Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

4Where the word of a king is, there is power: and who may say unto him, What doest thou?

5Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.

6Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

7For he knoweth not that which shall be: for who can tell him when it shall be?

8There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

9All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

Ecclesiastes 8

1The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.

2I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.

3Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;

4and his word is ful of power, and no man mai seie to hym, Whi doist thou so?

5He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.

6Tyme and cesoun is to ech werk; and myche turment is of a man,

7for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.

8It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.

9I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.

10Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.

11Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.

12Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.

13Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.

14Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.

15Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.

16And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.

17And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.

Ecclesiastes 8:1
Wycliffe

The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.

KJVA

Who is as the wise man? and who knoweth the interpretation of a thing? a man’s wisdom maketh his face to shine, and the boldness of his face shall be changed.

2
Wycliffe

I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.

KJVA

I counsel thee to keep the king’s commandment, and that in regard of the oath of God.

3
Wycliffe

Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;

KJVA

Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.

4
Wycliffe

and his word is ful of power, and no man mai seie to hym, Whi doist thou so?

KJVA

Where the word of a king is, there is power: and who may say unto him, What doest thou?

5
Wycliffe

He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.

KJVA

Whoso keepeth the commandment shall feel no evil thing: and a wise man’s heart discerneth both time and judgment.

6
Wycliffe

Tyme and cesoun is to ech werk; and myche turment is of a man,

KJVA

Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

7
Wycliffe

for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.

KJVA

For he knoweth not that which shall be: for who can tell him when it shall be?

8
Wycliffe

It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.

KJVA

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.

9
Wycliffe

I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.

KJVA

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

10
Wycliffe

Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.

KJVA

And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

11
Wycliffe

Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.

KJVA

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

12
Wycliffe

Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.

KJVA

Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:

13
Wycliffe

Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.

KJVA

But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.

14
Wycliffe

Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.

KJVA

There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.

15
Wycliffe

Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.

KJVA

Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

16
Wycliffe

And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.

KJVA

When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)

17
Wycliffe

And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.

KJVA

Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.

Understanding Wycliffe Bible (1395) vs KJV with Apocrypha in Ecclesiastes 8

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

KJV with Apocrypha (KJVA)

The complete King James Version (1611) including the 14 Apocrypha books interlaced between the Old and New Testaments. Essential for studying the text as it was originally published and for exploring deuterocanonical literature.

You are viewing a side-by-side comparison of Ecclesiastes 8 in the Wycliffe Bible (1395) and KJV with Apocrypha. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Ecclesiastes 8:16

Wycliffe

"And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen."

KJVA

"When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)"

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