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Titus 1 Comparison: Wycliffe Bible (1395) vs King James Version

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Titus 1

1Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,

2whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;

3but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,

4to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.

5For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.

6If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

7For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;

8but holdinge hospitalite, benygne, prudent, sobre, iust,

9hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.

10For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,

11whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.

12And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

13This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,

14not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

15And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

16Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

Titus 1

1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2In hope of eternal life, which God, that cannot lie, promised before the world began;

3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 1

1Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,

2whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;

3but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,

4to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.

5For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.

6If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

7For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;

8but holdinge hospitalite, benygne, prudent, sobre, iust,

9hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.

10For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,

11whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.

12And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

13This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,

14not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

15And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

16Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

Titus 1:1
Wycliffe

Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,

KJV

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

2
Wycliffe

whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;

KJV

In hope of eternal life, which God, that cannot lie, promised before the world began;

3
Wycliffe

but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,

KJV

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4
Wycliffe

to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.

KJV

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5
Wycliffe

For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.

KJV

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6
Wycliffe

If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

KJV

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7
Wycliffe

For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;

KJV

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8
Wycliffe

but holdinge hospitalite, benygne, prudent, sobre, iust,

KJV

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9
Wycliffe

hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.

KJV

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10
Wycliffe

For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,

KJV

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11
Wycliffe

whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.

KJV

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

12
Wycliffe

And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.

KJV

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13
Wycliffe

This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,

KJV

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14
Wycliffe

not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

KJV

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15
Wycliffe

And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

KJV

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16
Wycliffe

Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

KJV

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Understanding Wycliffe Bible (1395) vs King James Version in Titus 1

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Titus 1 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Titus 1:16

Wycliffe

"Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk."

KJV

"They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate."

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