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Romans 5 Comparison: Wycliffe Bible (1395) vs King James Version

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Romans 5

1Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

2Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

3And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

4and pacience preuyng, and preuyng hope.

5And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.

6And while that we weren sijk aftir the tyme, what diede Crist for wickid men?

7For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

8But God comendith his charite in vs; for if whanne we weren yit synneris,

9aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

10For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

11And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

12Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

13For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.

14But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

15But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

16And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

17For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

18Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

19For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

20And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,

21grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

Romans 5

1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

4And patience, experience; and experience, hope:

5And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

6For when we were yet without strength, in due time Christ died for the ungodly.

7For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

8But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

9Much more then, being now justified by his blood, we shall be saved from wrath through him.

10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13(For until the law sin was in the world: but sin is not imputed when there is no law.

14Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

15But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Romans 5

1Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

2Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

3And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

4and pacience preuyng, and preuyng hope.

5And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.

6And while that we weren sijk aftir the tyme, what diede Crist for wickid men?

7For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

8But God comendith his charite in vs; for if whanne we weren yit synneris,

9aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

10For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

11And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

12Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

13For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.

14But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

15But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

16And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

17For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

18Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

19For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

20And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,

21grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

Romans 5:1
Wycliffe

Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

KJV

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

2
Wycliffe

Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

KJV

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

3
Wycliffe

And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

KJV

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

4
Wycliffe

and pacience preuyng, and preuyng hope.

KJV

And patience, experience; and experience, hope:

5
Wycliffe

And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.

KJV

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

6
Wycliffe

And while that we weren sijk aftir the tyme, what diede Crist for wickid men?

KJV

For when we were yet without strength, in due time Christ died for the ungodly.

7
Wycliffe

For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

KJV

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

8
Wycliffe

But God comendith his charite in vs; for if whanne we weren yit synneris,

KJV

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

9
Wycliffe

aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

KJV

Much more then, being now justified by his blood, we shall be saved from wrath through him.

10
Wycliffe

For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

KJV

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

11
Wycliffe

And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

KJV

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

12
Wycliffe

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

KJV

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13
Wycliffe

For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.

KJV

(For until the law sin was in the world: but sin is not imputed when there is no law.

14
Wycliffe

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

KJV

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

15
Wycliffe

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

KJV

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16
Wycliffe

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

KJV

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17
Wycliffe

For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

KJV

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18
Wycliffe

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

KJV

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19
Wycliffe

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

KJV

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20
Wycliffe

And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,

KJV

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21
Wycliffe

grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

KJV

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Understanding Wycliffe Bible (1395) vs King James Version in Romans 5

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Romans 5 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 5:16

Wycliffe

"And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun."

KJV

"And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification."

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