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Proverbs 28 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 28

1A wickid man fleeth, whanne no man pursueth; but a iust man as a lioun tristynge schal be with out ferdfulnesse.

2For the synnes of the lond ben many princis therof; and for the wisdom of a man, and for the kunnyng of these thingis that ben seid, the lijf of the duyk schal be lengere.

3A pore man falsli calengynge pore men, is lijk a grete reyn, wherynne hungur is maad redi.

4Thei that forsaken the lawe, preisen a wickid man; thei that kepen `the lawe, ben kyndlid ayens hym.

5Wickid men thenken not doom; but thei that seken the Lord, perseyuen alle thingis.

6Betere is a pore man goynge in his sympilnesse, than a riche man in schrewid weies.

7He that kepith the lawe, is a wijs sone; but he that fedith glotouns, schendith his fadir.

8He that gaderith togidere richessis bi vsuris, and fre encrees, gaderith tho togidere ayens pore men.

9His preyer schal be maad cursid, that bowith awei his eere; that he here not the lawe.

10He that disseyueth iust men in an yuel weye, schal falle in his perisching; and iuste men schulen welde hise goodis.

11A ryche man semeth wijs to him silf; but a pore man prudent schal serche him.

12In enhaunsing of iust men is miche glorie; whanne wickid men regnen, fallyngis of men ben.

13He that hidith hise grete trespassis, schal not be maad riytful; but he that knoulechith and forsakith tho, schal gete merci.

14Blessid is the man, which is euere dredeful; but he that is `harde of soule, schal falle in to yuel.

15A rorynge lioun, and an hungry bere, is a wickid prince on a pore puple.

16A duyk nedi of prudence schal oppresse many men bi fals chalenge; but the daies of hym that hatith aueryce, schulen be maad longe.

17No man susteyneth a man that falsly chalengith the blood of a man, if he fleeth `til to the lake.

18He that goith simpli, schal be saaf; he that goith bi weiward weies, schal falle doun onys.

19He that worchith his lond, schal be fillid with looues; he that sueth ydelnesse, schal be fillid with nedynesse.

20A feithful man schal be preisid myche; but he that hastith to be maad riche, schal not be innocent.

21He that knowith a face in doom, doith not wel; this man forsakith treuthe, yhe, for a mussel of breed.

22A man that hastith to be maad riche, and hath enuye to othere men; woot not that nedinesse schal come on hym.

23He that repreueth a man, schal fynde grace aftirward at hym; more than he that disseyueth bi flateryngis of tunge.

24He that withdrawith ony thing fro his fadir and fro his modir, and seith that this is no synne, is parcener of a manquellere.

25He that auauntith hym silf, and alargith, reisith stryues; but he that hopith in the Lord, schal be sauyd.

26He that tristith in his herte, is a fool; but he that goith wiseli,

27schal be preysid. He that yyueth to a pore man, schal not be nedi; he that dispisith `a pore man bisechynge, schal suffre nedynesse.

28Whanne vnpitouse men risen, men schulen be hid; whanne tho `vnpitouse men han perischid, iust men schulen be multiplied.

Proverbs 28

1The wicked flee when no man pursueth: but the righteous are bold as a lion.

2For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

3A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

4They that forsake the law praise the wicked: but such as keep the law contend with them.

5Evil men understand not judgment: but they that seek the Lord understand all things.

6Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

7Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

8He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

9He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

15As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

16The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

18Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

21To have respect of persons is not good: for for a piece of bread that man will transgress.

22He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

24Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

25He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

26He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28When the wicked rise, men hide themselves: but when they perish, the righteous increase.

Proverbs 28

1A wickid man fleeth, whanne no man pursueth; but a iust man as a lioun tristynge schal be with out ferdfulnesse.

2For the synnes of the lond ben many princis therof; and for the wisdom of a man, and for the kunnyng of these thingis that ben seid, the lijf of the duyk schal be lengere.

3A pore man falsli calengynge pore men, is lijk a grete reyn, wherynne hungur is maad redi.

4Thei that forsaken the lawe, preisen a wickid man; thei that kepen `the lawe, ben kyndlid ayens hym.

5Wickid men thenken not doom; but thei that seken the Lord, perseyuen alle thingis.

6Betere is a pore man goynge in his sympilnesse, than a riche man in schrewid weies.

7He that kepith the lawe, is a wijs sone; but he that fedith glotouns, schendith his fadir.

8He that gaderith togidere richessis bi vsuris, and fre encrees, gaderith tho togidere ayens pore men.

9His preyer schal be maad cursid, that bowith awei his eere; that he here not the lawe.

10He that disseyueth iust men in an yuel weye, schal falle in his perisching; and iuste men schulen welde hise goodis.

11A ryche man semeth wijs to him silf; but a pore man prudent schal serche him.

12In enhaunsing of iust men is miche glorie; whanne wickid men regnen, fallyngis of men ben.

13He that hidith hise grete trespassis, schal not be maad riytful; but he that knoulechith and forsakith tho, schal gete merci.

14Blessid is the man, which is euere dredeful; but he that is `harde of soule, schal falle in to yuel.

15A rorynge lioun, and an hungry bere, is a wickid prince on a pore puple.

16A duyk nedi of prudence schal oppresse many men bi fals chalenge; but the daies of hym that hatith aueryce, schulen be maad longe.

17No man susteyneth a man that falsly chalengith the blood of a man, if he fleeth `til to the lake.

18He that goith simpli, schal be saaf; he that goith bi weiward weies, schal falle doun onys.

19He that worchith his lond, schal be fillid with looues; he that sueth ydelnesse, schal be fillid with nedynesse.

20A feithful man schal be preisid myche; but he that hastith to be maad riche, schal not be innocent.

21He that knowith a face in doom, doith not wel; this man forsakith treuthe, yhe, for a mussel of breed.

22A man that hastith to be maad riche, and hath enuye to othere men; woot not that nedinesse schal come on hym.

23He that repreueth a man, schal fynde grace aftirward at hym; more than he that disseyueth bi flateryngis of tunge.

24He that withdrawith ony thing fro his fadir and fro his modir, and seith that this is no synne, is parcener of a manquellere.

25He that auauntith hym silf, and alargith, reisith stryues; but he that hopith in the Lord, schal be sauyd.

26He that tristith in his herte, is a fool; but he that goith wiseli,

27schal be preysid. He that yyueth to a pore man, schal not be nedi; he that dispisith `a pore man bisechynge, schal suffre nedynesse.

28Whanne vnpitouse men risen, men schulen be hid; whanne tho `vnpitouse men han perischid, iust men schulen be multiplied.

Proverbs 28:1
Wycliffe

A wickid man fleeth, whanne no man pursueth; but a iust man as a lioun tristynge schal be with out ferdfulnesse.

KJV

The wicked flee when no man pursueth: but the righteous are bold as a lion.

2
Wycliffe

For the synnes of the lond ben many princis therof; and for the wisdom of a man, and for the kunnyng of these thingis that ben seid, the lijf of the duyk schal be lengere.

KJV

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

3
Wycliffe

A pore man falsli calengynge pore men, is lijk a grete reyn, wherynne hungur is maad redi.

KJV

A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

4
Wycliffe

Thei that forsaken the lawe, preisen a wickid man; thei that kepen `the lawe, ben kyndlid ayens hym.

KJV

They that forsake the law praise the wicked: but such as keep the law contend with them.

5
Wycliffe

Wickid men thenken not doom; but thei that seken the Lord, perseyuen alle thingis.

KJV

Evil men understand not judgment: but they that seek the Lord understand all things.

6
Wycliffe

Betere is a pore man goynge in his sympilnesse, than a riche man in schrewid weies.

KJV

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

7
Wycliffe

He that kepith the lawe, is a wijs sone; but he that fedith glotouns, schendith his fadir.

KJV

Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

8
Wycliffe

He that gaderith togidere richessis bi vsuris, and fre encrees, gaderith tho togidere ayens pore men.

KJV

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

9
Wycliffe

His preyer schal be maad cursid, that bowith awei his eere; that he here not the lawe.

KJV

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10
Wycliffe

He that disseyueth iust men in an yuel weye, schal falle in his perisching; and iuste men schulen welde hise goodis.

KJV

Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11
Wycliffe

A ryche man semeth wijs to him silf; but a pore man prudent schal serche him.

KJV

The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12
Wycliffe

In enhaunsing of iust men is miche glorie; whanne wickid men regnen, fallyngis of men ben.

KJV

When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13
Wycliffe

He that hidith hise grete trespassis, schal not be maad riytful; but he that knoulechith and forsakith tho, schal gete merci.

KJV

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14
Wycliffe

Blessid is the man, which is euere dredeful; but he that is `harde of soule, schal falle in to yuel.

KJV

Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

15
Wycliffe

A rorynge lioun, and an hungry bere, is a wickid prince on a pore puple.

KJV

As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

16
Wycliffe

A duyk nedi of prudence schal oppresse many men bi fals chalenge; but the daies of hym that hatith aueryce, schulen be maad longe.

KJV

The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17
Wycliffe

No man susteyneth a man that falsly chalengith the blood of a man, if he fleeth `til to the lake.

KJV

A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

18
Wycliffe

He that goith simpli, schal be saaf; he that goith bi weiward weies, schal falle doun onys.

KJV

Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19
Wycliffe

He that worchith his lond, schal be fillid with looues; he that sueth ydelnesse, schal be fillid with nedynesse.

KJV

He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20
Wycliffe

A feithful man schal be preisid myche; but he that hastith to be maad riche, schal not be innocent.

KJV

A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

21
Wycliffe

He that knowith a face in doom, doith not wel; this man forsakith treuthe, yhe, for a mussel of breed.

KJV

To have respect of persons is not good: for for a piece of bread that man will transgress.

22
Wycliffe

A man that hastith to be maad riche, and hath enuye to othere men; woot not that nedinesse schal come on hym.

KJV

He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23
Wycliffe

He that repreueth a man, schal fynde grace aftirward at hym; more than he that disseyueth bi flateryngis of tunge.

KJV

He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

24
Wycliffe

He that withdrawith ony thing fro his fadir and fro his modir, and seith that this is no synne, is parcener of a manquellere.

KJV

Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

25
Wycliffe

He that auauntith hym silf, and alargith, reisith stryues; but he that hopith in the Lord, schal be sauyd.

KJV

He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

26
Wycliffe

He that tristith in his herte, is a fool; but he that goith wiseli,

KJV

He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27
Wycliffe

schal be preysid. He that yyueth to a pore man, schal not be nedi; he that dispisith `a pore man bisechynge, schal suffre nedynesse.

KJV

He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28
Wycliffe

Whanne vnpitouse men risen, men schulen be hid; whanne tho `vnpitouse men han perischid, iust men schulen be multiplied.

KJV

When the wicked rise, men hide themselves: but when they perish, the righteous increase.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 28

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 28 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 28:16

Wycliffe

"A duyk nedi of prudence schal oppresse many men bi fals chalenge; but the daies of hym that hatith aueryce, schulen be maad longe."

KJV

"The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days."

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