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Proverbs 21 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 21

1As departyngis of watris, so the herte of the kyng is in the power of the Lord; whidur euer he wole, he schal bowe it.

2Ech weye of a man semeth riytful to hym silf; but the Lord peisith the hertis.

3To do merci and doom plesith more the Lord, than sacrifices doen.

4Enhaunsyng of iyen is alargyng of the herte; the lanterne of wickid men is synne.

5The thouytis of a stronge man ben euere in abundaunce; but ech slow man is euere in nedynesse.

6He that gaderith tresours bi the tunge of a leesing, is veyne, and with outen herte; and he schal be hurtlid to the snaris of deth.

7The raueyns of vnpitouse men schulen drawe hem doun; for thei nolden do doom.

8The weiward weie of a man is alien fro God; but the werk of hym that is cleene, is riytful.

9It is betere to sitte in the corner of an hous with oute roof, than with a womman ful of chydyng, and in a comyn hous.

10The soule of an vnpitouse man desirith yuel; he schal not haue merci on his neiybore.

11Whanne a man ful of pestilence is punyschid, a litil man of wit schal be the wisere; and if he sueth a wijs man, he schal take kunnyng.

12A iust man of the hous of a wickid man thenkith, to withdrawe wickid men fro yuel.

13He that stoppith his eere at the cry of a pore man, schal crye also, and schal not be herd.

14A yift hid quenchith chidyngis; and a yift in bosum quenchith the moost indignacioun.

15It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.

16A man that errith fro the weie of doctryn, schal dwelle in the cumpany of giauntis.

17He that loueth metis, schal be in nedynesse; he that loueth wiyn and fatte thingis, schal not be maad riche.

18An vnpitouse man schal be youun for a iust man; and a wickid man schal be youun for a riytful man.

19It is betere to dwelle in a desert lond, than with a womman ful of chidyng, and wrathful.

20Desirable tresoure and oile is in the dwelling places of a iust man; and an vnprudent man schal distrie it.

21He that sueth riytfulnesse and mercy, schal fynde lijf and glorie.

22A wijs man stiede `in to the citee of stronge men, and distriede the strengthe of trist therof.

23He that kepith his mouth and his tunge, kepith his soule from angwischis.

24A proude man and boosteere is clepid a fool, that worchith pride in ire.

25Desiris sleen a slow man; for hise hondis nolden worche ony thing.

26Al dai he coueitith and desirith; but he that is a iust man, schal yyue, and schal not ceesse.

27The offringis of wickid men, that ben offrid of greet trespas, ben abhomynable.

28A fals witnesse schal perische; a man obedient schal speke victorie.

29A wickid man makith sad his cheer vnschamefastli; but he that is riytful, amendith his weie.

30No wisdom is, no prudence is, no counsel is ayens the Lord.

31An hors is maad redi to the dai of batel; but the Lord schal yyue helthe.

Proverbs 21

1The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

2Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

3To do justice and judgment is more acceptable to the Lord than sacrifice.

4An high look, and a proud heart, and the plowing of the wicked, is sin.

5The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

6The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

7The robbery of the wicked shall destroy them; because they refuse to do judgment.

8The way of man is froward and strange: but as for the pure, his work is right.

9It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

10The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

11When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

12The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

14A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

15It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

16The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

17He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

18The wicked shall be a ransom for the righteous, and the transgressor for the upright.

19It is better to dwell in the wilderness, than with a contentious and an angry woman.

20There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

21He that followeth after righteousness and mercy findeth life, righteousness, and honour.

22A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

23Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

24Proud and haughty scorner is his name, who dealeth in proud wrath.

25The desire of the slothful killeth him; for his hands refuse to labour.

26He coveteth greedily all the day long: but the righteous giveth and spareth not.

27The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

28A false witness shall perish: but the man that heareth speaketh constantly.

29A wicked man hardeneth his face: but as for the upright, he directeth his way.

30There is no wisdom nor understanding nor counsel against the Lord.

31The horse is prepared against the day of battle: but safety is of the Lord.

Proverbs 21

1As departyngis of watris, so the herte of the kyng is in the power of the Lord; whidur euer he wole, he schal bowe it.

2Ech weye of a man semeth riytful to hym silf; but the Lord peisith the hertis.

3To do merci and doom plesith more the Lord, than sacrifices doen.

4Enhaunsyng of iyen is alargyng of the herte; the lanterne of wickid men is synne.

5The thouytis of a stronge man ben euere in abundaunce; but ech slow man is euere in nedynesse.

6He that gaderith tresours bi the tunge of a leesing, is veyne, and with outen herte; and he schal be hurtlid to the snaris of deth.

7The raueyns of vnpitouse men schulen drawe hem doun; for thei nolden do doom.

8The weiward weie of a man is alien fro God; but the werk of hym that is cleene, is riytful.

9It is betere to sitte in the corner of an hous with oute roof, than with a womman ful of chydyng, and in a comyn hous.

10The soule of an vnpitouse man desirith yuel; he schal not haue merci on his neiybore.

11Whanne a man ful of pestilence is punyschid, a litil man of wit schal be the wisere; and if he sueth a wijs man, he schal take kunnyng.

12A iust man of the hous of a wickid man thenkith, to withdrawe wickid men fro yuel.

13He that stoppith his eere at the cry of a pore man, schal crye also, and schal not be herd.

14A yift hid quenchith chidyngis; and a yift in bosum quenchith the moost indignacioun.

15It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.

16A man that errith fro the weie of doctryn, schal dwelle in the cumpany of giauntis.

17He that loueth metis, schal be in nedynesse; he that loueth wiyn and fatte thingis, schal not be maad riche.

18An vnpitouse man schal be youun for a iust man; and a wickid man schal be youun for a riytful man.

19It is betere to dwelle in a desert lond, than with a womman ful of chidyng, and wrathful.

20Desirable tresoure and oile is in the dwelling places of a iust man; and an vnprudent man schal distrie it.

21He that sueth riytfulnesse and mercy, schal fynde lijf and glorie.

22A wijs man stiede `in to the citee of stronge men, and distriede the strengthe of trist therof.

23He that kepith his mouth and his tunge, kepith his soule from angwischis.

24A proude man and boosteere is clepid a fool, that worchith pride in ire.

25Desiris sleen a slow man; for hise hondis nolden worche ony thing.

26Al dai he coueitith and desirith; but he that is a iust man, schal yyue, and schal not ceesse.

27The offringis of wickid men, that ben offrid of greet trespas, ben abhomynable.

28A fals witnesse schal perische; a man obedient schal speke victorie.

29A wickid man makith sad his cheer vnschamefastli; but he that is riytful, amendith his weie.

30No wisdom is, no prudence is, no counsel is ayens the Lord.

31An hors is maad redi to the dai of batel; but the Lord schal yyue helthe.

Proverbs 21:1
Wycliffe

As departyngis of watris, so the herte of the kyng is in the power of the Lord; whidur euer he wole, he schal bowe it.

KJV

The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

2
Wycliffe

Ech weye of a man semeth riytful to hym silf; but the Lord peisith the hertis.

KJV

Every way of a man is right in his own eyes: but the Lord pondereth the hearts.

3
Wycliffe

To do merci and doom plesith more the Lord, than sacrifices doen.

KJV

To do justice and judgment is more acceptable to the Lord than sacrifice.

4
Wycliffe

Enhaunsyng of iyen is alargyng of the herte; the lanterne of wickid men is synne.

KJV

An high look, and a proud heart, and the plowing of the wicked, is sin.

5
Wycliffe

The thouytis of a stronge man ben euere in abundaunce; but ech slow man is euere in nedynesse.

KJV

The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

6
Wycliffe

He that gaderith tresours bi the tunge of a leesing, is veyne, and with outen herte; and he schal be hurtlid to the snaris of deth.

KJV

The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.

7
Wycliffe

The raueyns of vnpitouse men schulen drawe hem doun; for thei nolden do doom.

KJV

The robbery of the wicked shall destroy them; because they refuse to do judgment.

8
Wycliffe

The weiward weie of a man is alien fro God; but the werk of hym that is cleene, is riytful.

KJV

The way of man is froward and strange: but as for the pure, his work is right.

9
Wycliffe

It is betere to sitte in the corner of an hous with oute roof, than with a womman ful of chydyng, and in a comyn hous.

KJV

It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

10
Wycliffe

The soule of an vnpitouse man desirith yuel; he schal not haue merci on his neiybore.

KJV

The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.

11
Wycliffe

Whanne a man ful of pestilence is punyschid, a litil man of wit schal be the wisere; and if he sueth a wijs man, he schal take kunnyng.

KJV

When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

12
Wycliffe

A iust man of the hous of a wickid man thenkith, to withdrawe wickid men fro yuel.

KJV

The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.

13
Wycliffe

He that stoppith his eere at the cry of a pore man, schal crye also, and schal not be herd.

KJV

Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.

14
Wycliffe

A yift hid quenchith chidyngis; and a yift in bosum quenchith the moost indignacioun.

KJV

A gift in secret pacifieth anger: and a reward in the bosom strong wrath.

15
Wycliffe

It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.

KJV

It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

16
Wycliffe

A man that errith fro the weie of doctryn, schal dwelle in the cumpany of giauntis.

KJV

The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

17
Wycliffe

He that loueth metis, schal be in nedynesse; he that loueth wiyn and fatte thingis, schal not be maad riche.

KJV

He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

18
Wycliffe

An vnpitouse man schal be youun for a iust man; and a wickid man schal be youun for a riytful man.

KJV

The wicked shall be a ransom for the righteous, and the transgressor for the upright.

19
Wycliffe

It is betere to dwelle in a desert lond, than with a womman ful of chidyng, and wrathful.

KJV

It is better to dwell in the wilderness, than with a contentious and an angry woman.

20
Wycliffe

Desirable tresoure and oile is in the dwelling places of a iust man; and an vnprudent man schal distrie it.

KJV

There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

21
Wycliffe

He that sueth riytfulnesse and mercy, schal fynde lijf and glorie.

KJV

He that followeth after righteousness and mercy findeth life, righteousness, and honour.

22
Wycliffe

A wijs man stiede `in to the citee of stronge men, and distriede the strengthe of trist therof.

KJV

A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

23
Wycliffe

He that kepith his mouth and his tunge, kepith his soule from angwischis.

KJV

Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

24
Wycliffe

A proude man and boosteere is clepid a fool, that worchith pride in ire.

KJV

Proud and haughty scorner is his name, who dealeth in proud wrath.

25
Wycliffe

Desiris sleen a slow man; for hise hondis nolden worche ony thing.

KJV

The desire of the slothful killeth him; for his hands refuse to labour.

26
Wycliffe

Al dai he coueitith and desirith; but he that is a iust man, schal yyue, and schal not ceesse.

KJV

He coveteth greedily all the day long: but the righteous giveth and spareth not.

27
Wycliffe

The offringis of wickid men, that ben offrid of greet trespas, ben abhomynable.

KJV

The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

28
Wycliffe

A fals witnesse schal perische; a man obedient schal speke victorie.

KJV

A false witness shall perish: but the man that heareth speaketh constantly.

29
Wycliffe

A wickid man makith sad his cheer vnschamefastli; but he that is riytful, amendith his weie.

KJV

A wicked man hardeneth his face: but as for the upright, he directeth his way.

30
Wycliffe

No wisdom is, no prudence is, no counsel is ayens the Lord.

KJV

There is no wisdom nor understanding nor counsel against the Lord.

31
Wycliffe

An hors is maad redi to the dai of batel; but the Lord schal yyue helthe.

KJV

The horse is prepared against the day of battle: but safety is of the Lord.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 21

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 21 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 21:16

Wycliffe

"A man that errith fro the weie of doctryn, schal dwelle in the cumpany of giauntis."

KJV

"The man that wandereth out of the way of understanding shall remain in the congregation of the dead."

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