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Proverbs 1 Comparison: Wycliffe Bible (1395) vs King James Version

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Proverbs 1

1The parablis of Salomon, the sone of Dauid, king of Israel;

2to kunne wisdom and kunnyng;

3to vndurstonde the wordis of prudence; and to take the lernyng of teching; to take riytfulnesse, and dom, and equyte;

4that felnesse be youun to litle children, and kunnyng, and vndurstonding to a yong wexynge man.

5A wise man heringe schal be wisere; and a man vndurstondinge schal holde gouernails.

6He schal perseyue a parable, and expownyng; the wordis of wise men, and the derk figuratif spechis of hem.

7The drede of the Lord is the bigynning of wisdom; foolis dispisen wisdom and teching.

8My sone, here thou the teching of thi fadir, and forsake thou not the lawe of thi modir;

9that grace be addid, ethir encreessid, to thin heed, and a bie to thi necke.

10Mi sone, if synneris flateren thee, assente thou not to hem.

11If thei seien, Come thou with vs, sette we aspies to blood, hide we snaris of disseitis ayens an innocent without cause;

12swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel,

13we schulen fille oure housis with spuylis; sende thou lot with vs,

14o purs be of vs alle;

15my sone, go thou not with hem; forbede thi foot fro the pathis of hem.

16For the feet of hem rennen to yuel; and thei hasten to schede out blood.

17But a net is leid in veyn bifore the iyen of briddis, that han wengis.

18Also `thilke wickid disseyueris setten aspies ayens her owne blood; and maken redi fraudis ayens her soulis.

19So the pathis of ech auerouse man rauyschen the soulis of hem that welden.

20Wisdom prechith with outforth; in stretis it yyueth his vois.

21It crieth ofte in the heed of cumpenyes; in the leeues of yatis of the citee it bringith forth hise wordis,

22and seith, Hou long, ye litle men in wit, louen yong childhod, and foolis schulen coueyte tho thingis, that ben harmful to hem silf, and vnprudent men schulen hate kunnyng?

23Be ye conuertid at my repreuyng; lo, Y schal profre forth to you my spirit, and Y schal schewe my wordis.

24For Y clepide, and ye forsoken; Y helde forth myn hond, and noon was that bihelde.

25Ye dispisiden al my councel; and chargiden not my blamyngis.

26And Y schal leiye in youre perisching; and Y schal scorne you, whanne that, that ye dreden, cometh to you.

27Whanne sodeyne wretchidnesse fallith in, and perisching bifallith as tempest; whanne tribulacioun and angwisch cometh on you.

28Thanne thei schulen clepe me, and Y schal not here; thei schulen rise eerli, and thei schulen not fynde me.

29For thei hatiden teching, and thei token not the drede of the Lord,

30nether assentiden to my councel, and depraueden al myn amendyng.

31Therfor thei schulen ete the fruytis of her weie; and thei schulen be fillid with her counseils.

32The turnyng awei of litle men in wit schal sle hem; and the prosperite of foolis schal leese hem.

33But he that herith me, schal reste with outen drede; and he schal vse abundaunce, whanne the drede of yuels is takun awei.

Proverbs 1

1The proverbs of Solomon the son of David, king of Israel;

2To know wisdom and instruction; to perceive the words of understanding;

3To receive the instruction of wisdom, justice, and judgment, and equity;

4To give subtilty to the simple, to the young man knowledge and discretion.

5A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

6To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

7The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

8My son, hear the instruction of thy father, and forsake not the law of thy mother:

9For they shall be an ornament of grace unto thy head, and chains about thy neck.

10My son, if sinners entice thee, consent thou not.

11If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13We shall find all precious substance, we shall fill our houses with spoil:

14Cast in thy lot among us; let us all have one purse:

15My son, walk not thou in the way with them; refrain thy foot from their path:

16For their feet run to evil, and make haste to shed blood.

17Surely in vain the net is spread in the sight of any bird.

18And they lay wait for their own blood; they lurk privily for their own lives.

19So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20Wisdom crieth without; she uttereth her voice in the streets:

21She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25But ye have set at nought all my counsel, and would none of my reproof:

26I also will laugh at your calamity; I will mock when your fear cometh;

27When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29For that they hated knowledge, and did not choose the fear of the Lord:

30They would none of my counsel: they despised all my reproof.

31Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Proverbs 1

1The parablis of Salomon, the sone of Dauid, king of Israel;

2to kunne wisdom and kunnyng;

3to vndurstonde the wordis of prudence; and to take the lernyng of teching; to take riytfulnesse, and dom, and equyte;

4that felnesse be youun to litle children, and kunnyng, and vndurstonding to a yong wexynge man.

5A wise man heringe schal be wisere; and a man vndurstondinge schal holde gouernails.

6He schal perseyue a parable, and expownyng; the wordis of wise men, and the derk figuratif spechis of hem.

7The drede of the Lord is the bigynning of wisdom; foolis dispisen wisdom and teching.

8My sone, here thou the teching of thi fadir, and forsake thou not the lawe of thi modir;

9that grace be addid, ethir encreessid, to thin heed, and a bie to thi necke.

10Mi sone, if synneris flateren thee, assente thou not to hem.

11If thei seien, Come thou with vs, sette we aspies to blood, hide we snaris of disseitis ayens an innocent without cause;

12swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel,

13we schulen fille oure housis with spuylis; sende thou lot with vs,

14o purs be of vs alle;

15my sone, go thou not with hem; forbede thi foot fro the pathis of hem.

16For the feet of hem rennen to yuel; and thei hasten to schede out blood.

17But a net is leid in veyn bifore the iyen of briddis, that han wengis.

18Also `thilke wickid disseyueris setten aspies ayens her owne blood; and maken redi fraudis ayens her soulis.

19So the pathis of ech auerouse man rauyschen the soulis of hem that welden.

20Wisdom prechith with outforth; in stretis it yyueth his vois.

21It crieth ofte in the heed of cumpenyes; in the leeues of yatis of the citee it bringith forth hise wordis,

22and seith, Hou long, ye litle men in wit, louen yong childhod, and foolis schulen coueyte tho thingis, that ben harmful to hem silf, and vnprudent men schulen hate kunnyng?

23Be ye conuertid at my repreuyng; lo, Y schal profre forth to you my spirit, and Y schal schewe my wordis.

24For Y clepide, and ye forsoken; Y helde forth myn hond, and noon was that bihelde.

25Ye dispisiden al my councel; and chargiden not my blamyngis.

26And Y schal leiye in youre perisching; and Y schal scorne you, whanne that, that ye dreden, cometh to you.

27Whanne sodeyne wretchidnesse fallith in, and perisching bifallith as tempest; whanne tribulacioun and angwisch cometh on you.

28Thanne thei schulen clepe me, and Y schal not here; thei schulen rise eerli, and thei schulen not fynde me.

29For thei hatiden teching, and thei token not the drede of the Lord,

30nether assentiden to my councel, and depraueden al myn amendyng.

31Therfor thei schulen ete the fruytis of her weie; and thei schulen be fillid with her counseils.

32The turnyng awei of litle men in wit schal sle hem; and the prosperite of foolis schal leese hem.

33But he that herith me, schal reste with outen drede; and he schal vse abundaunce, whanne the drede of yuels is takun awei.

Proverbs 1:1
Wycliffe

The parablis of Salomon, the sone of Dauid, king of Israel;

KJV

The proverbs of Solomon the son of David, king of Israel;

2
Wycliffe

to kunne wisdom and kunnyng;

KJV

To know wisdom and instruction; to perceive the words of understanding;

3
Wycliffe

to vndurstonde the wordis of prudence; and to take the lernyng of teching; to take riytfulnesse, and dom, and equyte;

KJV

To receive the instruction of wisdom, justice, and judgment, and equity;

4
Wycliffe

that felnesse be youun to litle children, and kunnyng, and vndurstonding to a yong wexynge man.

KJV

To give subtilty to the simple, to the young man knowledge and discretion.

5
Wycliffe

A wise man heringe schal be wisere; and a man vndurstondinge schal holde gouernails.

KJV

A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

6
Wycliffe

He schal perseyue a parable, and expownyng; the wordis of wise men, and the derk figuratif spechis of hem.

KJV

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

7
Wycliffe

The drede of the Lord is the bigynning of wisdom; foolis dispisen wisdom and teching.

KJV

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

8
Wycliffe

My sone, here thou the teching of thi fadir, and forsake thou not the lawe of thi modir;

KJV

My son, hear the instruction of thy father, and forsake not the law of thy mother:

9
Wycliffe

that grace be addid, ethir encreessid, to thin heed, and a bie to thi necke.

KJV

For they shall be an ornament of grace unto thy head, and chains about thy neck.

10
Wycliffe

Mi sone, if synneris flateren thee, assente thou not to hem.

KJV

My son, if sinners entice thee, consent thou not.

11
Wycliffe

If thei seien, Come thou with vs, sette we aspies to blood, hide we snaris of disseitis ayens an innocent without cause;

KJV

If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

12
Wycliffe

swolowe we him, as helle swolowith a man lyuynge; and al hool, as goynge doun in to a lake; we schulen fynde al preciouse catel,

KJV

Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

13
Wycliffe

we schulen fille oure housis with spuylis; sende thou lot with vs,

KJV

We shall find all precious substance, we shall fill our houses with spoil:

14
Wycliffe

o purs be of vs alle;

KJV

Cast in thy lot among us; let us all have one purse:

15
Wycliffe

my sone, go thou not with hem; forbede thi foot fro the pathis of hem.

KJV

My son, walk not thou in the way with them; refrain thy foot from their path:

16
Wycliffe

For the feet of hem rennen to yuel; and thei hasten to schede out blood.

KJV

For their feet run to evil, and make haste to shed blood.

17
Wycliffe

But a net is leid in veyn bifore the iyen of briddis, that han wengis.

KJV

Surely in vain the net is spread in the sight of any bird.

18
Wycliffe

Also `thilke wickid disseyueris setten aspies ayens her owne blood; and maken redi fraudis ayens her soulis.

KJV

And they lay wait for their own blood; they lurk privily for their own lives.

19
Wycliffe

So the pathis of ech auerouse man rauyschen the soulis of hem that welden.

KJV

So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

20
Wycliffe

Wisdom prechith with outforth; in stretis it yyueth his vois.

KJV

Wisdom crieth without; she uttereth her voice in the streets:

21
Wycliffe

It crieth ofte in the heed of cumpenyes; in the leeues of yatis of the citee it bringith forth hise wordis,

KJV

She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

22
Wycliffe

and seith, Hou long, ye litle men in wit, louen yong childhod, and foolis schulen coueyte tho thingis, that ben harmful to hem silf, and vnprudent men schulen hate kunnyng?

KJV

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

23
Wycliffe

Be ye conuertid at my repreuyng; lo, Y schal profre forth to you my spirit, and Y schal schewe my wordis.

KJV

Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

24
Wycliffe

For Y clepide, and ye forsoken; Y helde forth myn hond, and noon was that bihelde.

KJV

Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

25
Wycliffe

Ye dispisiden al my councel; and chargiden not my blamyngis.

KJV

But ye have set at nought all my counsel, and would none of my reproof:

26
Wycliffe

And Y schal leiye in youre perisching; and Y schal scorne you, whanne that, that ye dreden, cometh to you.

KJV

I also will laugh at your calamity; I will mock when your fear cometh;

27
Wycliffe

Whanne sodeyne wretchidnesse fallith in, and perisching bifallith as tempest; whanne tribulacioun and angwisch cometh on you.

KJV

When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

28
Wycliffe

Thanne thei schulen clepe me, and Y schal not here; thei schulen rise eerli, and thei schulen not fynde me.

KJV

Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

29
Wycliffe

For thei hatiden teching, and thei token not the drede of the Lord,

KJV

For that they hated knowledge, and did not choose the fear of the Lord:

30
Wycliffe

nether assentiden to my councel, and depraueden al myn amendyng.

KJV

They would none of my counsel: they despised all my reproof.

31
Wycliffe

Therfor thei schulen ete the fruytis of her weie; and thei schulen be fillid with her counseils.

KJV

Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

32
Wycliffe

The turnyng awei of litle men in wit schal sle hem; and the prosperite of foolis schal leese hem.

KJV

For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

33
Wycliffe

But he that herith me, schal reste with outen drede; and he schal vse abundaunce, whanne the drede of yuels is takun awei.

KJV

But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Understanding Wycliffe Bible (1395) vs King James Version in Proverbs 1

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Proverbs 1 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Proverbs 1:16

Wycliffe

"For the feet of hem rennen to yuel; and thei hasten to schede out blood."

KJV

"For their feet run to evil, and make haste to shed blood."

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