Matthew 22 Comparison: Wycliffe Bible (1395) vs King James Version
Matthew 22
1And Jhesus answeride, and spak eftsoone in parablis to hem,
2and seide, The kyngdom of heuenes is maad lijk to a kyng that made weddyngis to his sone.
3And he sente hise seruauntis for to clepe men that weren bode to the weddyngis, and thei wolden not come.
4Eftsoone he sente othere seruauntis, and seide, Seie ye to the men that ben bode to the feeste, Lo! Y haue maad redi my meete, my bolis and my volatilis ben slayn, and alle thingis ben redy; come ye to the weddyngis.
5But thei dispisiden, and wenten forth, oon in to his toun, anothir to his marchaundise. But othere helden his seruauntis, and turmentiden hem, and slowen.
7But the kyng, whanne he hadde herd, was wroth; and he sente hise oostis, and he distruyede tho manquelleris, and brente her citee.
8Thanne he seide to hise seruauntis, The weddyngis ben redi, but thei that weren clepid to the feeste, weren not worthi.
9Therfor go ye to the endis of weies, and whom euere ye fynden, clepe ye to the weddyngis.
10And hise seruauntis yeden out in to weies, and gadriden togider alle that thei founden, good and yuele; and the bridale was fulfillid with men sittynge at the mete.
11And the kyng entride, to se men sittynge at the mete; and he siye there a man not clothid with bride cloth.
12And he seide to hym, Freend, hou entridist thou hidir with out bride clothis? And he was doumbe.
13Thanne the kyng bad hise mynystris, Bynde hym bothe hondis and feet, and sende ye him in to vtmer derknessis; there schal be wepyng and grentyng of teeth.
14For many ben clepid, but fewe ben chosun.
15Thanne Farisees yeden awei, and token a counsel to take Jhesu in word.
16And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.
17Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?
18And whanne Jhesus hadde knowe the wickidnesse of hem, he seide, Ypocritis, what tempten ye me?
19Schewe ye to me the prynte of the money. And thei brouyten to hym a peny.
20And Jhesus seide to hem, Whos is this ymage, and the writyng aboue?
21Thei seien to hym, The emperouris. Thanne he seide to hem, Therfor yelde ye to the emperoure tho thingis that ben the emperouris, and to God tho thingis that ben of God.
22And thei herden, and wondriden; and thei leften hym, and wenten awey.
23In that dai Saduceis, that seien there is no risyng ayen to lijf, camen to hym, and axiden him,
24and seiden, Mayster, Moises seide, if ony man is deed, not hauynge a sone, that his brother wedde his wijf, and reise seed to his brothir.
25And seuen britheren weren at vs; and the firste weddide a wijf, and is deed. And he hadde no seed, and lefte his wijf to his brother;
26also the secounde, and the thridde, til to the seuenthe.
27But the laste of alle, the woman is deed.
28Also in the risyng ayen to lijf, whos wijf of the seuene schal sche be? for alle hadden hir.
29Jhesus answeride, and seide to hem, Ye erren, `and ye knowen not scripturis, ne the vertu of God.
30For in the rysyng ayen to lijf, nether thei schulen wedde, nethir schulen be weddid; but thei ben as the aungels of God in heuene.
31And of the risyng ayen of deed men, `han ye not red, that is seid of the Lord, that seith to you,
32Y am God of Abraham, and God of Ysaac, and God of Jacob? he is not God of deede men, but of lyuynge men.
33And the puple herynge, wondriden in his techynge.
34And Fariseis herden that he hadde put silence to Saduceis, and camen togidere.
35And oon of hem, a techere of the lawe, axide Jhesu, and temptide him,
36Maistir, which is a greet maundement in the lawe?
37Jhesus seide to him, Thou schalt loue thi Lord God, of al thin herte, and in al thi soule, and in al thi mynde.
38This is the firste and the moste maundement.
39And the secounde is lijk to this; Thou schalt loue thi neiyebore as thi silf.
40In these twey maundementis hangith al the lawe and the profetis.
41And whanne the Farisees weren gederid togidere, Jhesus axide hem,
42and seide, What semeth to you of Crist, whos sone is he? Thei seien to hym, Of Dauid.
43He seith to hem, Hou thanne Dauid in spirit clepith hym Lord,
44and seith, The Lord seide to my Lord, Sitte on my riythalf, til Y putte thin enemyes a stool of thi feet?
45Thanne if Dauid clepith hym Lord, hou is he his sone?
46And no man miyte answere a word to hym, nethir ony man was hardi fro that day, to axe hym more.
Matthew 22
1And Jesus answered and spake unto them again by parables, and said,
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5But they made light of it, and went their ways, one to his farm, another to his merchandise:
6And the remnant took his servants, and entreated them spitefully, and slew them.
7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
14For many are called, but few are chosen.
15Then went the Pharisees, and took counsel how they might entangle him in his talk.
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cesar, or not?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19Shew me the tribute money. And they brought unto him a penny.
20And he saith unto them, Whose is this image and superscription?
21They say unto him, Cesar’s. Then saith he unto them, Render therefore unto Cesar the things which are Cesar’s; and unto God the things that are God’s.
22When they had heard these words, they marvelled, and left him, and went their way.
23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Likewise the second also, and the third, unto the seventh.
27And last of all the woman died also.
28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33And when the multitude heard this, they were astonished at his doctrine.
34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
36Master, which is the great commandment in the law?
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38This is the first and great commandment.
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40On these two commandments hang all the law and the prophets.
41While the Pharisees were gathered together, Jesus asked them,
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43He saith unto them, How then doth David in spirit call him Lord, saying,
44The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45If David then call him Lord, how is he his son?
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Understanding Wycliffe Bible (1395) vs King James Version in Matthew 22
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Matthew 22 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Matthew 22:17
"Therfor seie to vs, what it seemeth to thee. Is it leueful that tribute be youun to the emperoure, ether nay?"
"And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men."





