Luke 12

¹And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

²For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.

³For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.

⁴And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

⁵But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

⁶Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

⁷But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.

⁸Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.

⁹But he that denyeth me bifor men, schal be denyed bifor the aungels of God.

¹⁰And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.

¹¹And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

¹²For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.

¹³And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.

¹⁴And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?

¹⁵And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

¹⁶And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.

¹⁷And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

¹⁸And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.

¹⁹And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

²⁰And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?

²¹So is he that tresourith to hym silf, and is not riche in God.

²²And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.

²³The lijf is more than mete, and the body more than clothing.

²⁴Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.

²⁵And who of you bithenkynge may put to o cubit to his stature?

²⁶Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?

²⁷Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

²⁸And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.

²⁹And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.

³⁰For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.

³¹Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.

³²Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.

³³Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.

³⁴For where is thi tresoure, there thin herte schal be.

³⁵Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;

³⁶and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.

³⁷Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.

³⁸And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.

³⁹And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.

⁴⁰And be ye redi, for in what our ye gessen not, mannus sone schal come.

⁴¹And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?

⁴²And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?

⁴³Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.

⁴⁴Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.

⁴⁵That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,

⁴⁶the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.

⁴⁷But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.

⁴⁸But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.

⁴⁹Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?

⁵⁰And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?

⁵¹Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.

⁵²For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;

⁵³the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.

⁵⁴And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.

⁵⁵And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.

⁵⁶Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.

⁵⁷But what and of you silf ye demen not that that is iust?

⁵⁸But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.

⁵⁹Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.

Luke 12

¹In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

²For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

³Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

⁴And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

⁵But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

⁶Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

⁷But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

⁸Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

⁹But he that denieth me before men shall be denied before the angels of God.

¹⁰And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

¹¹And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

¹²For the Holy Ghost shall teach you in the same hour what ye ought to say.

¹³And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

¹⁴And he said unto him, Man, who made me a judge or a divider over you?

¹⁵And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

¹⁶And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

¹⁷And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

¹⁸And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

¹⁹And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.

²⁰But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

²¹So is he that layeth up treasure for himself, and is not rich toward God.

²²And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

²³The life is more than meat, and the body is more than raiment.

²⁴Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

²⁵And which of you with taking thought can add to his stature one cubit?

²⁶If ye then be not able to do that thing which is least, why take ye thought for the rest?

²⁷Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

²⁸If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

²⁹And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

³⁰For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

³¹But rather seek ye the kingdom of God; and all these things shall be added unto you.

³²Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom.

³³Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

³⁴For where your treasure is, there will your heart be also.

³⁵Let your loins be girded about, and your lights burning;

³⁶And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

³⁷Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

³⁸And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

³⁹And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

⁴⁰Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

⁴¹Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

⁴²And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

⁴³Blessed is that servant, whom his lord when he cometh shall find so doing.

⁴⁴Of a truth I say unto you, that he will make him ruler over all that he hath.

⁴⁵But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

⁴⁶The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

⁴⁷And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

⁴⁸But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

⁴⁹I am come to send fire on the earth; and what will I, if it be already kindled?

⁵⁰But I have a baptism to be baptized with; and how am I straitened till it be accomplished!

⁵¹Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

⁵²For from henceforth there shall be five in one house divided, three against two, and two against three.

⁵³The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.

⁵⁴And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.

⁵⁵And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.

⁵⁶Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

⁵⁷Yea, and why even of yourselves judge ye not what is right?

⁵⁸When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

⁵⁹I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.