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II Corinthians 11 Comparison: Wycliffe Bible (1395) vs King James Version

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II Corinthians 11

1I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.

2For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist.

3But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

4For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre.

5For Y wene that Y haue don no thing lesse than the grete apostlis.

6For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

7Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

8Y made nakid othere chirchis, and Y took sowde to youre seruyce.

9And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

10The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie.

11Whi? for Y loue not you?

12God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

13For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist.

14And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.

15Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

16Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

17That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

18For many men glorien aftir the fleisch, and Y schal glorie.

19For ye suffren gladli vnwise men, whanne ye silf ben wise.

20For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.

21Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

22Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y;

23thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes.

24Y resseyuede of the Jewis fyue sithis fourti strokis oon lesse;

25thries Y was betun with yerdis, onys Y was stonyd, thries Y was at shipbreche, a nyyt and a dai Y was in the depnesse of the see;

26in weies ofte, in perelis of floodis, in perelis of theues, in perelis of kyn, in perelis of hethene men, in perelis in citee, in perelis in desert, in perelis in the see, in perelis among false britheren, in trauel and nedynesse,

27in many wakyngis, in hungur, in thirst, in many fastyngis, in coold and nakidnesse.

28Withouten tho thingis that ben withoutforth, myn ech daies trauelyng is the bisynesse of alle chirchis.

29Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent?

30If it bihoueth to glorie, Y schal glorie in tho thingis that ben of myn infirmyte.

31God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

32The preuost of Damask, of the kyng of the folk Arethe, kepte the citee of Damascenes to take me;

33and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.

II Corinthians 11

1Would to God ye could bear with me a little in my folly: and indeed bear with me.

2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

5For I suppose I was not a whit behind the very chiefest apostles.

6But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

7Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

8I robbed other churches, taking wages of them, to do you service.

9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

10As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

11Wherefore? because I love you not? God knoweth.

12But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14And no marvel; for Satan himself is transformed into an angel of light.

15Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

18Seeing that many glory after the flesh, I will glory also.

19For ye suffer fools gladly, seeing ye yourselves are wise.

20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

24Of the Jews five times received I forty stripes save one.

25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

28Beside those things that are without, that which cometh upon me daily, the care of all the churches.

29Who is weak, and I am not weak? who is offended, and I burn not?

30If I must needs glory, I will glory of the things which concern mine infirmities.

31The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

32In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

33And through a window in a basket was I let down by the wall, and escaped his hands.

II Corinthians 11

1I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.

2For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist.

3But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

4For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre.

5For Y wene that Y haue don no thing lesse than the grete apostlis.

6For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

7Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

8Y made nakid othere chirchis, and Y took sowde to youre seruyce.

9And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

10The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie.

11Whi? for Y loue not you?

12God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

13For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist.

14And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.

15Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

16Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

17That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

18For many men glorien aftir the fleisch, and Y schal glorie.

19For ye suffren gladli vnwise men, whanne ye silf ben wise.

20For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.

21Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

22Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y;

23thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes.

24Y resseyuede of the Jewis fyue sithis fourti strokis oon lesse;

25thries Y was betun with yerdis, onys Y was stonyd, thries Y was at shipbreche, a nyyt and a dai Y was in the depnesse of the see;

26in weies ofte, in perelis of floodis, in perelis of theues, in perelis of kyn, in perelis of hethene men, in perelis in citee, in perelis in desert, in perelis in the see, in perelis among false britheren, in trauel and nedynesse,

27in many wakyngis, in hungur, in thirst, in many fastyngis, in coold and nakidnesse.

28Withouten tho thingis that ben withoutforth, myn ech daies trauelyng is the bisynesse of alle chirchis.

29Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent?

30If it bihoueth to glorie, Y schal glorie in tho thingis that ben of myn infirmyte.

31God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

32The preuost of Damask, of the kyng of the folk Arethe, kepte the citee of Damascenes to take me;

33and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.

II Corinthians 11:1
Wycliffe

I wolde that ye wolden suffre a litil thing of myn vnwisdom, but also supporte ye me.

KJV

Would to God ye could bear with me a little in my folly: and indeed bear with me.

2
Wycliffe

For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist.

KJV

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

3
Wycliffe

But Y drede, lest as the serpent disseyuede Eue with his sutil fraude, so youre wittis ben corrupt, and fallen doun fro the symplenesse that is in Crist.

KJV

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

4
Wycliffe

For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre.

KJV

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

5
Wycliffe

For Y wene that Y haue don no thing lesse than the grete apostlis.

KJV

For I suppose I was not a whit behind the very chiefest apostles.

6
Wycliffe

For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you.

KJV

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

7
Wycliffe

Or whether Y haue don synne, mekynge my silf, that ye be enhaunsid, for freli Y prechide to you the gospel of God?

KJV

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

8
Wycliffe

Y made nakid othere chirchis, and Y took sowde to youre seruyce.

KJV

I robbed other churches, taking wages of them, to do you service.

9
Wycliffe

And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

KJV

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

10
Wycliffe

The treuthe of Crist is in me; for this glorie schal not be brokun in me in the cuntreis of Acaie.

KJV

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

11
Wycliffe

Whi? for Y loue not you?

KJV

Wherefore? because I love you not? God knoweth.

12
Wycliffe

God woot. For that that Y do, and that Y schal do, is that Y kitte awei the occasioun of hem that wolen occasioun, that in the thing, in which thei glorien, thei be foundun as we.

KJV

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

13
Wycliffe

For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist.

KJV

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14
Wycliffe

And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.

KJV

And no marvel; for Satan himself is transformed into an angel of light.

15
Wycliffe

Therfor it is not greet, if hise mynystris ben transfigurid as the mynystris of riytwisnesse, whos ende schal be aftir her werkis.

KJV

Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

16
Wycliffe

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

KJV

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

17
Wycliffe

That that Y speke, Y speke not aftir God, but as in vnwisdom, in this substaunce of glorie.

KJV

That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

18
Wycliffe

For many men glorien aftir the fleisch, and Y schal glorie.

KJV

Seeing that many glory after the flesh, I will glory also.

19
Wycliffe

For ye suffren gladli vnwise men, whanne ye silf ben wise.

KJV

For ye suffer fools gladly, seeing ye yourselves are wise.

20
Wycliffe

For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.

KJV

For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

21
Wycliffe

Bi vnnoblei Y seie, as if we weren sike in this parti. In what thing ony man dar, in vnwisdom Y seie, and Y dar.

KJV

I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

22
Wycliffe

Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y;

KJV

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

23
Wycliffe

thei ben the mynystris of Crist, and Y. As lesse wise Y seie, Y more; in ful many trauelis, in prisouns more plenteuousli, in woundis aboue maner, in deethis ofte tymes.

KJV

Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

24
Wycliffe

Y resseyuede of the Jewis fyue sithis fourti strokis oon lesse;

KJV

Of the Jews five times received I forty stripes save one.

25
Wycliffe

thries Y was betun with yerdis, onys Y was stonyd, thries Y was at shipbreche, a nyyt and a dai Y was in the depnesse of the see;

KJV

Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

26
Wycliffe

in weies ofte, in perelis of floodis, in perelis of theues, in perelis of kyn, in perelis of hethene men, in perelis in citee, in perelis in desert, in perelis in the see, in perelis among false britheren, in trauel and nedynesse,

KJV

In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

27
Wycliffe

in many wakyngis, in hungur, in thirst, in many fastyngis, in coold and nakidnesse.

KJV

In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

28
Wycliffe

Withouten tho thingis that ben withoutforth, myn ech daies trauelyng is the bisynesse of alle chirchis.

KJV

Beside those things that are without, that which cometh upon me daily, the care of all the churches.

29
Wycliffe

Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent?

KJV

Who is weak, and I am not weak? who is offended, and I burn not?

30
Wycliffe

If it bihoueth to glorie, Y schal glorie in tho thingis that ben of myn infirmyte.

KJV

If I must needs glory, I will glory of the things which concern mine infirmities.

31
Wycliffe

God and the fadir of oure Lord Jhesu Crist, that is blessid in to worldis, woot that Y lie not.

KJV

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

32
Wycliffe

The preuost of Damask, of the kyng of the folk Arethe, kepte the citee of Damascenes to take me;

KJV

In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

33
Wycliffe

and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.

KJV

And through a window in a basket was I let down by the wall, and escaped his hands.

Understanding Wycliffe Bible (1395) vs King James Version in II Corinthians 11

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of II Corinthians 11 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: II Corinthians 11:16

Wycliffe

"Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what."

KJV

"I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little."

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