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I Timothy 1 Comparison: Wycliffe Bible (1395) vs King James Version

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I Timothy 1

1Poul, apostle `of Jhesu Crist, bi the comaundement of God oure sauyour, and of Jhesu Crist oure hope,

2to Tymothe, bilouyd sone in the feith, grace and merci and pees, of God the fadir, and of Jhesu Crist, oure Lord.

3As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,

4nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.

5For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.

6Fro whiche thingis sum men han errid, and ben turned in to veyn speche;

7and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

8And we witen that the lawe is good, if ony man vse it lawefulli;

9and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

10to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,

11that is aftir the euangelie of the glorie of blessid God, which is bitakun to me.

12Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,

13that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.

14But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.

15A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

16But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf.

17And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen.

18I bitake this comaundement to thee, thou sone Timothe, after the prophecies that han be hertofore in thee, that thou traueile in hem a good trauel,

19hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

20Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

I Timothy 1

1Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

5Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

6From which some having swerved have turned aside unto vain jangling;

7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

8But we know that the law is good, if a man use it lawfully;

9Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11According to the glorious gospel of the blessed God, which was committed to my trust.

12And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

18This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

I Timothy 1

1Poul, apostle `of Jhesu Crist, bi the comaundement of God oure sauyour, and of Jhesu Crist oure hope,

2to Tymothe, bilouyd sone in the feith, grace and merci and pees, of God the fadir, and of Jhesu Crist, oure Lord.

3As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,

4nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.

5For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.

6Fro whiche thingis sum men han errid, and ben turned in to veyn speche;

7and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

8And we witen that the lawe is good, if ony man vse it lawefulli;

9and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

10to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,

11that is aftir the euangelie of the glorie of blessid God, which is bitakun to me.

12Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,

13that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.

14But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.

15A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

16But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf.

17And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen.

18I bitake this comaundement to thee, thou sone Timothe, after the prophecies that han be hertofore in thee, that thou traueile in hem a good trauel,

19hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

20Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

I Timothy 1:1
Wycliffe

Poul, apostle `of Jhesu Crist, bi the comaundement of God oure sauyour, and of Jhesu Crist oure hope,

KJV

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

2
Wycliffe

to Tymothe, bilouyd sone in the feith, grace and merci and pees, of God the fadir, and of Jhesu Crist, oure Lord.

KJV

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

3
Wycliffe

As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,

KJV

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

4
Wycliffe

nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.

KJV

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

5
Wycliffe

For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.

KJV

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

6
Wycliffe

Fro whiche thingis sum men han errid, and ben turned in to veyn speche;

KJV

From which some having swerved have turned aside unto vain jangling;

7
Wycliffe

and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

KJV

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

8
Wycliffe

And we witen that the lawe is good, if ony man vse it lawefulli;

KJV

But we know that the law is good, if a man use it lawfully;

9
Wycliffe

and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

KJV

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10
Wycliffe

to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching,

KJV

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11
Wycliffe

that is aftir the euangelie of the glorie of blessid God, which is bitakun to me.

KJV

According to the glorious gospel of the blessed God, which was committed to my trust.

12
Wycliffe

Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,

KJV

And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13
Wycliffe

that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue.

KJV

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14
Wycliffe

But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.

KJV

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15
Wycliffe

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

KJV

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16
Wycliffe

But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf.

KJV

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17
Wycliffe

And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen.

KJV

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

18
Wycliffe

I bitake this comaundement to thee, thou sone Timothe, after the prophecies that han be hertofore in thee, that thou traueile in hem a good trauel,

KJV

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19
Wycliffe

hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith.

KJV

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20
Wycliffe

Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme.

KJV

Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Understanding Wycliffe Bible (1395) vs King James Version in I Timothy 1

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of I Timothy 1 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Timothy 1:16

Wycliffe

"But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf."

KJV

"Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting."

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