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I Peter 2 Comparison: Wycliffe Bible (1395) vs King James Version

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I Peter 2

1Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;

2as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,

3that the Lord is swete.

4And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;

5and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.

6For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

7Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

8and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.

9But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.

10Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

11Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;

12and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

13Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,

14ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.

15For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.

16As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

17Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.

18Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

19For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.

20For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.

21For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.

22Which dide not synne, nethir gile was foundun in his mouth.

23And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.

24And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.

25For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

I Peter 2

1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

3If so be ye have tasted that the Lord is gracious.

4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17Honour all men. Love the brotherhood. Fear God. Honour the king.

18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22Who did no sin, neither was guile found in his mouth:

23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

I Peter 2

1Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;

2as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,

3that the Lord is swete.

4And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;

5and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.

6For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

7Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

8and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.

9But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.

10Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

11Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;

12and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

13Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,

14ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.

15For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.

16As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

17Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.

18Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

19For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.

20For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.

21For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.

22Which dide not synne, nethir gile was foundun in his mouth.

23And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.

24And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.

25For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

I Peter 2:1
Wycliffe

Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;

KJV

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

2
Wycliffe

as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,

KJV

As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

3
Wycliffe

that the Lord is swete.

KJV

If so be ye have tasted that the Lord is gracious.

4
Wycliffe

And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;

KJV

To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

5
Wycliffe

and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.

KJV

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

6
Wycliffe

For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.

KJV

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7
Wycliffe

Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

KJV

Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

8
Wycliffe

and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.

KJV

And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

9
Wycliffe

But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.

KJV

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

10
Wycliffe

Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.

KJV

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

11
Wycliffe

Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;

KJV

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

12
Wycliffe

and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

KJV

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

13
Wycliffe

Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,

KJV

Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

14
Wycliffe

ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.

KJV

Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

15
Wycliffe

For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.

KJV

For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

16
Wycliffe

As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.

KJV

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

17
Wycliffe

Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.

KJV

Honour all men. Love the brotherhood. Fear God. Honour the king.

18
Wycliffe

Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

KJV

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

19
Wycliffe

For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.

KJV

For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

20
Wycliffe

For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.

KJV

For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

21
Wycliffe

For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.

KJV

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

22
Wycliffe

Which dide not synne, nethir gile was foundun in his mouth.

KJV

Who did no sin, neither was guile found in his mouth:

23
Wycliffe

And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.

KJV

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

24
Wycliffe

And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.

KJV

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

25
Wycliffe

For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

KJV

For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Understanding Wycliffe Bible (1395) vs King James Version in I Peter 2

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of I Peter 2 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Peter 2:16

Wycliffe

"As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God."

KJV

"As free, and not using your liberty for a cloke of maliciousness, but as the servants of God."

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