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I Corinthians 15 Comparison: Wycliffe Bible (1395) vs King James Version

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I Corinthians 15

1`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,

2also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

3For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;

4and that he was biried, and that he roos ayen in the thridde dai, after scripturis;

5and that he was seyn to Cephas, and aftir these thingis to enleuene;

6aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

7and aftirward to alle the apostlis.

8And last of alle he was seyn also to me, as to a deed borun child.

9For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.

10But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

11But whether Y, or thei, so we han prechid, and so ye han bileuyd.

12And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

13And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.

14And if Crist roos not, oure preching is veyn, oure feith is veyn.

15And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

16Forwhi if deed men risen not ayen, nether Crist roos ayen;

17and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.

18And thanne thei that han diede in Crist, han perischid.

19If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.

20But now Crist roos ayen fro deth, the firste fruit of deed men;

21for deeth was bi a man, and bi a man is ayenrisyng fro deth.

22And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.

23But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

24aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

25But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.

26And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.

27And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

28And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

29Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

30And wherto ben we in perel euery our?

31Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.

32If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.

33Nyle ye be disseyued; for yuel spechis distrien good thewis.

34Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

35But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

36Vnwise man, that thing that thou sowist, is not quykened, but it die first;

37and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

38and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

39Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

40And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

41An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.

42And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;

43it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;

44it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;

45as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

46But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.

47The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.

48Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.

49Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.

50Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

51Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;

52in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.

53For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.

54But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.

55Deth, where is thi victorie? Deth, where is thi pricke?

56But the pricke of deth is synne; and the vertu of synne is the lawe.

57But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.

58Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.

I Corinthians 15

1Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4And that he was buried, and that he rose again the third day according to the scriptures:

5And that he was seen of Cephas, then of the twelve:

6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7After that, he was seen of James; then of all the apostles.

8And last of all he was seen of me also, as of one born out of due time.

9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

11Therefore whether it were I or they, so we preach, and so ye believed.

12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13But if there be no resurrection of the dead, then is Christ not risen:

14And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16For if the dead rise not, then is not Christ raised:

17And if Christ be not raised, your faith is vain; ye are yet in your sins.

18Then they also which are fallen asleep in Christ are perished.

19If in this life only we have hope in Christ, we are of all men most miserable.

20But now is Christ risen from the dead, and become the firstfruits of them that slept.

21For since by man came death, by man came also the resurrection of the dead.

22For as in Adam all die, even so in Christ shall all be made alive.

23But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

25For he must reign, till he hath put all enemies under his feet.

26The last enemy that shall be destroyed is death.

27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

30And why stand we in jeopardy every hour?

31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

33Be not deceived: evil communications corrupt good manners.

34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

35But some man will say, How are the dead raised up? and with what body do they come?

36Thou fool, that which thou sowest is not quickened, except it die:

37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38But God giveth it a body as it hath pleased him, and to every seed his own body.

39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

43It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

47The first man is of the earth, earthy: the second man is the Lord from heaven.

48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

51Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53For this corruptible must put on incorruption, and this mortal must put on immortality.

54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55O death, where is thy sting? O grave, where is thy victory?

56The sting of death is sin; and the strength of sin is the law.

57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

I Corinthians 15

1`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,

2also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

3For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;

4and that he was biried, and that he roos ayen in the thridde dai, after scripturis;

5and that he was seyn to Cephas, and aftir these thingis to enleuene;

6aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

7and aftirward to alle the apostlis.

8And last of alle he was seyn also to me, as to a deed borun child.

9For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.

10But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

11But whether Y, or thei, so we han prechid, and so ye han bileuyd.

12And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

13And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.

14And if Crist roos not, oure preching is veyn, oure feith is veyn.

15And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

16Forwhi if deed men risen not ayen, nether Crist roos ayen;

17and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.

18And thanne thei that han diede in Crist, han perischid.

19If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.

20But now Crist roos ayen fro deth, the firste fruit of deed men;

21for deeth was bi a man, and bi a man is ayenrisyng fro deth.

22And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.

23But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

24aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

25But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.

26And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.

27And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

28And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

29Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

30And wherto ben we in perel euery our?

31Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.

32If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.

33Nyle ye be disseyued; for yuel spechis distrien good thewis.

34Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

35But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

36Vnwise man, that thing that thou sowist, is not quykened, but it die first;

37and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

38and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

39Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

40And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

41An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.

42And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;

43it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;

44it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;

45as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

46But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.

47The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.

48Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.

49Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.

50Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

51Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;

52in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.

53For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.

54But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.

55Deth, where is thi victorie? Deth, where is thi pricke?

56But the pricke of deth is synne; and the vertu of synne is the lawe.

57But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.

58Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.

I Corinthians 15:1
Wycliffe

`Sotheli, britheren, Y make the gospel knowun to you, which Y haue prechid to you, the which also ye han takun, in which ye stonden,

KJV

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

2
Wycliffe

also bi which ye schulen be sauyd; `bi which resoun Y haue prechid to you, if ye holden, `if ye han not bileuyd ideli.

KJV

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

3
Wycliffe

For Y bitook to you at the bigynnyng that thing which also Y haue resseyued; that Crist was deed for oure synnes, bi the scripturis;

KJV

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

4
Wycliffe

and that he was biried, and that he roos ayen in the thridde dai, after scripturis;

KJV

And that he was buried, and that he rose again the third day according to the scriptures:

5
Wycliffe

and that he was seyn to Cephas, and aftir these thingis to enleuene;

KJV

And that he was seen of Cephas, then of the twelve:

6
Wycliffe

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

KJV

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

7
Wycliffe

and aftirward to alle the apostlis.

KJV

After that, he was seen of James; then of all the apostles.

8
Wycliffe

And last of alle he was seyn also to me, as to a deed borun child.

KJV

And last of all he was seen of me also, as of one born out of due time.

9
Wycliffe

For Y am the leste of apostlis, that am not worthi to be clepid apostle, for Y pursuede the chirche of God.

KJV

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

10
Wycliffe

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

KJV

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

11
Wycliffe

But whether Y, or thei, so we han prechid, and so ye han bileuyd.

KJV

Therefore whether it were I or they, so we preach, and so ye believed.

12
Wycliffe

And if Crist is prechid, that he roos ayen fro deeth, hou seien summen among you, that the ayenrisyng of deed men is not?

KJV

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13
Wycliffe

And if the ayenrisyng of deed men is not, nethir Crist roos ayen fro deeth.

KJV

But if there be no resurrection of the dead, then is Christ not risen:

14
Wycliffe

And if Crist roos not, oure preching is veyn, oure feith is veyn.

KJV

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15
Wycliffe

And we ben foundun false witnessis of God, for we han seid witnessyng ayens God, that he reiside Crist, whom he reiside not, if deed men risen not ayen.

KJV

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16
Wycliffe

Forwhi if deed men risen not ayen, nether Crist roos ayen;

KJV

For if the dead rise not, then is not Christ raised:

17
Wycliffe

and if Crist roos not ayen, oure feith is veyn; and yit ye ben in youre synnes.

KJV

And if Christ be not raised, your faith is vain; ye are yet in your sins.

18
Wycliffe

And thanne thei that han diede in Crist, han perischid.

KJV

Then they also which are fallen asleep in Christ are perished.

19
Wycliffe

If in this life oneli we ben hoping in Crist, we ben more wretchis than alle men.

KJV

If in this life only we have hope in Christ, we are of all men most miserable.

20
Wycliffe

But now Crist roos ayen fro deth, the firste fruit of deed men;

KJV

But now is Christ risen from the dead, and become the firstfruits of them that slept.

21
Wycliffe

for deeth was bi a man, and bi a man is ayenrisyng fro deth.

KJV

For since by man came death, by man came also the resurrection of the dead.

22
Wycliffe

And as in Adam alle men dien, so in Crist alle men schulen be quykenyd.

KJV

For as in Adam all die, even so in Christ shall all be made alive.

23
Wycliffe

But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

KJV

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

24
Wycliffe

aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

KJV

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

25
Wycliffe

But it bihoueth hym to regne, til he putte alle hise enemyes vndur hise feet.

KJV

For he must reign, till he hath put all enemies under his feet.

26
Wycliffe

And at the laste, deth the enemye schal be distried; for he hath maad suget alle thingis vndur hise feet.

KJV

The last enemy that shall be destroyed is death.

27
Wycliffe

And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.

KJV

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

28
Wycliffe

And whanne alle thingis ben suget to hym, thanne the sone hym silf schal be suget to hym, that made `alle thingis suget to hym, that God be alle thingis in alle thingis.

KJV

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

29
Wycliffe

Ellis what schulen thei do, that ben baptisid for deed men, if in no wise deed men risen ayen? wherto ben thei baptisid for hem?

KJV

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

30
Wycliffe

And wherto ben we in perel euery our?

KJV

And why stand we in jeopardy every hour?

31
Wycliffe

Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.

KJV

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

32
Wycliffe

If aftir man Y haue fouyten to beestis at Efesi, what profitith it to me, if deed men risen not ayen? Ete we, and drynke we, for we schulen die to morewe.

KJV

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

33
Wycliffe

Nyle ye be disseyued; for yuel spechis distrien good thewis.

KJV

Be not deceived: evil communications corrupt good manners.

34
Wycliffe

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

KJV

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

35
Wycliffe

But summan seith, Hou schulen deed men rise ayen, or in what maner bodi schulen thei come?

KJV

But some man will say, How are the dead raised up? and with what body do they come?

36
Wycliffe

Vnwise man, that thing that thou sowist, is not quykened, but it die first;

KJV

Thou fool, that which thou sowest is not quickened, except it die:

37
Wycliffe

and that thing that thou sowist, `thou sowist not the bodi that is to come, but a nakid corn, as of whete, or of summe othere seedis;

KJV

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38
Wycliffe

and God yyueth to it a bodi, as he wole, and to ech of seedis a propir bodi.

KJV

But God giveth it a body as it hath pleased him, and to every seed his own body.

39
Wycliffe

Not ech fleisch is the same fleisch, but oon is of men, another is of beestis, another is of briddis, an othere of fischis.

KJV

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

40
Wycliffe

And `heuenli bodies ben, and `ertheli bodies ben; but oon glorie is of heuenely bodies, and anothir is of ertheli.

KJV

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

41
Wycliffe

An othere clerenesse is of the sunne, anothere clerenesse is of the moone, and anothere clerenesse is of sterris; and a sterre dyuersith fro a sterre in clerenesse.

KJV

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

42
Wycliffe

And so the ayenrisyng of deed men. It is sowun in corrupcioun, it schal rise in vncorrupcioun;

KJV

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

43
Wycliffe

it is sowun in vnnoblei, it schal rise in glorie; it is sowun in infirmyte, it schal rise in vertu;

KJV

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

44
Wycliffe

it is sowun a beestly bodi, it schal rise a spiritual bodi. If ther is a beestli bodi, ther is also a spiritual bodi;

KJV

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

45
Wycliffe

as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

KJV

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

46
Wycliffe

But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.

KJV

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

47
Wycliffe

The firste man of erthe is ertheli; the secounde man of heuene is heuenelich.

KJV

The first man is of the earth, earthy: the second man is the Lord from heaven.

48
Wycliffe

Such as the ertheli man is, such ben the ertheli men; and such as the heueneli man is, suche ben also the heueneli men.

KJV

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

49
Wycliffe

Therfor as we han bore the ymage of the ertheli man, bere we also the ymage of the heuenli.

KJV

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

50
Wycliffe

Britheren, Y seie this thing, that fleisch and bloud moun not welde the kyngdom of God, nethir corrupcioun schal welde vncorrupcioun.

KJV

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

51
Wycliffe

Lo! Y seie to you priuyte of hooli thingis. And alle we schulen rise ayen, but not alle we schulen be chaungid;

KJV

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52
Wycliffe

in a moment, in the twynklyng of an iye, in the laste trumpe; for the trumpe schal sowne, and deed men schulen rise ayen, with oute corrupcioun, and we schulen be chaungid.

KJV

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53
Wycliffe

For it byhoueth this corruptible thing to clothe vncorrupcioun, and this deedli thing to putte awei vndeedlinesse.

KJV

For this corruptible must put on incorruption, and this mortal must put on immortality.

54
Wycliffe

But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.

KJV

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55
Wycliffe

Deth, where is thi victorie? Deth, where is thi pricke?

KJV

O death, where is thy sting? O grave, where is thy victory?

56
Wycliffe

But the pricke of deth is synne; and the vertu of synne is the lawe.

KJV

The sting of death is sin; and the strength of sin is the law.

57
Wycliffe

But do we thankyngis to God, that yaf to vs victorie bi oure Lord Jhesu Crist.

KJV

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58
Wycliffe

Therfore, my dereworthe britheren, be ye stidefast, and vnmouable, beynge plenteuouse in werk of the Lord, euere more witynge that youre trauel is not idel in the Lord.

KJV

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Understanding Wycliffe Bible (1395) vs King James Version in I Corinthians 15

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of I Corinthians 15 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Corinthians 15:16

Wycliffe

"Forwhi if deed men risen not ayen, nether Crist roos ayen;"

KJV

"For if the dead rise not, then is not Christ raised:"

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