Hebrews 5 Comparison: Wycliffe Bible (1395) vs King James Version
Hebrews 5
1For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.
2Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.
3And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
4Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.
5So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.
6As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.
7Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.
8And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;
9and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop,
10bi the ordre of Melchisedech.
11Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.
12For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.
13For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.
14But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.
Hebrews 5
1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8Though he were a Son, yet learned he obedience by the things which he suffered;
9And being made perfect, he became the author of eternal salvation unto all them that obey him;
10Called of God an high priest after the order of Melchisedec.
11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Understanding Wycliffe Bible (1395) vs King James Version in Hebrews 5
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Hebrews 5 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Hebrews 5:1
"For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes."
"For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:"





