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Esther 16 Comparison: Wycliffe Bible (1395) vs King James Version

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Esther 16

1The grete kyng Artaxerses, fro Yinde `til to Ethiopie, seith helthe to the duykis and pryncis of an hundrid and seuene and twenti prouynces, that obeien to oure comaundement.

2Many men mysusen in to pride the goodnesse and onour of princes, which is youun to hem;

3and not oneli thei enforsen to oppresse sugetis to kyngis, but thei beren not glorie youun to hem, and maken redy tresouns ayens hem, that yauen the glorie.

4And thei ben not apaied to do not thankyngis for benefices, and to defoule in hem silf the lawis of curtesie; but also thei demen, that thei moun fle the sentence of God seynge alle thingis.

5And thei breken out in to so mych woodnesse, that thei enforsen with the roopis of leesyngis to distrie hem, that kepen diligentli offices bitakun to hem, and doen so alle thingis, that thei ben worthi the preisyng of alle men;

6while bi sutil fraude `false men disseyuen the symple eeris of kyngis, `and gessynge othere men bi her owne kynde.

7Which thing is preuyd bothe bi elde stories, and bi these thingis that ben doen ech dai; hou the studies of kyngis ben maad schrewid bi yuele suggestiouns of summen.

8Wherfor it is to purueye for the pees of alle prouynces.

9And thouy we comaunden dyuerse thingis, ye owen not to gesse, that it cometh of the vnstablenesse of oure soule; but that we yyuen sentence for the maner and nede of tymes, as the profit of the comyn thing axith.

10And that ye vndurstonde opynliere that, that we seyen; Aaman, the sone of Amadathi, a man of Macedoyne bi soule and folk, and an alien fro the blood of Persis, and defoulynge oure pitee with his cruelte, was a pilgrym, ethir a straunger, and was resseyued of vs;

11and he feelide in hym silf so grete curtesie of vs, that he was clepid oure fadir, and was worschipid of alle men the secounde aftir the kyng;

12which Aaman was reisid in to so greet bolnyng of pride, that he enforside to pryue us of the rewme and spirit.

13For bi summe newe and vnherd castis he axide in to deeth Mardochee, bi whos feith and benefices we liuen, and the felowe of oure rewme Hester, with al hir folk;

14and he thouyte these thingis, that whanne thei weren slayn, he schulde sette tresoun to `oure aloonenesse, and that he schulde translate the rewme of Persis in to Macedoynes.

15Forsothe we founden not the Jewis in ony gilt outirli, that weren ordeyned to deth by the worste of deedli men; but ayenward that thei vsen iust lawis,

16and ben the sones of the hiyeste and moste God, and `euere lyuynge, bi whos benefice the rewme was youun bothe to oure fadris and to vs, and is kept `til to dai.

17Wherfor wyte ye, that tho lettris ben voide, whiche thilke Aaman sente vndur oure name.

18For which greet trespas bothe he that ymagynede, and al his kynrede, hangith in iebatis bifor the yatis of this citee, `that is, Susa; for not we, but God yeldide to hym that, that he desseruyde.

19Forsothe this comaundement, which we senden now, be set forth in alle citees, that it be leueful to Jewis to vse her lawis.

20`Whyche Jewis ye owen helpe, that thei moun sle hem, that maden hem silf redi to the deeth of Jewis, in the thrittenthe dai of the tweluethe monethe, which is clepyd Adar;

21for Almyyti God turneth this dai of weilyng and morenyng in to ioye to hem.

22Wherfor and ye han this dai among othere feeste daies, and halowe it with al gladnesse; that it be knowun aftirward,

23that alle men, that obeien feithfuli to Persis, resseyuen worthi meed for feith; sotheli that thei, that setten tresoun to the rewme of hem, perischen for the felony.

24Forsothe ech prouynce and citee, that wole not be parcenere of this solempnytee, perische bi swerd and fier; and be it `doon awey so, that not oneli it be with out weie to men but also to beestis with outen ende, for ensaumple of dispisyng and vnobedience.

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This chapter is not available in the King James Version translation.

Esther 16

1The grete kyng Artaxerses, fro Yinde `til to Ethiopie, seith helthe to the duykis and pryncis of an hundrid and seuene and twenti prouynces, that obeien to oure comaundement.

2Many men mysusen in to pride the goodnesse and onour of princes, which is youun to hem;

3and not oneli thei enforsen to oppresse sugetis to kyngis, but thei beren not glorie youun to hem, and maken redy tresouns ayens hem, that yauen the glorie.

4And thei ben not apaied to do not thankyngis for benefices, and to defoule in hem silf the lawis of curtesie; but also thei demen, that thei moun fle the sentence of God seynge alle thingis.

5And thei breken out in to so mych woodnesse, that thei enforsen with the roopis of leesyngis to distrie hem, that kepen diligentli offices bitakun to hem, and doen so alle thingis, that thei ben worthi the preisyng of alle men;

6while bi sutil fraude `false men disseyuen the symple eeris of kyngis, `and gessynge othere men bi her owne kynde.

7Which thing is preuyd bothe bi elde stories, and bi these thingis that ben doen ech dai; hou the studies of kyngis ben maad schrewid bi yuele suggestiouns of summen.

8Wherfor it is to purueye for the pees of alle prouynces.

9And thouy we comaunden dyuerse thingis, ye owen not to gesse, that it cometh of the vnstablenesse of oure soule; but that we yyuen sentence for the maner and nede of tymes, as the profit of the comyn thing axith.

10And that ye vndurstonde opynliere that, that we seyen; Aaman, the sone of Amadathi, a man of Macedoyne bi soule and folk, and an alien fro the blood of Persis, and defoulynge oure pitee with his cruelte, was a pilgrym, ethir a straunger, and was resseyued of vs;

11and he feelide in hym silf so grete curtesie of vs, that he was clepid oure fadir, and was worschipid of alle men the secounde aftir the kyng;

12which Aaman was reisid in to so greet bolnyng of pride, that he enforside to pryue us of the rewme and spirit.

13For bi summe newe and vnherd castis he axide in to deeth Mardochee, bi whos feith and benefices we liuen, and the felowe of oure rewme Hester, with al hir folk;

14and he thouyte these thingis, that whanne thei weren slayn, he schulde sette tresoun to `oure aloonenesse, and that he schulde translate the rewme of Persis in to Macedoynes.

15Forsothe we founden not the Jewis in ony gilt outirli, that weren ordeyned to deth by the worste of deedli men; but ayenward that thei vsen iust lawis,

16and ben the sones of the hiyeste and moste God, and `euere lyuynge, bi whos benefice the rewme was youun bothe to oure fadris and to vs, and is kept `til to dai.

17Wherfor wyte ye, that tho lettris ben voide, whiche thilke Aaman sente vndur oure name.

18For which greet trespas bothe he that ymagynede, and al his kynrede, hangith in iebatis bifor the yatis of this citee, `that is, Susa; for not we, but God yeldide to hym that, that he desseruyde.

19Forsothe this comaundement, which we senden now, be set forth in alle citees, that it be leueful to Jewis to vse her lawis.

20`Whyche Jewis ye owen helpe, that thei moun sle hem, that maden hem silf redi to the deeth of Jewis, in the thrittenthe dai of the tweluethe monethe, which is clepyd Adar;

21for Almyyti God turneth this dai of weilyng and morenyng in to ioye to hem.

22Wherfor and ye han this dai among othere feeste daies, and halowe it with al gladnesse; that it be knowun aftirward,

23that alle men, that obeien feithfuli to Persis, resseyuen worthi meed for feith; sotheli that thei, that setten tresoun to the rewme of hem, perischen for the felony.

24Forsothe ech prouynce and citee, that wole not be parcenere of this solempnytee, perische bi swerd and fier; and be it `doon awey so, that not oneli it be with out weie to men but also to beestis with outen ende, for ensaumple of dispisyng and vnobedience.

Esther 16:1
Wycliffe

The grete kyng Artaxerses, fro Yinde `til to Ethiopie, seith helthe to the duykis and pryncis of an hundrid and seuene and twenti prouynces, that obeien to oure comaundement.

KJV

2
Wycliffe

Many men mysusen in to pride the goodnesse and onour of princes, which is youun to hem;

KJV

3
Wycliffe

and not oneli thei enforsen to oppresse sugetis to kyngis, but thei beren not glorie youun to hem, and maken redy tresouns ayens hem, that yauen the glorie.

KJV

4
Wycliffe

And thei ben not apaied to do not thankyngis for benefices, and to defoule in hem silf the lawis of curtesie; but also thei demen, that thei moun fle the sentence of God seynge alle thingis.

KJV

5
Wycliffe

And thei breken out in to so mych woodnesse, that thei enforsen with the roopis of leesyngis to distrie hem, that kepen diligentli offices bitakun to hem, and doen so alle thingis, that thei ben worthi the preisyng of alle men;

KJV

6
Wycliffe

while bi sutil fraude `false men disseyuen the symple eeris of kyngis, `and gessynge othere men bi her owne kynde.

KJV

7
Wycliffe

Which thing is preuyd bothe bi elde stories, and bi these thingis that ben doen ech dai; hou the studies of kyngis ben maad schrewid bi yuele suggestiouns of summen.

KJV

8
Wycliffe

Wherfor it is to purueye for the pees of alle prouynces.

KJV

9
Wycliffe

And thouy we comaunden dyuerse thingis, ye owen not to gesse, that it cometh of the vnstablenesse of oure soule; but that we yyuen sentence for the maner and nede of tymes, as the profit of the comyn thing axith.

KJV

10
Wycliffe

And that ye vndurstonde opynliere that, that we seyen; Aaman, the sone of Amadathi, a man of Macedoyne bi soule and folk, and an alien fro the blood of Persis, and defoulynge oure pitee with his cruelte, was a pilgrym, ethir a straunger, and was resseyued of vs;

KJV

11
Wycliffe

and he feelide in hym silf so grete curtesie of vs, that he was clepid oure fadir, and was worschipid of alle men the secounde aftir the kyng;

KJV

12
Wycliffe

which Aaman was reisid in to so greet bolnyng of pride, that he enforside to pryue us of the rewme and spirit.

KJV

13
Wycliffe

For bi summe newe and vnherd castis he axide in to deeth Mardochee, bi whos feith and benefices we liuen, and the felowe of oure rewme Hester, with al hir folk;

KJV

14
Wycliffe

and he thouyte these thingis, that whanne thei weren slayn, he schulde sette tresoun to `oure aloonenesse, and that he schulde translate the rewme of Persis in to Macedoynes.

KJV

15
Wycliffe

Forsothe we founden not the Jewis in ony gilt outirli, that weren ordeyned to deth by the worste of deedli men; but ayenward that thei vsen iust lawis,

KJV

16
Wycliffe

and ben the sones of the hiyeste and moste God, and `euere lyuynge, bi whos benefice the rewme was youun bothe to oure fadris and to vs, and is kept `til to dai.

KJV

17
Wycliffe

Wherfor wyte ye, that tho lettris ben voide, whiche thilke Aaman sente vndur oure name.

KJV

18
Wycliffe

For which greet trespas bothe he that ymagynede, and al his kynrede, hangith in iebatis bifor the yatis of this citee, `that is, Susa; for not we, but God yeldide to hym that, that he desseruyde.

KJV

19
Wycliffe

Forsothe this comaundement, which we senden now, be set forth in alle citees, that it be leueful to Jewis to vse her lawis.

KJV

20
Wycliffe

`Whyche Jewis ye owen helpe, that thei moun sle hem, that maden hem silf redi to the deeth of Jewis, in the thrittenthe dai of the tweluethe monethe, which is clepyd Adar;

KJV

21
Wycliffe

for Almyyti God turneth this dai of weilyng and morenyng in to ioye to hem.

KJV

22
Wycliffe

Wherfor and ye han this dai among othere feeste daies, and halowe it with al gladnesse; that it be knowun aftirward,

KJV

23
Wycliffe

that alle men, that obeien feithfuli to Persis, resseyuen worthi meed for feith; sotheli that thei, that setten tresoun to the rewme of hem, perischen for the felony.

KJV

24
Wycliffe

Forsothe ech prouynce and citee, that wole not be parcenere of this solempnytee, perische bi swerd and fier; and be it `doon awey so, that not oneli it be with out weie to men but also to beestis with outen ende, for ensaumple of dispisyng and vnobedience.

KJV

Understanding Wycliffe Bible (1395) vs King James Version in Esther 16

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Esther 16 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Esther 16:16

Wycliffe

"and ben the sones of the hiyeste and moste God, and `euere lyuynge, bi whos benefice the rewme was youun bothe to oure fadris and to vs, and is kept `til to dai."

KJV

"(Content not available in this translation)"

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