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Ecclesiastes 7 Comparison: Wycliffe Bible (1395) vs King James Version

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Ecclesiastes 7

1What nede is it to a man to seke grettere thingis than hym silf; sithen he knowith not, what schal bifalle to hym in his lijf, in the noumbre of daies of his pilgrimage, and in the tyme that passith as schadowe? ether who may schewe to hym, what thing vndur sunne schal come aftir hym?

2A good name is betere than preciouse oynementis; and the dai of deth is betere than the dai of birthe.

3It is betere to go to the hous of morenyng, than to the hous of a feeste; for in that hous `of morenyng the ende of alle men is monestid, and a man lyuynge thenkith, what is to comynge.

4Yre is betere than leiyyng; for the soule of a trespassour is amendid bi the heuynesse of cheer.

5The herte of wise men is where sorewe is; and the herte of foolis is where gladnesse is.

6It is betere to be repreued of a wijs man, than to be disseyued bi the flateryng of foolis;

7for as the sown of thornes brennynge vndur a pot, so is the leiyyng of a fool. But also this is vanyte.

8Fals chalenge disturblith a wijs man, and it schal leese the strengthe of his herte.

9Forsothe the ende of preyer is betere than the bigynnyng. A pacient man is betere than a proud man.

10Be thou not swift to be wrooth; for ire restith in the bosum of a fool.

11Seie thou not, What gessist thou is of cause, that the formere tymes weren betere than ben now? for whi siche axyng is fonned.

12Forsothe wisdom with richessis is more profitable, and profitith more to men seynge the sunne.

13For as wisdom defendith, so money defendith; but lernyng and wisdom hath this more, that tho yyuen lijf to `her weldere.

14Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.

15In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.

16Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice.

17Nyle thou be iust myche, nether vndurstonde thou more than is nedeful; lest thou be astonyed.

18Do thou not wickidli myche, and nyle thou be a fool; lest thou die in a tyme not thin.

19It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.

20Wisdom hath coumfortid a wise man, ouer ten pryncis of a citee.

21Forsothe no iust man is in erthe, that doith good, and synneth not.

22But also yyue thou not thin herte to alle wordis, that ben seid; lest perauenture thou here thi seruaunt cursynge thee;

23for thi conscience woot, that also thou hast cursid ofte othere men.

24I asayede alle thingis in wisdom; Y seide, I schal be maad wijs, and it yede awei ferthere fro me, myche more than it was;

25and the depthe is hiy, who schal fynde it?

26I cumpasside alle thingis in my soule, to kunne, and biholde, and seke wisdom and resoun, and to knowe the wickidnesse of a fool, and the errour of vnprudent men.

27And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.

28Lo! Y foond this, seide Ecclesiastes, oon and other, that Y schulde fynde resoun, which my soule sekith yit;

29and Y foond not. I foond o man of a thousynde; Y foond not a womman of alle.

30I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?

Ecclesiastes 7

1A good name is better than precious ointment; and the day of death than the day of one’s birth.

2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13Consider the work of God: for who can make that straight, which he hath made crooked?

14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20For there is not a just man upon earth, that doeth good, and sinneth not.

21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24That which is far off, and exceeding deep, who can find it out?

25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Ecclesiastes 7

1What nede is it to a man to seke grettere thingis than hym silf; sithen he knowith not, what schal bifalle to hym in his lijf, in the noumbre of daies of his pilgrimage, and in the tyme that passith as schadowe? ether who may schewe to hym, what thing vndur sunne schal come aftir hym?

2A good name is betere than preciouse oynementis; and the dai of deth is betere than the dai of birthe.

3It is betere to go to the hous of morenyng, than to the hous of a feeste; for in that hous `of morenyng the ende of alle men is monestid, and a man lyuynge thenkith, what is to comynge.

4Yre is betere than leiyyng; for the soule of a trespassour is amendid bi the heuynesse of cheer.

5The herte of wise men is where sorewe is; and the herte of foolis is where gladnesse is.

6It is betere to be repreued of a wijs man, than to be disseyued bi the flateryng of foolis;

7for as the sown of thornes brennynge vndur a pot, so is the leiyyng of a fool. But also this is vanyte.

8Fals chalenge disturblith a wijs man, and it schal leese the strengthe of his herte.

9Forsothe the ende of preyer is betere than the bigynnyng. A pacient man is betere than a proud man.

10Be thou not swift to be wrooth; for ire restith in the bosum of a fool.

11Seie thou not, What gessist thou is of cause, that the formere tymes weren betere than ben now? for whi siche axyng is fonned.

12Forsothe wisdom with richessis is more profitable, and profitith more to men seynge the sunne.

13For as wisdom defendith, so money defendith; but lernyng and wisdom hath this more, that tho yyuen lijf to `her weldere.

14Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.

15In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.

16Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice.

17Nyle thou be iust myche, nether vndurstonde thou more than is nedeful; lest thou be astonyed.

18Do thou not wickidli myche, and nyle thou be a fool; lest thou die in a tyme not thin.

19It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.

20Wisdom hath coumfortid a wise man, ouer ten pryncis of a citee.

21Forsothe no iust man is in erthe, that doith good, and synneth not.

22But also yyue thou not thin herte to alle wordis, that ben seid; lest perauenture thou here thi seruaunt cursynge thee;

23for thi conscience woot, that also thou hast cursid ofte othere men.

24I asayede alle thingis in wisdom; Y seide, I schal be maad wijs, and it yede awei ferthere fro me, myche more than it was;

25and the depthe is hiy, who schal fynde it?

26I cumpasside alle thingis in my soule, to kunne, and biholde, and seke wisdom and resoun, and to knowe the wickidnesse of a fool, and the errour of vnprudent men.

27And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.

28Lo! Y foond this, seide Ecclesiastes, oon and other, that Y schulde fynde resoun, which my soule sekith yit;

29and Y foond not. I foond o man of a thousynde; Y foond not a womman of alle.

30I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?

Ecclesiastes 7:1
Wycliffe

What nede is it to a man to seke grettere thingis than hym silf; sithen he knowith not, what schal bifalle to hym in his lijf, in the noumbre of daies of his pilgrimage, and in the tyme that passith as schadowe? ether who may schewe to hym, what thing vndur sunne schal come aftir hym?

KJV

A good name is better than precious ointment; and the day of death than the day of one’s birth.

2
Wycliffe

A good name is betere than preciouse oynementis; and the dai of deth is betere than the dai of birthe.

KJV

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3
Wycliffe

It is betere to go to the hous of morenyng, than to the hous of a feeste; for in that hous `of morenyng the ende of alle men is monestid, and a man lyuynge thenkith, what is to comynge.

KJV

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4
Wycliffe

Yre is betere than leiyyng; for the soule of a trespassour is amendid bi the heuynesse of cheer.

KJV

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5
Wycliffe

The herte of wise men is where sorewe is; and the herte of foolis is where gladnesse is.

KJV

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6
Wycliffe

It is betere to be repreued of a wijs man, than to be disseyued bi the flateryng of foolis;

KJV

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7
Wycliffe

for as the sown of thornes brennynge vndur a pot, so is the leiyyng of a fool. But also this is vanyte.

KJV

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8
Wycliffe

Fals chalenge disturblith a wijs man, and it schal leese the strengthe of his herte.

KJV

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9
Wycliffe

Forsothe the ende of preyer is betere than the bigynnyng. A pacient man is betere than a proud man.

KJV

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10
Wycliffe

Be thou not swift to be wrooth; for ire restith in the bosum of a fool.

KJV

Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11
Wycliffe

Seie thou not, What gessist thou is of cause, that the formere tymes weren betere than ben now? for whi siche axyng is fonned.

KJV

Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12
Wycliffe

Forsothe wisdom with richessis is more profitable, and profitith more to men seynge the sunne.

KJV

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13
Wycliffe

For as wisdom defendith, so money defendith; but lernyng and wisdom hath this more, that tho yyuen lijf to `her weldere.

KJV

Consider the work of God: for who can make that straight, which he hath made crooked?

14
Wycliffe

Biholde thou the werkis of God, that no man may amende hym, whom God hath dispisid.

KJV

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15
Wycliffe

In a good day vse thou goodis, and bifore eschewe thou an yuel day; for God made so this dai as that dai, that a man fynde not iust playnyngis ayens hym.

KJV

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16
Wycliffe

Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice.

KJV

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

17
Wycliffe

Nyle thou be iust myche, nether vndurstonde thou more than is nedeful; lest thou be astonyed.

KJV

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18
Wycliffe

Do thou not wickidli myche, and nyle thou be a fool; lest thou die in a tyme not thin.

KJV

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19
Wycliffe

It is good, that thou susteyne a iust man; but also withdrawe thou not thin hond from hym; for he that dredith God, is not necligent of ony thing.

KJV

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20
Wycliffe

Wisdom hath coumfortid a wise man, ouer ten pryncis of a citee.

KJV

For there is not a just man upon earth, that doeth good, and sinneth not.

21
Wycliffe

Forsothe no iust man is in erthe, that doith good, and synneth not.

KJV

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22
Wycliffe

But also yyue thou not thin herte to alle wordis, that ben seid; lest perauenture thou here thi seruaunt cursynge thee;

KJV

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23
Wycliffe

for thi conscience woot, that also thou hast cursid ofte othere men.

KJV

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24
Wycliffe

I asayede alle thingis in wisdom; Y seide, I schal be maad wijs, and it yede awei ferthere fro me, myche more than it was;

KJV

That which is far off, and exceeding deep, who can find it out?

25
Wycliffe

and the depthe is hiy, who schal fynde it?

KJV

I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26
Wycliffe

I cumpasside alle thingis in my soule, to kunne, and biholde, and seke wisdom and resoun, and to knowe the wickidnesse of a fool, and the errour of vnprudent men.

KJV

And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27
Wycliffe

And Y foond a womman bitterere than deth, which is the snare of hunteris, and hir herte is a net, and hir hondis ben boondis; he that plesith God schal ascape hir, but he that is a synnere, schal be takun of hir.

KJV

Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28
Wycliffe

Lo! Y foond this, seide Ecclesiastes, oon and other, that Y schulde fynde resoun, which my soule sekith yit;

KJV

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29
Wycliffe

and Y foond not. I foond o man of a thousynde; Y foond not a womman of alle.

KJV

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

30
Wycliffe

I foond this oonli, that God made a man riytful; and he medlide hym silf with questiouns with out noumbre. Who is siche as a wijs man? and who knowith the expownyng of a word?

KJV

Understanding Wycliffe Bible (1395) vs King James Version in Ecclesiastes 7

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Ecclesiastes 7 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Ecclesiastes 7:16

Wycliffe

"Also Y siy these thingis in the daies of my natyuyte; a iust man perischith in his riytfulnesse, and a wickid man lyueth myche tyme in his malice."

KJV

"Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?"

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