Sacrilo

enEnglishchecktrTürkçeesEspañolptPortuguêsfrFrançaisdeDeutschzh中文ruРусскийja日本語ko한국어viTiếng ViệtthไทยplPolskiukУкраїнськаhuMagyarcsČeštinasrСрпскиslSlovenščinasqShqiplvLatviešuetEestinlNederlandsnbNorskdaDansksvSvenskafiSuomiitItalianoheעבריתhrHrvatskilaLatinaarالعربية

DASHBOARD

dashboardOverviewmenu_bookRead the Biblelocal_libraryBooksquizDaily Quizevent_noteMy PlansbookmarksBookmarks

STUDY TOOLS

searchSearchauto_storiesBible Topicscompare_arrowsBible Comparison

Ecclesiastes 2 Comparison: Wycliffe Bible (1395) vs King James Version

chevron_leftchevron_right

Ecclesiastes 2

1Therfor Y seide in myn hertez, Y schal go, and Y schal flowe in delicis, and Y schal vse goodis; and Y siy also that this was vanyte.

2And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn?

3I thouyte in myn herte to withdrawe my fleisch fro wyn, that Y schulde lede ouer my soule to wisdom, and that Y schulde eschewe foli, til Y schulde se, what were profitable to the sones of men; in which dede the noumbre of daies of her lijf vndur the sunne is nedeful.

4Y magnefiede my werkis, Y bildide housis to me, and Y plauntide vynes; Y made yerdis and orcherdis,

5and Y settide tho with the trees of al kynde;

6and Y made cisternes of watris, for to watre the wode of trees growynge.

7I hadde in possessioun seruauntis and handmaidis; and Y hadde myche meynee, and droues of grete beestis, and grete flockis of scheep, ouer alle men that weren bifore me in Jerusalem.

8Y gaderide togidere to me siluer and gold, and the castels of kingis and of prouyncis; Y made to me syngeris and syngeressis, and delicis of the sones of men, and cuppis and vessels in seruyce, to helde out wynes;

9and Y passide in richessis alle men, that weren bifor me in Jerusalem. Also wisdom dwellide stabli with me,

10and alle thingis whiche myn iyen desiriden, Y denyede not to hem; nether Y refreynede myn herte, that ne it vside al lust, and delitide it silf in these thingis whiche I hadde maad redi; and Y demyde this my part, if Y vside my trauel.

11And whanne Y hadde turned me to alle werkis whiche myn hondys hadden maad, and to the trauels in whiche Y hadde swet in veyn, Y siy in alle thingis vanyte and turment of the soule, and that no thing vndir sunne dwellith stabli.

12I passide to biholde wisdom, errours, and foli; Y seide, What is a man, that he may sue the king, his maker?

13And Y siy, that wisdom yede so mych bifor foli, as miche as liyt is dyuerse fro derknessis.

14The iyen of a wijs man ben in his heed, a fool goith in derknessis; and Y lernede, that o perisching was of euer either.

15And Y seide in myn herte, If o deth schal be bothe of the fool and of me, what profitith it to me, that Y yaf more bisynesse to wisdom? And Y spak with my soule, and perseyuede, that this also was vanyte.

16For mynde of a wijs man schal not be, in lijk maner as nether of a fool with outen ende, and tymes to comynge schulen hile alle thingis togidere with foryetyng; a lerned man dieth in lijk maner and an vnlerned man.

17And therfor it anoiede me of my lijf, seynge that alle thingis vndur sunne ben yuele, and that alle thingis ben vanyte and turment of the spirit.

18Eft Y curside al my bisynesse, bi which Y trauelide moost studiousli vndur sunne, and Y schal haue an eir after me,

19whom Y knowe not, whether he schal be wijs ether a fool; and he schal be lord in my trauels, for whiche Y swatte greetli, and was bisi; and is ony thing so veyn?

20Wherfor Y ceesside, and myn herte forsook for to trauele ferthere vnder sunne.

21For whi whanne another man trauelith in wisdom, and techyng, and bisynesse, he leeueth thingis getun to an idel man; and therfor this is vanyte, and greet yuel.

22For whi what schal it profite to a man of al his trauel, and turment of spirit, bi which he was turmentid vndur sunne?

23Alle hise daies ben ful of sorewis and meschefs, and bi nyyt he restith not in soule; and whether this is not vanyte?

24Whether it is not betere to ete and drynke, and to schewe to hise soule goodis of hise trauels? and this thing is of the hond of God.

25Who schal deuoure so, and schal flowe in delicis, as Y dide?

26God yaf wisdom, and kunnyng, and gladnesse to a good man in his siyt; but he yaf turment, and superflu bisynesse to a synnere, that he encreesse, and gadere togidere, and yyue to hym that plesith God; but also this is vanyte, and veyn bisynesse of soule.

Ecclesiastes 2

1I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

2I said of laughter, It is mad: and of mirth, What doeth it?

3I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

4I made me great works; I builded me houses; I planted me vineyards:

5I made me gardens and orchards, and I planted trees in them of all kind of fruits:

6I made me pools of water, to water therewith the wood that bringeth forth trees:

7I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

8I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

9So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25For who can eat, or who else can hasten hereunto, more than I?

26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

Ecclesiastes 2

1Therfor Y seide in myn hertez, Y schal go, and Y schal flowe in delicis, and Y schal vse goodis; and Y siy also that this was vanyte.

2And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn?

3I thouyte in myn herte to withdrawe my fleisch fro wyn, that Y schulde lede ouer my soule to wisdom, and that Y schulde eschewe foli, til Y schulde se, what were profitable to the sones of men; in which dede the noumbre of daies of her lijf vndur the sunne is nedeful.

4Y magnefiede my werkis, Y bildide housis to me, and Y plauntide vynes; Y made yerdis and orcherdis,

5and Y settide tho with the trees of al kynde;

6and Y made cisternes of watris, for to watre the wode of trees growynge.

7I hadde in possessioun seruauntis and handmaidis; and Y hadde myche meynee, and droues of grete beestis, and grete flockis of scheep, ouer alle men that weren bifore me in Jerusalem.

8Y gaderide togidere to me siluer and gold, and the castels of kingis and of prouyncis; Y made to me syngeris and syngeressis, and delicis of the sones of men, and cuppis and vessels in seruyce, to helde out wynes;

9and Y passide in richessis alle men, that weren bifor me in Jerusalem. Also wisdom dwellide stabli with me,

10and alle thingis whiche myn iyen desiriden, Y denyede not to hem; nether Y refreynede myn herte, that ne it vside al lust, and delitide it silf in these thingis whiche I hadde maad redi; and Y demyde this my part, if Y vside my trauel.

11And whanne Y hadde turned me to alle werkis whiche myn hondys hadden maad, and to the trauels in whiche Y hadde swet in veyn, Y siy in alle thingis vanyte and turment of the soule, and that no thing vndir sunne dwellith stabli.

12I passide to biholde wisdom, errours, and foli; Y seide, What is a man, that he may sue the king, his maker?

13And Y siy, that wisdom yede so mych bifor foli, as miche as liyt is dyuerse fro derknessis.

14The iyen of a wijs man ben in his heed, a fool goith in derknessis; and Y lernede, that o perisching was of euer either.

15And Y seide in myn herte, If o deth schal be bothe of the fool and of me, what profitith it to me, that Y yaf more bisynesse to wisdom? And Y spak with my soule, and perseyuede, that this also was vanyte.

16For mynde of a wijs man schal not be, in lijk maner as nether of a fool with outen ende, and tymes to comynge schulen hile alle thingis togidere with foryetyng; a lerned man dieth in lijk maner and an vnlerned man.

17And therfor it anoiede me of my lijf, seynge that alle thingis vndur sunne ben yuele, and that alle thingis ben vanyte and turment of the spirit.

18Eft Y curside al my bisynesse, bi which Y trauelide moost studiousli vndur sunne, and Y schal haue an eir after me,

19whom Y knowe not, whether he schal be wijs ether a fool; and he schal be lord in my trauels, for whiche Y swatte greetli, and was bisi; and is ony thing so veyn?

20Wherfor Y ceesside, and myn herte forsook for to trauele ferthere vnder sunne.

21For whi whanne another man trauelith in wisdom, and techyng, and bisynesse, he leeueth thingis getun to an idel man; and therfor this is vanyte, and greet yuel.

22For whi what schal it profite to a man of al his trauel, and turment of spirit, bi which he was turmentid vndur sunne?

23Alle hise daies ben ful of sorewis and meschefs, and bi nyyt he restith not in soule; and whether this is not vanyte?

24Whether it is not betere to ete and drynke, and to schewe to hise soule goodis of hise trauels? and this thing is of the hond of God.

25Who schal deuoure so, and schal flowe in delicis, as Y dide?

26God yaf wisdom, and kunnyng, and gladnesse to a good man in his siyt; but he yaf turment, and superflu bisynesse to a synnere, that he encreesse, and gadere togidere, and yyue to hym that plesith God; but also this is vanyte, and veyn bisynesse of soule.

Ecclesiastes 2:1
Wycliffe

Therfor Y seide in myn hertez, Y schal go, and Y schal flowe in delicis, and Y schal vse goodis; and Y siy also that this was vanyte.

KJV

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.

2
Wycliffe

And leiyyng Y arrettide errour, and Y seide to ioye, What art thou disseyued in veyn?

KJV

I said of laughter, It is mad: and of mirth, What doeth it?

3
Wycliffe

I thouyte in myn herte to withdrawe my fleisch fro wyn, that Y schulde lede ouer my soule to wisdom, and that Y schulde eschewe foli, til Y schulde se, what were profitable to the sones of men; in which dede the noumbre of daies of her lijf vndur the sunne is nedeful.

KJV

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

4
Wycliffe

Y magnefiede my werkis, Y bildide housis to me, and Y plauntide vynes; Y made yerdis and orcherdis,

KJV

I made me great works; I builded me houses; I planted me vineyards:

5
Wycliffe

and Y settide tho with the trees of al kynde;

KJV

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

6
Wycliffe

and Y made cisternes of watris, for to watre the wode of trees growynge.

KJV

I made me pools of water, to water therewith the wood that bringeth forth trees:

7
Wycliffe

I hadde in possessioun seruauntis and handmaidis; and Y hadde myche meynee, and droues of grete beestis, and grete flockis of scheep, ouer alle men that weren bifore me in Jerusalem.

KJV

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

8
Wycliffe

Y gaderide togidere to me siluer and gold, and the castels of kingis and of prouyncis; Y made to me syngeris and syngeressis, and delicis of the sones of men, and cuppis and vessels in seruyce, to helde out wynes;

KJV

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

9
Wycliffe

and Y passide in richessis alle men, that weren bifor me in Jerusalem. Also wisdom dwellide stabli with me,

KJV

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

10
Wycliffe

and alle thingis whiche myn iyen desiriden, Y denyede not to hem; nether Y refreynede myn herte, that ne it vside al lust, and delitide it silf in these thingis whiche I hadde maad redi; and Y demyde this my part, if Y vside my trauel.

KJV

And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

11
Wycliffe

And whanne Y hadde turned me to alle werkis whiche myn hondys hadden maad, and to the trauels in whiche Y hadde swet in veyn, Y siy in alle thingis vanyte and turment of the soule, and that no thing vndir sunne dwellith stabli.

KJV

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

12
Wycliffe

I passide to biholde wisdom, errours, and foli; Y seide, What is a man, that he may sue the king, his maker?

KJV

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

13
Wycliffe

And Y siy, that wisdom yede so mych bifor foli, as miche as liyt is dyuerse fro derknessis.

KJV

Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14
Wycliffe

The iyen of a wijs man ben in his heed, a fool goith in derknessis; and Y lernede, that o perisching was of euer either.

KJV

The wise man’s eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

15
Wycliffe

And Y seide in myn herte, If o deth schal be bothe of the fool and of me, what profitith it to me, that Y yaf more bisynesse to wisdom? And Y spak with my soule, and perseyuede, that this also was vanyte.

KJV

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

16
Wycliffe

For mynde of a wijs man schal not be, in lijk maner as nether of a fool with outen ende, and tymes to comynge schulen hile alle thingis togidere with foryetyng; a lerned man dieth in lijk maner and an vnlerned man.

KJV

For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.

17
Wycliffe

And therfor it anoiede me of my lijf, seynge that alle thingis vndur sunne ben yuele, and that alle thingis ben vanyte and turment of the spirit.

KJV

Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.

18
Wycliffe

Eft Y curside al my bisynesse, bi which Y trauelide moost studiousli vndur sunne, and Y schal haue an eir after me,

KJV

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

19
Wycliffe

whom Y knowe not, whether he schal be wijs ether a fool; and he schal be lord in my trauels, for whiche Y swatte greetli, and was bisi; and is ony thing so veyn?

KJV

And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.

20
Wycliffe

Wherfor Y ceesside, and myn herte forsook for to trauele ferthere vnder sunne.

KJV

Therefore I went about to cause my heart to despair of all the labour which I took under the sun.

21
Wycliffe

For whi whanne another man trauelith in wisdom, and techyng, and bisynesse, he leeueth thingis getun to an idel man; and therfor this is vanyte, and greet yuel.

KJV

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

22
Wycliffe

For whi what schal it profite to a man of al his trauel, and turment of spirit, bi which he was turmentid vndur sunne?

KJV

For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

23
Wycliffe

Alle hise daies ben ful of sorewis and meschefs, and bi nyyt he restith not in soule; and whether this is not vanyte?

KJV

For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

24
Wycliffe

Whether it is not betere to ete and drynke, and to schewe to hise soule goodis of hise trauels? and this thing is of the hond of God.

KJV

There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

25
Wycliffe

Who schal deuoure so, and schal flowe in delicis, as Y dide?

KJV

For who can eat, or who else can hasten hereunto, more than I?

26
Wycliffe

God yaf wisdom, and kunnyng, and gladnesse to a good man in his siyt; but he yaf turment, and superflu bisynesse to a synnere, that he encreesse, and gadere togidere, and yyue to hym that plesith God; but also this is vanyte, and veyn bisynesse of soule.

KJV

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

Understanding Wycliffe Bible (1395) vs King James Version in Ecclesiastes 2

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Ecclesiastes 2 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Ecclesiastes 2:16

Wycliffe

"For mynde of a wijs man schal not be, in lijk maner as nether of a fool with outen ende, and tymes to comynge schulen hile alle thingis togidere with foryetyng; a lerned man dieth in lijk maner and an vnlerned man."

KJV

"For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool."

trending_upPopular Comparisons

KJV vs ASVarrow_forward

Genesis 1

KJV vs BBEarrow_forward

John 3

ASV vs BBEarrow_forward

Psalms 23

KJV vs BSBarrow_forward

Romans 8

KJV vs YLTarrow_forward

Matthew 5

ASV vs Darbyarrow_forward

Revelation of John 1

BBE vs NHEBarrow_forward

Isaiah 53

KJV vs Websterarrow_forward

Proverbs 3

auto_storiesSacrilo
Bible TopicsBible PlantsBible PlacesBible AnswersBible AnimalsBible Characters

Sacrilo

AboutContactBible App

Connect

© 2026 Sacrilo.

Privacy PolicyTerms of ServiceCookies
auto_stories

Latest Answers

What Is the Kingdom of God?
read_more

What Is the Kingdom of God?

What Is the Final Judgment?
read_more

What Is the Final Judgment?

What Is the Bible’s View of Love?
read_more

What Is the Bible’s View of Love?

What Is Teleology in Theology?
read_more

What Is Teleology in Theology?

What Is Continuous Creation (Creatio Continua)?
read_more

What Is Continuous Creation (Creatio Continua)?

What Is the Lord’s Supper / Communion?
read_more

What Is the Lord’s Supper / Communion?

View Allarrow_forward