Acts 8 Comparison: Wycliffe Bible (1395) vs King James Version
Acts 8
1But Saul was consentynge to his deth. And greet persecucioun was maad that dai in the chirche, that was in Jerusalem. And alle men weren scatered bi the cuntrees of Judee and Samarie, outakun the apostlis.
2But good men birieden Steuene, and maden greet mornyng on hym.
3But Saul greetli distruyede the chirche, and entryde bi housis, and drowe men and wymmen, and bitook hem in to prisoun.
4And thei that weren scaterid, passiden forth, prechynge the word of God.
5And Filip cam doun in to a citee of Samarie, and prechide to hem Crist.
6And the puple yaf tent to thes thingis that weren seid of Filip, with o wille herynge and seynge the signes that he dide.
7For manye of hem that hadden vnclene spirits, crieden with a greet vois, and wenten out.
8And manye sijk in the palsi, and crokid, weren heelid.
9Therfor greet ioye was maad in that citee. But there was a man in that citee, whos name was Symount, a witche, that hadde disseyued the folc of Samarie, seiynge, that him silf was sum greet man.
10Whom alle herkeneden, fro the leest to the moost, and seiden, This is the vertu of God, which is clepid greet.
11And thei leueden hym, for long tyme he hadde maddid hem with his witche craftis.
12But whanne thei hadden bileued to Filip, `that prechide of the kingdom of God, men and wymmen weren baptisid in the name of Jhesu Crist.
13And thanne also Symount him silf bileued; and whanne he was baptisid, he drouy to Filip; and he sai also that signes and grete vertues weren don, he was astonyed, and wondride.
14But whanne the apostlis that weren at Jerusalem, hadden herd that Samarie hadde resseyued the word of God, thei senten to hem Petre and Joon.
15And whanne thei camen, thei preieden for hem, that thei schulden resseyue the Hooli Goost;
16for he cam not yit in to ony of hem, but thei weren baptisid oonli in the name of the Lord Jhesu.
17Thanne thei leiden hoondis on hem, and thei resseyueden the Hooli Goost.
18And whanne Symount hadde seyn, that the Hooly Goost was youun bi leiyng on of the hoondis of the apostlis, and he proferide to hem money, and seide,
19Yyue ye also to me this power, that whom euere Y schal leye on myn hoondis, that he resseyue the Hooli Goost.
20But Petir seide to hym, Thi money be with thee into perdicioun, for thou gessidist the yifte of God schulde be had for monei.
21Ther is no part, ne sort to thee, in this word, for thin herte is not riytful bifor God.
22Therfor do thou penaunce for this wickidnesse of thee, and preie God, if perauenture this thouyt of thin herte be foryouun to thee.
23For Y se that thou art in the gall of bitternesse and in the boond of wickidnesse.
24And Symount answeride, and seide, Preie ye for me to the Lord, that no thing of these thingis that ye han seid, com on me.
25And thei witnessiden, and spaken the word of the Lord, and yeden ayen to Jerusalem, and prechiden to many cuntrees of Samaritans.
26And an aungel of the Lord spak to Filip, and seide, Ryse thou, and go ayens the south, to the weie that goith doun fro Jerusalem in to Gasa; this is desert.
27And he roos, and wente forth. And lo! a man of Ethiopie, a myyti man seruaunt, a yelding of Candace, the queen of Ethiopiens, which was on alle her richessis, cam to worschipe in Jerusalem.
28And he turnede ayen, sittinge on his chare, and redinge Isaie, the profete.
29And the spirit seide to Filip, Neiye thou, and ioyne thee to this chare.
30And Filip `ran to, and herde hym redynge Ysaie, the prophete. And he seide, Gessist thou, whether thou vndirstondist, what thingis thou redist?
31And he seide, How may Y, if no man schewe to me? And he preiede Filip, that he schulde come vp, and sitte with hym.
32And the place of the scripture that he redde, was this, As a scheep he was led to sleyng, and as a lomb bifor a man that scherith him is doumb with out vois, so he openyde not his mouth.
33In mekenesse his dom was takun vp; who schal telle out the generacioun of hym? For his lijf schal be takun awei fro the erthe.
34And the gelding answeride to Filip, and seide, Y biseche thee, of `what profete seith he this thing? of him silf, ethir of ony othere?
35And Filip openyde his mouth, and bigan at this scripture, and prechide to him Jhesu.
36And the while thei wenten bi the weie, thei camen to a water. And the gelding seide, Lo! watir; who forbedith me to be baptisid?
37And Filip seide, If thou bileuest of al the herte, it is leueful. And he answeride, and seide, Y bileue that Jhesu Crist is the sone of God.
38And he comaundide the chare to stonde stille. And thei wenten doun bothe into the watir, Filip and the gelding, and Filip baptiside hym.
39And whanne thei weren come vp of the watir, the spirit of the Lord rauyschide Filip, and the gelding say hym no more.
40And Filip was foundun in Azotus; and he passide forth, and prechide to alle citees, til he cam to Cesarie.
Acts 8
1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.
2And devout men carried Stephen to his burial, and made great lamentation over him.
3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
4Therefore they that were scattered abroad went every where preaching the word.
5Then Philip went down to the city of Samaria, and preached Christ unto them.
6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
8And there was great joy in that city.
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
11And to him they had regard, because that of long time he had bewitched them with sorceries.
12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
17Then laid they their hands on them, and they received the Holy Ghost.
18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,
19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
28Was returning, and sitting in his chariot read Esaias the prophet.
29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cesarea.
Understanding Wycliffe Bible (1395) vs King James Version in Acts 8
Wycliffe Bible (1395) (Wycliffe)
The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Acts 8 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Acts 8:16
"for he cam not yit in to ony of hem, but thei weren baptisid oonli in the name of the Lord Jhesu."
"(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)"





