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Acts 24 Comparison: Wycliffe Bible (1395) vs King James Version

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Acts 24

1And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

2And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

3thou best Felix, we han resseyued with al doyng of thankingis.

4But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.

5We han foundun this wickid man stirynge dissencioun to alle Jewis in al the world, and auctour of dissencioun of the secte of Nazarenus; and he also enforside to defoule the temple;

6whom also we token, and wolden deme, after oure lawe.

7But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

8and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.

9And Jewis putten to, and seiden, that these thingis hadden hem so.

10And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

11For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

12and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

13nether thei moun preue to thee, of the whiche thingis thei now accusen me.

14But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

15whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

16In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.

17But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

18in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

19And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

20ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

21but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

22Sothely Felix delayede hem, and knewe moost certeynli of the weie, and seide, Whanne Lisias, the tribune, schal come doun, Y schal here you.

23And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

24And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.

25And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

26Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

27And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.

Acts 24

1And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

2And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

3We accept it always, and in all places, most noble Felix, with all thankfulness.

4Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

7But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

8Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

9And the Jews also assented, saying that these things were so.

10Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13Neither can they prove the things whereof they now accuse me.

14But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

17Now after many years I came to bring alms to my nation, and offerings.

18Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19Who ought to have been here before thee, and object, if they had ought against me.

20Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Acts 24

1And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

2And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

3thou best Felix, we han resseyued with al doyng of thankingis.

4But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.

5We han foundun this wickid man stirynge dissencioun to alle Jewis in al the world, and auctour of dissencioun of the secte of Nazarenus; and he also enforside to defoule the temple;

6whom also we token, and wolden deme, after oure lawe.

7But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

8and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.

9And Jewis putten to, and seiden, that these thingis hadden hem so.

10And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

11For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

12and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

13nether thei moun preue to thee, of the whiche thingis thei now accusen me.

14But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

15whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

16In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.

17But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

18in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

19And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

20ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

21but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

22Sothely Felix delayede hem, and knewe moost certeynli of the weie, and seide, Whanne Lisias, the tribune, schal come doun, Y schal here you.

23And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

24And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.

25And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

26Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

27And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.

Acts 24:1
Wycliffe

And aftir fyue daies, Ananye, prince of preestis, cam doun with summe eldere men, and Terculle, a feir speker, which wenten to the precident ayens Poul.

KJV

And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

2
Wycliffe

And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

KJV

And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

3
Wycliffe

thou best Felix, we han resseyued with al doyng of thankingis.

KJV

We accept it always, and in all places, most noble Felix, with all thankfulness.

4
Wycliffe

But lest Y tarie thee lengere, Y preie thee, schortly here vs for thi mekenesse.

KJV

Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

5
Wycliffe

We han foundun this wickid man stirynge dissencioun to alle Jewis in al the world, and auctour of dissencioun of the secte of Nazarenus; and he also enforside to defoule the temple;

KJV

For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

6
Wycliffe

whom also we token, and wolden deme, after oure lawe.

KJV

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

7
Wycliffe

But Lisias, the trybune, cam with greet strengthe aboue, and delyuerede hym fro oure hoondis;

KJV

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

8
Wycliffe

and comaundide hise accuseris to come to thee, of whom thou demynge, maist knowe of alle these thingis, of whiche we accusen hym.

KJV

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

9
Wycliffe

And Jewis putten to, and seiden, that these thingis hadden hem so.

KJV

And the Jews also assented, saying that these things were so.

10
Wycliffe

And Poul answeride, whanne the president grauntide hym to seie, Of mony yeeris Y knowe thee, that thou art domesman `to this folk, and Y schal do ynowy for me with good resoun.

KJV

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

11
Wycliffe

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

KJV

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

12
Wycliffe

and nether in the temple thei founden me disputinge with ony man, nether makynge concours of puple, nether in synagogis, nether in citee;

KJV

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

13
Wycliffe

nether thei moun preue to thee, of the whiche thingis thei now accusen me.

KJV

Neither can they prove the things whereof they now accuse me.

14
Wycliffe

But Y knowleche to thee this thing, that aftir the secte which thei seien eresie, so Y serue to God the fadir, `and Y bileue to alle thingis that ben writun in the lawe and profetis; and Y haue hope in God,

KJV

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

15
Wycliffe

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

KJV

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

16
Wycliffe

In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore.

KJV

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

17
Wycliffe

But after many yeeris, Y cam to do almes dedis to my folc, and offryngis, and auowis;

KJV

Now after many years I came to bring alms to my nation, and offerings.

18
Wycliffe

in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

KJV

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

19
Wycliffe

And summe Jewis of Asie, whiche it behofte to be now present at thee, and accuse, if thei hadden ony thing ayens me,

KJV

Who ought to have been here before thee, and object, if they had ought against me.

20
Wycliffe

ether these hem silf seie, if thei founden in me ony thing of wickidnesse, sithen Y stonde `in the counsel,

KJV

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

21
Wycliffe

but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

KJV

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

22
Wycliffe

Sothely Felix delayede hem, and knewe moost certeynli of the weie, and seide, Whanne Lisias, the tribune, schal come doun, Y schal here you.

KJV

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

23
Wycliffe

And he comaundide to a centurien to kepe hym, and that he hadde reste, nethir to forbede ony man to mynystre of his owne thingis to him.

KJV

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

24
Wycliffe

And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.

KJV

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

25
Wycliffe

And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.

KJV

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

26
Wycliffe

Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.

KJV

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

27
Wycliffe

And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.

KJV

But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Understanding Wycliffe Bible (1395) vs King James Version in Acts 24

Wycliffe Bible (1395) (Wycliffe)

The first complete English translation of the Bible (1395) by John Wycliffe and his followers. Translated from the Latin Vulgate. A landmark in English history and the Reformation.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Acts 24 in the Wycliffe Bible (1395) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Acts 24:16

Wycliffe

"In this thing Y studie with outen hirtyng, to haue concience to God, and to men euermore."

KJV

"And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men."

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