Romans 8 Comparison: Noyes Translation (1869) vs King James Version
Romans 8
1There is then now no condemnation for those who are in Christ Jesus.
2For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.
3For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;
4so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
5For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.
6For the mind of the flesh is death; but the mind of the Spirit life and peace.
7Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.
8And they who are in the flesh cannot please God.
9But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.
10And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.
11But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.
12So then, brethren, we are debtors not to the flesh, to live according to the flesh.
13For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.
14For as many as are led by the Spirit of God, they are sons of God.
15For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!
16The Spirit itself beareth witness with our spirit, that we are children of God;
17and if children, then heirs; heirs of God, and fellow-heirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.
18For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.
19For the earnest expectation of the creation is waiting for the manifestation of the sons of God.
20For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,
21in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.
22For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;
23and not only so, but even we ourselves also, though having the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.
24For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?
25But if we hope for that which we do not see, then do we with patience wait for it.
26In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.
27But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.
28We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.
29For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first-born among many brethren.
30And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.
31What shall we then say to these things? If God is for us, who can be against us?
32He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
33Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.
34Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.
35Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?
36As it is written, "For thy sake we are killed all the day long; we were accounted as sheep for slaughter."
37Nay, in all these things we are more than conquerors, through him that loved us.
38For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers,
39nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.
Romans 8
1There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14For as many as are led by the Spirit of God, they are the sons of God.
15For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself beareth witness with our spirit, that we are the children of God:
17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22For we know that the whole creation groaneth and travaileth in pain together until now.
23And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25But if we hope for that we see not, then do we with patience wait for it.
26Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
29For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
31What shall we then say to these things? If God be for us, who can be against us?
32He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33Who shall lay any thing to the charge of God’s elect? It is God that justifieth.
34Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37Nay, in all these things we are more than conquerors through him that loved us.
38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Understanding Noyes Translation (1869) vs King James Version in Romans 8
Noyes Translation (1869) (Noyes)
A scholarly 1869 translation by George R. Noyes, aiming for precision and literary beauty. Known for its distinct Unitarian perspective and separate translation of poetical books like Psalms.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Romans 8 in the Noyes Translation (1869) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Romans 8:16
"The Spirit itself beareth witness with our spirit, that we are children of God;"
"The Spirit itself beareth witness with our spirit, that we are the children of God:"





