Romans 2 Comparison: Noyes Translation (1869) vs King James Version
Romans 2
1Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we know that the judgment of God is according to truth against those who practise such things.
3And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?
4Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?
5But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,
6who will render to every one according to his works;
7everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption;
8but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.
9Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;
10but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.
11For there is no respect of persons with God.
12For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,
13for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; —
14for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;
15since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; —
16in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
17But if thou art called a Jew, and restest on the Law, and makest thy boast of God,
18and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;
19and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,
20an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law,—
21dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?
22Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?
23Dost thou who boastest of the Law, dishonor God by breaking the Law?
24For, as it is written, "the name of God is on your account blasphemed among the gentiles."
25For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.
26If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?
27Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.
28For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;
29but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
Romans 2
1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2But we are sure that the judgment of God is according to truth against them which commit such things.
3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6Who will render to every man according to his deeds:
7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11For there is no respect of persons with God.
12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
14For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Understanding Noyes Translation (1869) vs King James Version in Romans 2
Noyes Translation (1869) (Noyes)
A scholarly 1869 translation by George R. Noyes, aiming for precision and literary beauty. Known for its distinct Unitarian perspective and separate translation of poetical books like Psalms.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Romans 2 in the Noyes Translation (1869) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Romans 2:16
"in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached."
"In the day when God shall judge the secrets of men by Jesus Christ according to my gospel."





