Luke 13 Comparison: Noyes Translation (1869) vs King James Version
Luke 13
1There were present also at the same time some who told him of the Galilaeans, whose blood Pilate mingled with their sacrifices.
2And he answering said to them, Do ye think that these Galilaeans were sinners above all the Galilaeans, because they have suffered such things?
3I tell you, nay; but unless ye repent, ye will all in like manner perish.
4Or those eighteen, on whom the tower in Siloam fell, and slew them, think ye that they were offenders above all the men that dwell in Jerusalem?
5I tell you, nay; but unless ye repent, ye will all in like manner perish.
6He spoke also this parable: A certain man had a fig-tree planted in his vineyard; and he came seeking fruit thereon, and found none.
7Then said he to the vine-dresser, Lo! three years I have come seeking fruit on this fig-tree, and have found none; cut it down; why cumbereth it the ground?
8And he answering saith to him, Lord, let it alone this year also; till I shall dig about it, and dung it;
9and if it bear fruit hereafter, well; but if not, thou shalt cut it down.
10And he was teaching in one of the synagogues on the sabbath.
11And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up.
12And Jesus, seeing her, called to her, and said to her, Woman, thou art set free from thy infirmity.
13And he laid his hands on her; and immediately she stood upright, and gave glory to God.
14But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath-day.
15But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?
16And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbath-day?
17And on his speaking thus, all his adversaries were ashamed; and all the multitude rejoiced for all the glorious things that were done by him.
18He said therefore, To what is the kingdom of God like? and to what shall I compare it?
19It is like a grain of mustard, which a man took, and cast into his garden; and it grew, and became a tree, and the birds of the air lodged in its branches.
20And again he said, To what shall I liken the kingdom of God?
21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22And he went through the cities and villages, teaching, and journeying towards Jerusalem.
23And one said to him, Lord, are there few that are to be saved? And he said to them,
24Strive to enter in through the narrow door; for many, I say to you, will seek to enter in, and will not be able.
25When once the master of the house shall have risen, and shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us, and he answering shall say to you, I know not whence ye are;
26then will ye begin to say, We ate and drank in thy presence, and thou didst teach in our streets.
27And he will say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity.
28There will be wailing and gnashing of teeth there, when ye see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrust out.
29And from the east and the west and the north and the south will men come, and take their places at table in the kingdom of God.
30And lo! there are last who will be first, and there are first who will be last.
31In the same hour there came certain Pharisees, saying to him, Depart, and go hence; for Herod designeth to kill thee.
32And he said to them, Go, tell that fox, Lo! I cast out demons and perform cures to-day and to-morrow, and on the third day I make an end.
33But to-day and to-morrow and the next day I must go on; for it cannot be that a prophet should perish out of Jerusalem.
34Jerusalem! Jerusalem! that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her brood under her wings, and ye would not!
35Lo! your house is abandoned to you. I declare to you, Ye will not see me until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Luke 13
1There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices.
2And Jesus answering said unto them, Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
3I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
9And if it bear fruit, well: and if not, then after that thou shalt cut it down.
10And he was teaching in one of the synagogues on the sabbath.
11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
13And he laid his hands on her: and immediately she was made straight, and glorified God.
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20And again he said, Whereunto shall I liken the kingdom of God?
21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22And he went through the cities and villages, teaching, and journeying toward Jerusalem.
23Then said one unto him, Lord, are there few that be saved? And he said unto them,
24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30And, behold, there are last which shall be first, and there are first which shall be last.
31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Understanding Noyes Translation (1869) vs King James Version in Luke 13
Noyes Translation (1869) (Noyes)
A scholarly 1869 translation by George R. Noyes, aiming for precision and literary beauty. Known for its distinct Unitarian perspective and separate translation of poetical books like Psalms.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Luke 13 in the Noyes Translation (1869) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Luke 13:16
"And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbath-day?"
"And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?"





