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Hebrews 5 Comparison: Noyes Translation (1869) vs King James Version

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Hebrews 5

1For every high-priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

2being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

3and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

4And no one taketh this honor to himself, but when called by God, as was Aaron.

5Thus Christ did not glorify himself to be made high-priest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

6as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

7Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

8though a son yet learned his obedience from what he suffered;

9and being perfected became the author of everlasting salvation to all who obey him,

10being addressed by God as high-priest after the order of Melchizedek.

11Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.

12For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

13For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

14but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

Hebrews 5

1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

8Though he were a Son, yet learned he obedience by the things which he suffered;

9And being made perfect, he became the author of eternal salvation unto all them that obey him;

10Called of God an high priest after the order of Melchisedec.

11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Hebrews 5

1For every high-priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

2being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

3and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

4And no one taketh this honor to himself, but when called by God, as was Aaron.

5Thus Christ did not glorify himself to be made high-priest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

6as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

7Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

8though a son yet learned his obedience from what he suffered;

9and being perfected became the author of everlasting salvation to all who obey him,

10being addressed by God as high-priest after the order of Melchizedek.

11Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.

12For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

13For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

14but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

Hebrews 5:1
Noyes

For every high-priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;

KJV

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

2
Noyes

being able to be forbearing toward the ignorant and the erring, since he himself also is compassed with infirmity;

KJV

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

3
Noyes

and by reason of this infirmity he must, as for the people, so also for himself, offer sacrifice for sins.

KJV

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

4
Noyes

And no one taketh this honor to himself, but when called by God, as was Aaron.

KJV

And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5
Noyes

Thus Christ did not glorify himself to be made high-priest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

KJV

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

6
Noyes

as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."

KJV

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

7
Noyes

Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, to him that was able to save him from death, and was heard by reason of his godly reverence,

KJV

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

8
Noyes

though a son yet learned his obedience from what he suffered;

KJV

Though he were a Son, yet learned he obedience by the things which he suffered;

9
Noyes

and being perfected became the author of everlasting salvation to all who obey him,

KJV

And being made perfect, he became the author of eternal salvation unto all them that obey him;

10
Noyes

being addressed by God as high-priest after the order of Melchizedek.

KJV

Called of God an high priest after the order of Melchisedec.

11
Noyes

Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.

KJV

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

12
Noyes

For while on account of the length of time ye ought to be teachers, ye again have need that some one should teach you the first elements of the oracles of God, and are become such as have need of milk, and not of solid food.

KJV

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

13
Noyes

For every one that feedeth on milk is unacquainted with the word of righteousness; for he is a babe;

KJV

For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

14
Noyes

but solid food belongs to those who are of full age, who by use have their senses exercised to discern both good and evil.

KJV

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Understanding Noyes Translation (1869) vs King James Version in Hebrews 5

Noyes Translation (1869) (Noyes)

A scholarly 1869 translation by George R. Noyes, aiming for precision and literary beauty. Known for its distinct Unitarian perspective and separate translation of poetical books like Psalms.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Hebrews 5 in the Noyes Translation (1869) and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Hebrews 5:1

Noyes

"For every high-priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins;"

KJV

"For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:"

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