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Romans 9 Comparison: New Heart English Bible vs King James Version

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Romans 9

1I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

2that I have great sorrow and unceasing pain in my heart.

3For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

4who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

5of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

6But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

7Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

8That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

9For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

10Not only so, but Rebekah also conceived by one, by our father Isaac.

11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

12it was said to her, "The elder will serve the younger."

13Even as it is written, "Jacob I loved, but Esau I hated."

14What shall we say then? Is there unrighteousness with God? May it never be!

15For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

16So then it is not of him who wills, nor of him who runs, but of God who has mercy.

17For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."

18So then, he has mercy on whom he desires, and he hardens whom he desires.

19You will say then to me, "Why does he still find fault? For who withstands his will?"

20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

21Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

22What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

24us, whom he also called, not from the Jews only, but also from the Gentiles?

25As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

26"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

27Isaiah cries out concerning Israel, "If the number of the sons of Israel are as the sand of the sea, it is the remnant who will be saved;

28for the Lord will fulfill his word completely and without delay upon the earth."

29As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."

30What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

31but Israel, following after a law of righteousness, did not arrive at that law.

32Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;

33even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

Romans 9

1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

2That I have great heaviness and continual sorrow in my heart.

3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9For this is the word of promise, At this time will I come, and Sara shall have a son.

10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12It was said unto her, The elder shall serve the younger.

13As it is written, Jacob have I loved, but Esau have I hated.

14What shall we say then? Is there unrighteousness with God? God forbid.

15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Romans 9

1I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

2that I have great sorrow and unceasing pain in my heart.

3For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

4who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

5of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

6But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

7Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

8That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

9For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

10Not only so, but Rebekah also conceived by one, by our father Isaac.

11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

12it was said to her, "The elder will serve the younger."

13Even as it is written, "Jacob I loved, but Esau I hated."

14What shall we say then? Is there unrighteousness with God? May it never be!

15For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

16So then it is not of him who wills, nor of him who runs, but of God who has mercy.

17For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."

18So then, he has mercy on whom he desires, and he hardens whom he desires.

19You will say then to me, "Why does he still find fault? For who withstands his will?"

20But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

21Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

22What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

23and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

24us, whom he also called, not from the Jews only, but also from the Gentiles?

25As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

26"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

27Isaiah cries out concerning Israel, "If the number of the sons of Israel are as the sand of the sea, it is the remnant who will be saved;

28for the Lord will fulfill his word completely and without delay upon the earth."

29As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."

30What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

31but Israel, following after a law of righteousness, did not arrive at that law.

32Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;

33even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

Romans 9:1
NHEB

I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,

KJV

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

2
NHEB

that I have great sorrow and unceasing pain in my heart.

KJV

That I have great heaviness and continual sorrow in my heart.

3
NHEB

For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

KJV

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

4
NHEB

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

KJV

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

5
NHEB

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

KJV

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

6
NHEB

But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.

KJV

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

7
NHEB

Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."

KJV

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

8
NHEB

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.

KJV

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

9
NHEB

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

KJV

For this is the word of promise, At this time will I come, and Sara shall have a son.

10
NHEB

Not only so, but Rebekah also conceived by one, by our father Isaac.

KJV

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

11
NHEB

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

KJV

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

12
NHEB

it was said to her, "The elder will serve the younger."

KJV

It was said unto her, The elder shall serve the younger.

13
NHEB

Even as it is written, "Jacob I loved, but Esau I hated."

KJV

As it is written, Jacob have I loved, but Esau have I hated.

14
NHEB

What shall we say then? Is there unrighteousness with God? May it never be!

KJV

What shall we say then? Is there unrighteousness with God? God forbid.

15
NHEB

For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

KJV

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

16
NHEB

So then it is not of him who wills, nor of him who runs, but of God who has mercy.

KJV

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

17
NHEB

For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be proclaimed in all the earth."

KJV

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

18
NHEB

So then, he has mercy on whom he desires, and he hardens whom he desires.

KJV

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

19
NHEB

You will say then to me, "Why does he still find fault? For who withstands his will?"

KJV

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

20
NHEB

But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"

KJV

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

21
NHEB

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

KJV

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

22
NHEB

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

KJV

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

23
NHEB

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

KJV

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

24
NHEB

us, whom he also called, not from the Jews only, but also from the Gentiles?

KJV

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

25
NHEB

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

KJV

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

26
NHEB

"It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"

KJV

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

27
NHEB

Isaiah cries out concerning Israel, "If the number of the sons of Israel are as the sand of the sea, it is the remnant who will be saved;

KJV

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

28
NHEB

for the Lord will fulfill his word completely and without delay upon the earth."

KJV

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

29
NHEB

As Isaiah has said before, "Unless the Lord of hosts had left us a seed, we would have become like Sodom, and would have been made like Gomorrah."

KJV

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

30
NHEB

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith;

KJV

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

31
NHEB

but Israel, following after a law of righteousness, did not arrive at that law.

KJV

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

32
NHEB

Why? Because they did not seek it by faith, but as it were by works. They stumbled over the stumbling stone;

KJV

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

33
NHEB

even as it is written, "Behold, I lay in Zion a stumbling stone and a rock that will make them fall; and no one who believes in him will be put to shame."

KJV

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Understanding New Heart English Bible vs King James Version in Romans 9

New Heart English Bible (NHEB)

A modern public domain translation with clear, contemporary English. Designed for readability while staying close to the source text. A solid option for both daily reading and study.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Romans 9 in the New Heart English Bible and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 9:16

NHEB

"So then it is not of him who wills, nor of him who runs, but of God who has mercy."

KJV

"So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy."

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