Romans 14 Comparison: Geneva Bible 1599 vs King James Version
Romans 14
1Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
4Who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
5This man esteemeth one day aboue another day, and another man counteth euery day alike: let euery man be fully perswaded in his minde.
6He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lord. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
7For none of vs liueth to himselfe, neither doeth any die to himselfe.
8For whether wee liue, we liue vnto the Lord: or whether we die, we die vnto the Lord: whether we liue therefore, or die, we are the Lords.
9For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.
10But why doest thou condemne thy brother? or why doest thou despise thy brother? for we shall all appeare before the iudgement seate of Christ.
11For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.
12So then euery one of vs shall giue accounts of himselfe to God.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
14I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16Cause not your commoditie to be euill spoken of.
17For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
18For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.
19Let vs then follow those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
23For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
Romans 14
1Him that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Understanding Geneva Bible 1599 vs King James Version in Romans 14
Geneva Bible 1599 (Geneva1599)
An influential Reformation-era English Bible used widely in early modern Protestantism. Known for its historic impact and distinctive style. Great for readers exploring classic English and the heritage of early study Bibles.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.
You are viewing a side-by-side comparison of Romans 14 in the Geneva Bible 1599 and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Romans 14:16
"Cause not your commoditie to be euill spoken of."
"Let not then your good be evil spoken of:"





