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Ecclesiastes 7 Comparison: Geneva Bible 1599 vs King James Version

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Ecclesiastes 7

1Surely there be many things that increase vanitie: and what auaileth it man?

2For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?

3A good name is better then a good oyntment, and the day of death, then the day that one is borne.

4It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.

5Anger is better then laughter: for by a sad looke the heart is made better.

6The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.

7Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.

8For like ye noyse of the thornes vnder the pot, so is the laughter of the foole: this also is vanitie.

9Surely oppression maketh a wise man mad: and the rewarde destroyeth the heart.

10The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit.

11Be not thou of an hastie spirit to be angry: for anger resteth in the bosome of fooles.

12Say not thou, Why is it that the former dayes were better then these? for thou doest not enquire wisely of this thing.

13Wisedome is good with an inheritance, and excellent to them that see the sunne.

14For man shall rest in the shadowe of wisedome, and in the shadowe of siluer: but the excellencie of the knowledge of wisedome giueth life to the possessers thereof.

15Beholde the worke of God: for who can make straight that which he hath made crooked?

16In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him.

17I haue seene all things in the dayes of my vanitie: there is a iust man that perisheth in his iustice, and there is a wicked man that continueth long in his malice.

18Be not thou iust ouermuch, neither make thy selfe ouerwise: wherefore shouldest thou be desolate?

19Be not thou wicked ouermuch, neither be thou foolish: wherefore shouldest thou perish not in thy time?

20It is good that thou lay hold on this: but yet withdrawe not thine hand from that: for he that feareth God, shall come forth of them all.

21Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.

22Surely there is no man iust in the earth, that doeth good and sinneth not.

23Giue not thine heart also to all ye wordes that men speake, lest thou doe heare thy seruant cursing thee.

24For often times also thine heart knoweth that thou likewise hast cursed others.

25All this haue I prooued by wisedome: I thought I will be wise, but it went farre from me.

26It is farre off, what may it be? and it is a profound deepenesse, who can finde it?

27I haue compassed about, both I and mine heart to knowe and to enquire and to search wisedome, and reason, and to knowe the wickednesse of follie, and the foolishnesse of madnesse,

28And I finde more bitter then death the woman whose heart is as nettes and snares, and her handes, as bands: he that is good before God, shalbe deliuered from her, but the sinner shall be taken by her.

29Beholde, sayth the Preacher, this haue I found, seeking one by one to finde the count: And yet my soule seeketh, but I finde it not: I haue found one man of a thousand: but a woman among them all haue I not founde. Onely loe, this haue I founde, that God hath made man righteous: but they haue sought many inuentions.

Ecclesiastes 7

1A good name is better than precious ointment; and the day of death than the day of one’s birth.

2It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13Consider the work of God: for who can make that straight, which he hath made crooked?

14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

17Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20For there is not a just man upon earth, that doeth good, and sinneth not.

21Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24That which is far off, and exceeding deep, who can find it out?

25I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Ecclesiastes 7

1Surely there be many things that increase vanitie: and what auaileth it man?

2For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?

3A good name is better then a good oyntment, and the day of death, then the day that one is borne.

4It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.

5Anger is better then laughter: for by a sad looke the heart is made better.

6The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.

7Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.

8For like ye noyse of the thornes vnder the pot, so is the laughter of the foole: this also is vanitie.

9Surely oppression maketh a wise man mad: and the rewarde destroyeth the heart.

10The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit.

11Be not thou of an hastie spirit to be angry: for anger resteth in the bosome of fooles.

12Say not thou, Why is it that the former dayes were better then these? for thou doest not enquire wisely of this thing.

13Wisedome is good with an inheritance, and excellent to them that see the sunne.

14For man shall rest in the shadowe of wisedome, and in the shadowe of siluer: but the excellencie of the knowledge of wisedome giueth life to the possessers thereof.

15Beholde the worke of God: for who can make straight that which he hath made crooked?

16In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him.

17I haue seene all things in the dayes of my vanitie: there is a iust man that perisheth in his iustice, and there is a wicked man that continueth long in his malice.

18Be not thou iust ouermuch, neither make thy selfe ouerwise: wherefore shouldest thou be desolate?

19Be not thou wicked ouermuch, neither be thou foolish: wherefore shouldest thou perish not in thy time?

20It is good that thou lay hold on this: but yet withdrawe not thine hand from that: for he that feareth God, shall come forth of them all.

21Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.

22Surely there is no man iust in the earth, that doeth good and sinneth not.

23Giue not thine heart also to all ye wordes that men speake, lest thou doe heare thy seruant cursing thee.

24For often times also thine heart knoweth that thou likewise hast cursed others.

25All this haue I prooued by wisedome: I thought I will be wise, but it went farre from me.

26It is farre off, what may it be? and it is a profound deepenesse, who can finde it?

27I haue compassed about, both I and mine heart to knowe and to enquire and to search wisedome, and reason, and to knowe the wickednesse of follie, and the foolishnesse of madnesse,

28And I finde more bitter then death the woman whose heart is as nettes and snares, and her handes, as bands: he that is good before God, shalbe deliuered from her, but the sinner shall be taken by her.

29Beholde, sayth the Preacher, this haue I found, seeking one by one to finde the count: And yet my soule seeketh, but I finde it not: I haue found one man of a thousand: but a woman among them all haue I not founde. Onely loe, this haue I founde, that God hath made man righteous: but they haue sought many inuentions.

Ecclesiastes 7:1
Geneva1599

Surely there be many things that increase vanitie: and what auaileth it man?

KJV

A good name is better than precious ointment; and the day of death than the day of one’s birth.

2
Geneva1599

For who knoweth what is good for man in the life and in the nomber of the dayes of the life of his vanitie, seeing he maketh them as a shadowe? For who can shewe vnto man what shall be after him vnder the sunne?

KJV

It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.

3
Geneva1599

A good name is better then a good oyntment, and the day of death, then the day that one is borne.

KJV

Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.

4
Geneva1599

It is better to goe to the house of mourning, then to goe to the house of feasting, because this is the ende of all men: and the liuing shall lay it to his heart.

KJV

The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.

5
Geneva1599

Anger is better then laughter: for by a sad looke the heart is made better.

KJV

It is better to hear the rebuke of the wise, than for a man to hear the song of fools.

6
Geneva1599

The heart of the wise is in the house of mourning: but the heart of fooles is in the house of mirth.

KJV

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

7
Geneva1599

Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.

KJV

Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8
Geneva1599

For like ye noyse of the thornes vnder the pot, so is the laughter of the foole: this also is vanitie.

KJV

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

9
Geneva1599

Surely oppression maketh a wise man mad: and the rewarde destroyeth the heart.

KJV

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

10
Geneva1599

The ende of a thing is better then the beginning thereof, and the pacient in spirit is better then the proude in spirit.

KJV

Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.

11
Geneva1599

Be not thou of an hastie spirit to be angry: for anger resteth in the bosome of fooles.

KJV

Wisdom is good with an inheritance: and by it there is profit to them that see the sun.

12
Geneva1599

Say not thou, Why is it that the former dayes were better then these? for thou doest not enquire wisely of this thing.

KJV

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

13
Geneva1599

Wisedome is good with an inheritance, and excellent to them that see the sunne.

KJV

Consider the work of God: for who can make that straight, which he hath made crooked?

14
Geneva1599

For man shall rest in the shadowe of wisedome, and in the shadowe of siluer: but the excellencie of the knowledge of wisedome giueth life to the possessers thereof.

KJV

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

15
Geneva1599

Beholde the worke of God: for who can make straight that which he hath made crooked?

KJV

All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.

16
Geneva1599

In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him.

KJV

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?

17
Geneva1599

I haue seene all things in the dayes of my vanitie: there is a iust man that perisheth in his iustice, and there is a wicked man that continueth long in his malice.

KJV

Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?

18
Geneva1599

Be not thou iust ouermuch, neither make thy selfe ouerwise: wherefore shouldest thou be desolate?

KJV

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

19
Geneva1599

Be not thou wicked ouermuch, neither be thou foolish: wherefore shouldest thou perish not in thy time?

KJV

Wisdom strengtheneth the wise more than ten mighty men which are in the city.

20
Geneva1599

It is good that thou lay hold on this: but yet withdrawe not thine hand from that: for he that feareth God, shall come forth of them all.

KJV

For there is not a just man upon earth, that doeth good, and sinneth not.

21
Geneva1599

Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.

KJV

Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:

22
Geneva1599

Surely there is no man iust in the earth, that doeth good and sinneth not.

KJV

For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

23
Geneva1599

Giue not thine heart also to all ye wordes that men speake, lest thou doe heare thy seruant cursing thee.

KJV

All this have I proved by wisdom: I said, I will be wise; but it was far from me.

24
Geneva1599

For often times also thine heart knoweth that thou likewise hast cursed others.

KJV

That which is far off, and exceeding deep, who can find it out?

25
Geneva1599

All this haue I prooued by wisedome: I thought I will be wise, but it went farre from me.

KJV

I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:

26
Geneva1599

It is farre off, what may it be? and it is a profound deepenesse, who can finde it?

KJV

And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

27
Geneva1599

I haue compassed about, both I and mine heart to knowe and to enquire and to search wisedome, and reason, and to knowe the wickednesse of follie, and the foolishnesse of madnesse,

KJV

Behold, this have I found, saith the preacher, counting one by one, to find out the account:

28
Geneva1599

And I finde more bitter then death the woman whose heart is as nettes and snares, and her handes, as bands: he that is good before God, shalbe deliuered from her, but the sinner shall be taken by her.

KJV

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

29
Geneva1599

Beholde, sayth the Preacher, this haue I found, seeking one by one to finde the count: And yet my soule seeketh, but I finde it not: I haue found one man of a thousand: but a woman among them all haue I not founde. Onely loe, this haue I founde, that God hath made man righteous: but they haue sought many inuentions.

KJV

Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Understanding Geneva Bible 1599 vs King James Version in Ecclesiastes 7

Geneva Bible 1599 (Geneva1599)

An influential Reformation-era English Bible used widely in early modern Protestantism. Known for its historic impact and distinctive style. Great for readers exploring classic English and the heritage of early study Bibles.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Ecclesiastes 7 in the Geneva Bible 1599 and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Ecclesiastes 7:16

Geneva1599

"In the day of wealth be of good comfort, and in the day of affliction consider: God also hath made this contrary to that, to the intent that man shoulde finde nothing after him."

KJV

"Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?"

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