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Mark 7 Comparison: Douay-Rheims vs King James Version

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Mark 7

1And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

2And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

3For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.

4And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.

5And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

6But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

7And in vain do they worship me, teaching doctrines and precepts of men.

8For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

9And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

10For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die.

11But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee.

12And further you suffer him not to do any thing for his father or mother,

13Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

14And calling again the multitude unto him, he said to them: Hear ye me all and understand.

15There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.

16If any man have ears to hear, let him hear.

17And when he was come into the house from the multitude, his disciples asked him the parable.

18And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him:

19Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

20But he said that the things which come out from a man, they defile a man.

21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

23All these evil things come from within and defile a man.

24And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.

25For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

26For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

27Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.

28But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

29And he said to her: For this saying, go thy way. The devil is gone out of thy daughter.

30And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.

31And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst the of the coasts of Decapolis.

32And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.

33And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue.

34And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened.

35And immediately his ears were opened and the string of his tongue was loosed and he spoke right.

36And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

37And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.

Mark 7

1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12And ye suffer him no more to do ought for his father or his mother;

13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16If any man have ears to hear, let him hear.

17And when he was entered into the house from the people, his disciples asked him concerning the parable.

18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20And he said, That which cometh out of the man, that defileth the man.

21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23All these evil things come from within, and defile the man.

24And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Mark 7

1And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

2And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

3For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.

4And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.

5And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

6But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

7And in vain do they worship me, teaching doctrines and precepts of men.

8For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

9And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

10For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die.

11But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee.

12And further you suffer him not to do any thing for his father or mother,

13Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

14And calling again the multitude unto him, he said to them: Hear ye me all and understand.

15There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.

16If any man have ears to hear, let him hear.

17And when he was come into the house from the multitude, his disciples asked him the parable.

18And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him:

19Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

20But he said that the things which come out from a man, they defile a man.

21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

23All these evil things come from within and defile a man.

24And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.

25For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

26For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

27Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.

28But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

29And he said to her: For this saying, go thy way. The devil is gone out of thy daughter.

30And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.

31And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst the of the coasts of Decapolis.

32And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.

33And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue.

34And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened.

35And immediately his ears were opened and the string of his tongue was loosed and he spoke right.

36And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

37And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.

Mark 7:1
DRC

And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem.

KJV

Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

2
DRC

And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault.

KJV

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

3
DRC

For the Pharisees and all the Jews eat not without often washing their hands, holding the tradition of the ancients.

KJV

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

4
DRC

And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots and of brazen vessels and of beds.

KJV

And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

5
DRC

And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands?

KJV

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

6
DRC

But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me.

KJV

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7
DRC

And in vain do they worship me, teaching doctrines and precepts of men.

KJV

Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

8
DRC

For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these.

KJV

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

9
DRC

And he said to them: Well do you make void the commandment of God, that you may keep your own tradition.

KJV

And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

10
DRC

For Moses said: Honour thy father and thy mother. And He that shall curse father or mother, dying let him die.

KJV

For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

11
DRC

But you say: If a man shall say to his father or mother, Corban (which is a gift) whatsoever is from me shall profit thee.

KJV

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

12
DRC

And further you suffer him not to do any thing for his father or mother,

KJV

And ye suffer him no more to do ought for his father or his mother;

13
DRC

Making void the word of God by your own tradition, which you have given forth. And many other such like things you do.

KJV

Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

14
DRC

And calling again the multitude unto him, he said to them: Hear ye me all and understand.

KJV

And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

15
DRC

There is nothing from without a man that entering into him can defile him. But the things which come from a man, those are they that defile a man.

KJV

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

16
DRC

If any man have ears to hear, let him hear.

KJV

If any man have ears to hear, let him hear.

17
DRC

And when he was come into the house from the multitude, his disciples asked him the parable.

KJV

And when he was entered into the house from the people, his disciples asked him concerning the parable.

18
DRC

And he saith to them: So are you also without knowledge? Understand you not that every thing from without entering into a man cannot defile him:

KJV

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

19
DRC

Because it entereth not into his heart but goeth into his belly and goeth out into the privy, purging all meats?

KJV

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

20
DRC

But he said that the things which come out from a man, they defile a man.

KJV

And he said, That which cometh out of the man, that defileth the man.

21
DRC

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

KJV

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

22
DRC

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness.

KJV

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

23
DRC

All these evil things come from within and defile a man.

KJV

All these evil things come from within, and defile the man.

24
DRC

And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it. And he could not be hid.

KJV

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

25
DRC

For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet.

KJV

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

26
DRC

For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter.

KJV

The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

27
DRC

Who said to her: suffer first the children to be filled: for it is not good to take the bread of the children and cast it to the dogs.

KJV

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

28
DRC

But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children.

KJV

And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

29
DRC

And he said to her: For this saying, go thy way. The devil is gone out of thy daughter.

KJV

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

30
DRC

And when she was come into her house, she found the girl lying upon the bed and that the devil was gone out.

KJV

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

31
DRC

And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst the of the coasts of Decapolis.

KJV

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

32
DRC

And they bring to him one deaf and dumb: and they besought him that he would lay his hand upon him.

KJV

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

33
DRC

And taking him from the multitude apart, he put his fingers into his ears: and spitting, he touched his tongue.

KJV

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

34
DRC

And looking up to heaven, he groaned and said to him: Ephpheta, which is, Be thou opened.

KJV

And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

35
DRC

And immediately his ears were opened and the string of his tongue was loosed and he spoke right.

KJV

And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

36
DRC

And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.

KJV

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

37
DRC

And so much the more did they wonder, saying: He hath done all things well. He hath made both the deaf to hear and the dumb to speak.

KJV

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

Understanding Douay-Rheims vs King James Version in Mark 7

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of Mark 7 in the Douay-Rheims and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Mark 7:16

DRC

"If any man have ears to hear, let him hear."

KJV

"If any man have ears to hear, let him hear."

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