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I Corinthians 7 Comparison: Douay-Rheims vs King James Version

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I Corinthians 7

1Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.

2But for fear of fornication, let every man have his own wife: and let every woman have her own husband.

3Let the husband render the debt to his wife: and the wife also in like manner to the husband.

4The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife.

5Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency.

6But I speak this by indulgence, not by commandment.

7For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that.

8But I say to the unmarried and to the widows: It is good for them if they so continue, even as I.

9But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.

10But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband.

11And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife.

12For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away.

13And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband.

14For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy.

15But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.

16For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

17But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach.

18Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised.

19Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God.

20Let every man abide in the same calling in which he was called.

21Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather.

22For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.

23You are bought with a price: be not made the bondslaves of men.

24Brethren, let every man, wherein he was called, therein abide with God.

25Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful.

26I think therefore that this is good for the present necessity: that it is good for a man so to be.

27Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

28But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.

29This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none:

30And they that weep, as though they wept not: and they that rejoice, as if they rejoiced not: and they that buy as if they possessed not:

31And they that use this world, as if they used it not. For the fashion of this world passeth away.

32But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.

33But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.

34And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband.

35And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.

36But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry.

37For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.

38Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better.

39A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord.

40But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God.

I Corinthians 7

1Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

6But I speak this by permission, and not of commandment.

7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

8I say therefore to the unmarried and widows, It is good for them if they abide even as I.

9But if they cannot contain, let them marry: for it is better to marry than to burn.

10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20Let every man abide in the same calling wherein he was called.

21Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

23Ye are bought with a price; be not ye the servants of men.

24Brethren, let every man, wherein he is called, therein abide with God.

25Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31And they that use this world, as not abusing it: for the fashion of this world passeth away.

32But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33But he that is married careth for the things that are of the world, how he may please his wife.

34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

I Corinthians 7

1Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.

2But for fear of fornication, let every man have his own wife: and let every woman have her own husband.

3Let the husband render the debt to his wife: and the wife also in like manner to the husband.

4The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife.

5Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency.

6But I speak this by indulgence, not by commandment.

7For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that.

8But I say to the unmarried and to the widows: It is good for them if they so continue, even as I.

9But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.

10But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband.

11And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife.

12For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away.

13And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband.

14For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy.

15But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.

16For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

17But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach.

18Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised.

19Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God.

20Let every man abide in the same calling in which he was called.

21Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather.

22For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.

23You are bought with a price: be not made the bondslaves of men.

24Brethren, let every man, wherein he was called, therein abide with God.

25Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful.

26I think therefore that this is good for the present necessity: that it is good for a man so to be.

27Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

28But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.

29This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none:

30And they that weep, as though they wept not: and they that rejoice, as if they rejoiced not: and they that buy as if they possessed not:

31And they that use this world, as if they used it not. For the fashion of this world passeth away.

32But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.

33But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.

34And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband.

35And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.

36But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry.

37For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.

38Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better.

39A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord.

40But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God.

I Corinthians 7:1
DRC

Now concerning the things whereof you wrote to me: It is good for a man not to touch a woman.

KJV

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

2
DRC

But for fear of fornication, let every man have his own wife: and let every woman have her own husband.

KJV

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

3
DRC

Let the husband render the debt to his wife: and the wife also in like manner to the husband.

KJV

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

4
DRC

The wife hath not power of her own body: but the husband. And in like manner the husband also hath not power of his own body: but the wife.

KJV

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

5
DRC

Defraud not one another, except, perhaps, by consent, for a time, that you may give yourselves to prayer: and return together again, lest Satan tempt you for your incontinency.

KJV

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

6
DRC

But I speak this by indulgence, not by commandment.

KJV

But I speak this by permission, and not of commandment.

7
DRC

For I would that all men were even as myself. But every one hath his proper gift from God: one after this manner, and another after that.

KJV

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

8
DRC

But I say to the unmarried and to the widows: It is good for them if they so continue, even as I.

KJV

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

9
DRC

But if they do not contain themselves, let them marry. For it is better to marry than to be burnt.

KJV

But if they cannot contain, let them marry: for it is better to marry than to burn.

10
DRC

But to them that are married, not I, but the Lord, commandeth that the wife depart not from her husband.

KJV

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11
DRC

And if she depart, that she remain unmarried or be reconciled to her husband. And let not the husband put away his wife.

KJV

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

12
DRC

For to the rest I speak, not the Lord. If any brother hath a wife that believeth not and she consent to dwell with him: let him not put her away.

KJV

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13
DRC

And if any woman hath a husband that believeth not and he consent to dwell with her: let her not put away her husband.

KJV

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14
DRC

For the unbelieving husband is sanctified by the believing wife: and the unbelieving wife is sanctified by the believing husband. Otherwise your children should be unclean: but now they are holy.

KJV

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15
DRC

But if the unbeliever depart, let him depart. For a brother or sister is not under servitude in such cases. But God hath called us in peace.

KJV

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16
DRC

For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?

KJV

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17
DRC

But as the Lord hath distributed to every one, as God hath called every one: so let him walk. And so in all churches I teach.

KJV

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

18
DRC

Is any man called, being circumcised? Let him not procure uncircumcision. Is any man called in uncircumcision? Let him not be circumcised.

KJV

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

19
DRC

Circumcision is nothing and uncircumcision is nothing: but the observance of the commandments of God.

KJV

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

20
DRC

Let every man abide in the same calling in which he was called.

KJV

Let every man abide in the same calling wherein he was called.

21
DRC

Wast thou called, being a bondman? Care not for it: but if thou mayest be made free, use it rather.

KJV

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

22
DRC

For he that is called in the Lord, being a bondman, is the freeman of the Lord. Likewise he that is called, being free, is the bondman of Christ.

KJV

For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.

23
DRC

You are bought with a price: be not made the bondslaves of men.

KJV

Ye are bought with a price; be not ye the servants of men.

24
DRC

Brethren, let every man, wherein he was called, therein abide with God.

KJV

Brethren, let every man, wherein he is called, therein abide with God.

25
DRC

Now, concerning virgins, I have no commandment of the Lord: but I give counsel, as having obtained mercy of the Lord, to be faithful.

KJV

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

26
DRC

I think therefore that this is good for the present necessity: that it is good for a man so to be.

KJV

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

27
DRC

Art thou bound to a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

KJV

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

28
DRC

But if thou take a wife, thou hast not sinned. And if a virgin marry, she hath not sinned: nevertheless, such shall have tribulation of the flesh. But I spare you.

KJV

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

29
DRC

This therefore I say, brethren: The time is short. It remaineth, that they also who have wives be as if they had none:

KJV

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

30
DRC

And they that weep, as though they wept not: and they that rejoice, as if they rejoiced not: and they that buy as if they possessed not:

KJV

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

31
DRC

And they that use this world, as if they used it not. For the fashion of this world passeth away.

KJV

And they that use this world, as not abusing it: for the fashion of this world passeth away.

32
DRC

But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.

KJV

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

33
DRC

But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.

KJV

But he that is married careth for the things that are of the world, how he may please his wife.

34
DRC

And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband.

KJV

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

35
DRC

And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.

KJV

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

36
DRC

But if any man think that he seemeth dishonoured with regard to his virgin, for that she is above the age, and it must so be: let him do what he will. He sinneth not if she marry.

KJV

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

37
DRC

For he that hath determined, being steadfast in his heart, having no necessity, but having power of his own will: and hath judged this in his heart, to keep his virgin, doth well.

KJV

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

38
DRC

Therefore both he that giveth his virgin in marriage doth well: and he that giveth her not doth better.

KJV

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

39
DRC

A woman is bound by the law as long as her husband liveth: but if her husband die, she is at liberty. Let her marry to whom she will: only in the Lord.

KJV

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

40
DRC

But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God.

KJV

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Understanding Douay-Rheims vs King James Version in I Corinthians 7

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

King James Version (KJV)

The classic 1611 English translation known for its majestic prose and literary influence. Ideal for traditional study and memorization thanks to its formal style. A foundational English Bible used for centuries.

You are viewing a side-by-side comparison of I Corinthians 7 in the Douay-Rheims and King James Version. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: I Corinthians 7:16

DRC

"For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O man, whether thou shalt save thy wife?"

KJV

"For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?"

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