Hebrews 7

¹For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him:

²To whom also Abraham divided the tithes of all: who first indeed by interpretation is king of justice: and then also king of Salem, that is, king of peace:

³Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.

⁴Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.

⁵And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.

⁶But he, whose pedigree is not numbered among them, received tithes of Abraham and blessed him that had the promises.

⁷And without all contradiction, that which is less is blessed by the better.

⁸And here indeed, men that die receive tithes: but there, he hath witness that he liveth.

⁹And (as it may be said) even Levi who received tithes paid tithes in Abraham:

¹⁰For he was yet in the loins of his father when Melchisedech met him.

¹¹If then perfection was by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchisedech: and not be called according to the order of Aaron?

¹²For the priesthood being translated, it is necessary that a translation also be made of the law,

¹³For he of whom these things are spoken is of another tribe, of which no one attended on the altar.

¹⁴For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.

¹⁵And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,

¹⁶Who is made, not according to the law of a law of a carnal commandment, but according to the power of an indissoluble life.

¹⁷For he testifieth: Thou art a priest for ever according to the order of Melchisedech.

¹⁸There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:

¹⁹For the law brought nothing to perfection: but a bringing in of a better hope, by which we draw nigh to God.

²⁰And inasmuch as it is not without an oath (for the others indeed were made priests without an oath:

²¹But this with an oath, by him that said unto him: The Lord hath sworn and he will not repent: Thou art a priest for ever).

²²By so much is Jesus made a surety of a better testament.

²³And the others indeed were made many priests, because by reason of death they were not suffered to continue:

²⁴But this, for that he continueth for ever, hath an everlasting priesthood:

²⁵Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.

²⁶For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens:

²⁷Who needeth not daily (as the other priests) to offer sacrifices, first for his own sins, and then for the people's: for this he did once, in offering himself.

²⁸For the law maketh men priests, who have infirmity: but the word of the oath (which was since the law) the Son who is perfected for evermore.

Hebrews 7

¹For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

²To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

³Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

⁴Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

⁵And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

⁶But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

⁷And without all contradiction the less is blessed of the better.

⁸And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

⁹And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

¹⁰For he was yet in the loins of his father, when Melchisedec met him.

¹¹If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

¹²For the priesthood being changed, there is made of necessity a change also of the law.

¹³For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

¹⁴For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

¹⁵And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

¹⁶Who is made, not after the law of a carnal commandment, but after the power of an endless life.

¹⁷For he testifieth, Thou art a priest for ever after the order of Melchisedec.

¹⁸For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

¹⁹For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

²⁰And inasmuch as not without an oath he was made priest:

²¹(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

²²By so much was Jesus made a surety of a better testament.

²³And they truly were many priests, because they were not suffered to continue by reason of death:

²⁴But this man, because he continueth ever, hath an unchangeable priesthood.

²⁵Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

²⁶For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

²⁷Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

²⁸For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.