Hebrews 5
1For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:
2Who can have compassion on them that are ignorant and that err: because he himself also is compassed with infirmity.
3And therefore he ought, as for the people, so also for himself, to offer for sins.
4Neither doth any man take the honour to himself, but he that is called by God, as Aaron was.
5So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son: this day have I begotten thee.
6As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech.
7Who in the days of his flesh, with a strong cry and tears, offering up prayers and supplications to him that was able to save him from death, was heard for his reverence.
8And whereas indeed he was the Son of God, he learned obedience by the things which he suffered.
9And being consummated, he became, to all that obey him, the cause of eternal salvation:
10Called by God a high priest, according to the order of Melchisedech.
11Of whom we have much to say and hard to be intelligibly uttered: because you are become weak to hear.
12For whereas for the time you ought to be masters, you have need to be taught again what are the first elements of the words of God: and you are become such as have need of milk and not of strong meat.
13For every one that is a partaker of milk is unskilful in the word of justice: for he is a little child.
14But strong meat is for the perfect: for them who by custom have their senses exercised to the discerning of good and evil.
Hebrews 5
1For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
3And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
4And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
5So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
6As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
7Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
8Though he were a Son, yet learned he obedience by the things which he suffered;
9And being made perfect, he became the author of eternal salvation unto all them that obey him;
10Called of God an high priest after the order of Melchisedec.
11Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Understanding Douay-Rheims vs King James Version in Hebrews 5
Douay-Rheims (DRC)
Traditional Catholic English translation from the Latin Vulgate.
King James Version (KJV)
The classic 1611 English translation known for its majestic prose and literary influence.
You are viewing a side-by-side comparison of Hebrews 5 in the Douay-Rheims and King James Version. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Hebrews 5:1
"For every high priest taken from among men is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:"
"For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:"