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Sirach 31 Comparison: Catholic Public Domain vs Douay-Rheims

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Sirach 31

1Watching for wealth consumes the flesh, and thinking about it takes away sleep.

2Anticipation in thought distracts the mind, and a grievous infirmity makes the soul sober.

3The rich man has labored in gathering wealth, and in his rest, he will be filled with his goods.

4The poor man has labored in his lowly way, and in the end, he may still be in need.

5Whoever loves gold will not be justified. And whoever pursues consumption will be consumed by it.

6Many have been caused to fall because of gold, and it became their ruin by its beauty.

7Gold is a stumbling block to those who sacrifice for it. Woe to those who pursue it eagerly, for all the imprudent will perish by it.

8Blessed is the rich man who is found to be without blemish. And blessed is he who has not gone after gold, nor placed his hope in money or treasures.

9Who is he? For we should praise him. For he has done wonderful things in his life.

10He has been tested by it, and has become perfect; he will have eternal glory. He was able to transgress, but he has not transgressed. He was able to do evil, but he has not done evil.

11Therefore, his good things are established in the Lord, and the entire Church of the saints will proclaim his almsgiving.

12Are you seated at a great table? You should not open your mouth over it first.

13You should not speak in this way: “There are many things that are upon it.”

14Remember that a wicked eye is evil.

15What has been made more wicked than the eye? Therefore, when it sees, it will shed tears over the entire face.

16You should not extend your hand first, for then, having been corrupted by envy, you would be ashamed.

17You should not press forward at a feast.

18Understand which things are your neighbor’s and not your own.

19Make use of the things that are set before you, just as a frugal man would. Otherwise, if you eat much, you will be hated.

20Cease eating first, for the sake of discipline. And do not eat to excess, lest you offend.

21And if you sit in the midst of many, you should not extend your hand before they do, and you should not be the first to ask for a drink.

22How sufficient is a little wine for a well-taught man! For in sleep, you will not labor because of it, and you will not feel pain.

23Worry, and disease, and torment are with an intemperate man.

24A healthy sleep is with a temperate man. He will sleep until morning, and his soul will be delighted with him.

25And if you have been coaxed into eating too much, rise up, go outside, and vomit. And it will refresh you, and you will not bring sickness upon your body.

26Listen to me, son, for you should not spurn me. And in the very end, you will discover my words.

27In all your works, be prompt, and then no infirmity will befall you.

28The lips of many will bless the splendid in bread. For the testimony of his truthfulness is faithful.

29The city will murmur against the wicked in bread. For the testimony against his wickedness is true.

30Do not choose to provoke those who love wine. For wine has destroyed many.

31Fire tests the hardness of iron; similarly, drinking wine to inebriation will rebuke the hearts of the arrogant.

32Drinking wine in sobriety gives a contented life to men. If you drink it in moderation, you will be sober.

33What is life to him who is diminished by wine?

34What can cheat him of his life? Death.

35From the beginning, wine was created for cheerfulness, but not for inebriation.

36Wine taken in moderation lifts up the mind and the heart.

37Sober drinking is healthful to mind and body.

38Wine taken in excess stirs up conflict and anger, and brings many to ruin.

39Wine taken in excess is bitter to the soul.

40The effects of inebriation are a stumbling block to the imprudent, diminishing strength and causing wounds.

41You should not argue with your neighbor during a banquet of wine. And you should not spurn him in his cheerfulness.

42You should not speak words of reproach to him. And you should not press him with repeated requests.

Sirach 31

1Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.

2The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.

3The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.

4The poor man hath laboured in his low way of life, and in the end he is still poor.

5He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.

6Many have been brought to fall for gold, and the beauty thereof hath been their ruin.

7Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.

8Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.

9Who is he, and we will praise him? for he hath done wonderful things in his life.

10Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:

11Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

12Art thou set at a great table? be not the first to open thy mouth upon it.

13Say not: There are many things which are upon it.

14Remember that a wicked eye is evil.

15What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.

16Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.

17Be not hasty in a feast.

18Judge of the disposition of thy neighbour by thyself.

19Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.

20Leave off first, for manners' sake: and exceed not, lest thou offend.

21And if thou sittest among many, reach not thy hand out first of all, and be not the first to ask for drink.

22How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.

23Watching, and choler, and gripes, are with an intemperate man:

24Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.

25And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.

26Hear me, my son, and despise me not: and in the end thou shalt find my words.

27In all thy works be quick, and no infirmity shall come to thee.

28The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.

29Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.

30Challenge not them that love wine: for wine hath destroyed very many.

31Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.

32Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.

33What is his life, who is diminished with wine?

34What taketh away life? death.

35Wine was created from the beginning to make men joyful, and not to make them drunk.

36Wine drunken with moderation is the joy of the soul and the heart.

37Sober drinking is health to soul and body.

38Wine drunken with excess raiseth quarrels, and wrath, and many ruins.

39Wine drunken with excess is bitterness of the soul.

40The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.

41Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.

42Speak not to him words of reproach: and press him not in demanding again.

Sirach 31

1Watching for wealth consumes the flesh, and thinking about it takes away sleep.

2Anticipation in thought distracts the mind, and a grievous infirmity makes the soul sober.

3The rich man has labored in gathering wealth, and in his rest, he will be filled with his goods.

4The poor man has labored in his lowly way, and in the end, he may still be in need.

5Whoever loves gold will not be justified. And whoever pursues consumption will be consumed by it.

6Many have been caused to fall because of gold, and it became their ruin by its beauty.

7Gold is a stumbling block to those who sacrifice for it. Woe to those who pursue it eagerly, for all the imprudent will perish by it.

8Blessed is the rich man who is found to be without blemish. And blessed is he who has not gone after gold, nor placed his hope in money or treasures.

9Who is he? For we should praise him. For he has done wonderful things in his life.

10He has been tested by it, and has become perfect; he will have eternal glory. He was able to transgress, but he has not transgressed. He was able to do evil, but he has not done evil.

11Therefore, his good things are established in the Lord, and the entire Church of the saints will proclaim his almsgiving.

12Are you seated at a great table? You should not open your mouth over it first.

13You should not speak in this way: “There are many things that are upon it.”

14Remember that a wicked eye is evil.

15What has been made more wicked than the eye? Therefore, when it sees, it will shed tears over the entire face.

16You should not extend your hand first, for then, having been corrupted by envy, you would be ashamed.

17You should not press forward at a feast.

18Understand which things are your neighbor’s and not your own.

19Make use of the things that are set before you, just as a frugal man would. Otherwise, if you eat much, you will be hated.

20Cease eating first, for the sake of discipline. And do not eat to excess, lest you offend.

21And if you sit in the midst of many, you should not extend your hand before they do, and you should not be the first to ask for a drink.

22How sufficient is a little wine for a well-taught man! For in sleep, you will not labor because of it, and you will not feel pain.

23Worry, and disease, and torment are with an intemperate man.

24A healthy sleep is with a temperate man. He will sleep until morning, and his soul will be delighted with him.

25And if you have been coaxed into eating too much, rise up, go outside, and vomit. And it will refresh you, and you will not bring sickness upon your body.

26Listen to me, son, for you should not spurn me. And in the very end, you will discover my words.

27In all your works, be prompt, and then no infirmity will befall you.

28The lips of many will bless the splendid in bread. For the testimony of his truthfulness is faithful.

29The city will murmur against the wicked in bread. For the testimony against his wickedness is true.

30Do not choose to provoke those who love wine. For wine has destroyed many.

31Fire tests the hardness of iron; similarly, drinking wine to inebriation will rebuke the hearts of the arrogant.

32Drinking wine in sobriety gives a contented life to men. If you drink it in moderation, you will be sober.

33What is life to him who is diminished by wine?

34What can cheat him of his life? Death.

35From the beginning, wine was created for cheerfulness, but not for inebriation.

36Wine taken in moderation lifts up the mind and the heart.

37Sober drinking is healthful to mind and body.

38Wine taken in excess stirs up conflict and anger, and brings many to ruin.

39Wine taken in excess is bitter to the soul.

40The effects of inebriation are a stumbling block to the imprudent, diminishing strength and causing wounds.

41You should not argue with your neighbor during a banquet of wine. And you should not spurn him in his cheerfulness.

42You should not speak words of reproach to him. And you should not press him with repeated requests.

Sirach 31:1
CPDV

Watching for wealth consumes the flesh, and thinking about it takes away sleep.

DRC

Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.

2
CPDV

Anticipation in thought distracts the mind, and a grievous infirmity makes the soul sober.

DRC

The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.

3
CPDV

The rich man has labored in gathering wealth, and in his rest, he will be filled with his goods.

DRC

The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.

4
CPDV

The poor man has labored in his lowly way, and in the end, he may still be in need.

DRC

The poor man hath laboured in his low way of life, and in the end he is still poor.

5
CPDV

Whoever loves gold will not be justified. And whoever pursues consumption will be consumed by it.

DRC

He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.

6
CPDV

Many have been caused to fall because of gold, and it became their ruin by its beauty.

DRC

Many have been brought to fall for gold, and the beauty thereof hath been their ruin.

7
CPDV

Gold is a stumbling block to those who sacrifice for it. Woe to those who pursue it eagerly, for all the imprudent will perish by it.

DRC

Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.

8
CPDV

Blessed is the rich man who is found to be without blemish. And blessed is he who has not gone after gold, nor placed his hope in money or treasures.

DRC

Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.

9
CPDV

Who is he? For we should praise him. For he has done wonderful things in his life.

DRC

Who is he, and we will praise him? for he hath done wonderful things in his life.

10
CPDV

He has been tested by it, and has become perfect; he will have eternal glory. He was able to transgress, but he has not transgressed. He was able to do evil, but he has not done evil.

DRC

Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:

11
CPDV

Therefore, his good things are established in the Lord, and the entire Church of the saints will proclaim his almsgiving.

DRC

Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

12
CPDV

Are you seated at a great table? You should not open your mouth over it first.

DRC

Art thou set at a great table? be not the first to open thy mouth upon it.

13
CPDV

You should not speak in this way: “There are many things that are upon it.”

DRC

Say not: There are many things which are upon it.

14
CPDV

Remember that a wicked eye is evil.

DRC

Remember that a wicked eye is evil.

15
CPDV

What has been made more wicked than the eye? Therefore, when it sees, it will shed tears over the entire face.

DRC

What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.

16
CPDV

You should not extend your hand first, for then, having been corrupted by envy, you would be ashamed.

DRC

Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.

17
CPDV

You should not press forward at a feast.

DRC

Be not hasty in a feast.

18
CPDV

Understand which things are your neighbor’s and not your own.

DRC

Judge of the disposition of thy neighbour by thyself.

19
CPDV

Make use of the things that are set before you, just as a frugal man would. Otherwise, if you eat much, you will be hated.

DRC

Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.

20
CPDV

Cease eating first, for the sake of discipline. And do not eat to excess, lest you offend.

DRC

Leave off first, for manners' sake: and exceed not, lest thou offend.

21
CPDV

And if you sit in the midst of many, you should not extend your hand before they do, and you should not be the first to ask for a drink.

DRC

And if thou sittest among many, reach not thy hand out first of all, and be not the first to ask for drink.

22
CPDV

How sufficient is a little wine for a well-taught man! For in sleep, you will not labor because of it, and you will not feel pain.

DRC

How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.

23
CPDV

Worry, and disease, and torment are with an intemperate man.

DRC

Watching, and choler, and gripes, are with an intemperate man:

24
CPDV

A healthy sleep is with a temperate man. He will sleep until morning, and his soul will be delighted with him.

DRC

Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.

25
CPDV

And if you have been coaxed into eating too much, rise up, go outside, and vomit. And it will refresh you, and you will not bring sickness upon your body.

DRC

And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.

26
CPDV

Listen to me, son, for you should not spurn me. And in the very end, you will discover my words.

DRC

Hear me, my son, and despise me not: and in the end thou shalt find my words.

27
CPDV

In all your works, be prompt, and then no infirmity will befall you.

DRC

In all thy works be quick, and no infirmity shall come to thee.

28
CPDV

The lips of many will bless the splendid in bread. For the testimony of his truthfulness is faithful.

DRC

The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.

29
CPDV

The city will murmur against the wicked in bread. For the testimony against his wickedness is true.

DRC

Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.

30
CPDV

Do not choose to provoke those who love wine. For wine has destroyed many.

DRC

Challenge not them that love wine: for wine hath destroyed very many.

31
CPDV

Fire tests the hardness of iron; similarly, drinking wine to inebriation will rebuke the hearts of the arrogant.

DRC

Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.

32
CPDV

Drinking wine in sobriety gives a contented life to men. If you drink it in moderation, you will be sober.

DRC

Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.

33
CPDV

What is life to him who is diminished by wine?

DRC

What is his life, who is diminished with wine?

34
CPDV

What can cheat him of his life? Death.

DRC

What taketh away life? death.

35
CPDV

From the beginning, wine was created for cheerfulness, but not for inebriation.

DRC

Wine was created from the beginning to make men joyful, and not to make them drunk.

36
CPDV

Wine taken in moderation lifts up the mind and the heart.

DRC

Wine drunken with moderation is the joy of the soul and the heart.

37
CPDV

Sober drinking is healthful to mind and body.

DRC

Sober drinking is health to soul and body.

38
CPDV

Wine taken in excess stirs up conflict and anger, and brings many to ruin.

DRC

Wine drunken with excess raiseth quarrels, and wrath, and many ruins.

39
CPDV

Wine taken in excess is bitter to the soul.

DRC

Wine drunken with excess is bitterness of the soul.

40
CPDV

The effects of inebriation are a stumbling block to the imprudent, diminishing strength and causing wounds.

DRC

The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.

41
CPDV

You should not argue with your neighbor during a banquet of wine. And you should not spurn him in his cheerfulness.

DRC

Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.

42
CPDV

You should not speak words of reproach to him. And you should not press him with repeated requests.

DRC

Speak not to him words of reproach: and press him not in demanding again.

Understanding Catholic Public Domain vs Douay-Rheims in Sirach 31

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of Sirach 31 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Sirach 31:16

CPDV

"You should not extend your hand first, for then, having been corrupted by envy, you would be ashamed."

DRC

"Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion."

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