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Sirach 20 Comparison: Catholic Public Domain vs Douay-Rheims

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Sirach 20

1How much better is it to reprove, than to become angry, so as not to hinder him who may confess in prayer.

2The lust of an eunuch will deflower a young maiden;

3similar is he who by violence gives an iniquitous judgment.

4How good it is, when you are corrected, to show contrition! For in this way, you will escape deliberate sin.

5There is one who, by remaining silent, is found to be wise. And there is another who is hateful and who provokes by speaking out.

6There is one who, not having the understanding to speak, remains silent. And there is another who remains silent, knowing the proper time.

7A wise man will remain silent until the proper time. But an unrestrained and imprudent person will not heed the times.

8Whoever uses many words will wound his own soul. And whoever unjustly takes authority upon himself will be hated.

9There is advancement in evil for an undisciplined man, and there is a plan which turns to his detriment.

10There is a gift which is not helpful, and there is a gift, the repayment for which is double.

11There is a loss for the sake of boasting, and there is one who will lift up his head from lowliness.

12There is one who buys much for a small price, and who pays it back sevenfold.

13Anyone wise in words makes himself loved. But the graces of the foolish will be poured away.

14A gift from the unwise will not benefit you. For his gaze is divided, sevenfold.

15He will give little, and reproach much. And the opening of his mouth is like a burning flame.

16There is one who lends today and demands repayment tomorrow. A man such as this is hateful.

17A foolish man will not have a friend, and there will be no thanks for his good deeds.

18For those who eat his bread have a false tongue. How often and how many are those who will ridicule him!

19For what he possesses, he does not distribute with correct understanding. And he acts similarly with what he does not possess.

20The slip of a false tongue is like someone who falls upon pavement. Such a fall for the wicked will arrive quickly.

21A disagreeable man is like a pointless fable; it will be continually in the mouth of the undisciplined.

22A parable from the mouth of a fool will be rejected. For he does not speak it at the proper time.

23There is one who is prevented from sinning by poverty, and in his rest, he will be vexed.

24There is one who will lose his own soul because of pretense, and he will lose it by an example of imprudence. For by seeking the approval of another, he will destroy himself.

25There is one who, for the sake of what others think, makes a promise to a friend, and so he gains him as an enemy for no reason.

26A lie is a wicked disgrace to a man, and yet lies will be continually in the mouths of those without discipline.

27A thief is better than a man who constantly lies. But both of them will inherit perdition.

28The habits of lying men are without honor. And their shame is with them without ceasing.

29A wise man will benefit himself by his own words, and a prudent man will please the powerful.

30Whoever works his land will raise high a stockpile of grain. And whoever works justice will himself be raised high. Yet truly, whoever pleases the powerful will escape unfair treatment.

31Presents and gifts blind the eyes of judges, and silence their mouths, turning them aside from their task of correction.

32Wisdom hidden, and treasure unseen: of what use is either of these?

33He who hides his foolishness is better than a man who conceals his wisdom.

Sirach 20

1How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.

2The lust of an eunuch shall deflour a young maiden:

3So is he that by violence executeth of the unwise.

4How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin.

5There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech.

6There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time.

7A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.

8He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated.

9There is success in evil things to a man without discipline, and there is a finding that turneth to loss.

10There is a gift that is not profitable: and there is a gift, the recompense of which is double.

11There is an abasement because of glory: and there is one that shall lift up his head from a low estate.

12There is that buyeth much for a small price, and restoreth the same sevenfold.

13A man wise in words shall make himself beloved: but the graces of fools shall be poured out.

14The gift of the fool shall do thee no good: for his eyes are sevenfold.

15He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire.

16To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.

17A fool shall have no friend, and there shall be no thanks for his good deeds.

18For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!

19For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had.

20The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily.

21A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.

22A parable coming out of a fool's mouth shall be rejected: for he doth not speak it in due season.

23There is that is hindered from sinning through want, and in his rest he shall be pricked.

24There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.

25There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.

26A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline.

27A thief is better than a man that is always lying: but both of them shall inherit destruction.

28The manners of lying men are without honour: and their confusion is with them without ceasing.

29A wise man shall advance himself with his words, and a prudent man shall please the great ones.

30He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.

31Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct.

32O Wisdom that is hid, and treasure that is not seen: what profit is there in them both?

33Better is he that hideth his folly, than the man that hideth his wisdom.

Sirach 20

1How much better is it to reprove, than to become angry, so as not to hinder him who may confess in prayer.

2The lust of an eunuch will deflower a young maiden;

3similar is he who by violence gives an iniquitous judgment.

4How good it is, when you are corrected, to show contrition! For in this way, you will escape deliberate sin.

5There is one who, by remaining silent, is found to be wise. And there is another who is hateful and who provokes by speaking out.

6There is one who, not having the understanding to speak, remains silent. And there is another who remains silent, knowing the proper time.

7A wise man will remain silent until the proper time. But an unrestrained and imprudent person will not heed the times.

8Whoever uses many words will wound his own soul. And whoever unjustly takes authority upon himself will be hated.

9There is advancement in evil for an undisciplined man, and there is a plan which turns to his detriment.

10There is a gift which is not helpful, and there is a gift, the repayment for which is double.

11There is a loss for the sake of boasting, and there is one who will lift up his head from lowliness.

12There is one who buys much for a small price, and who pays it back sevenfold.

13Anyone wise in words makes himself loved. But the graces of the foolish will be poured away.

14A gift from the unwise will not benefit you. For his gaze is divided, sevenfold.

15He will give little, and reproach much. And the opening of his mouth is like a burning flame.

16There is one who lends today and demands repayment tomorrow. A man such as this is hateful.

17A foolish man will not have a friend, and there will be no thanks for his good deeds.

18For those who eat his bread have a false tongue. How often and how many are those who will ridicule him!

19For what he possesses, he does not distribute with correct understanding. And he acts similarly with what he does not possess.

20The slip of a false tongue is like someone who falls upon pavement. Such a fall for the wicked will arrive quickly.

21A disagreeable man is like a pointless fable; it will be continually in the mouth of the undisciplined.

22A parable from the mouth of a fool will be rejected. For he does not speak it at the proper time.

23There is one who is prevented from sinning by poverty, and in his rest, he will be vexed.

24There is one who will lose his own soul because of pretense, and he will lose it by an example of imprudence. For by seeking the approval of another, he will destroy himself.

25There is one who, for the sake of what others think, makes a promise to a friend, and so he gains him as an enemy for no reason.

26A lie is a wicked disgrace to a man, and yet lies will be continually in the mouths of those without discipline.

27A thief is better than a man who constantly lies. But both of them will inherit perdition.

28The habits of lying men are without honor. And their shame is with them without ceasing.

29A wise man will benefit himself by his own words, and a prudent man will please the powerful.

30Whoever works his land will raise high a stockpile of grain. And whoever works justice will himself be raised high. Yet truly, whoever pleases the powerful will escape unfair treatment.

31Presents and gifts blind the eyes of judges, and silence their mouths, turning them aside from their task of correction.

32Wisdom hidden, and treasure unseen: of what use is either of these?

33He who hides his foolishness is better than a man who conceals his wisdom.

Sirach 20:1
CPDV

How much better is it to reprove, than to become angry, so as not to hinder him who may confess in prayer.

DRC

How much better is it to reprove, than to be angry, and not to hinder him that confesseth in prayer.

2
CPDV

The lust of an eunuch will deflower a young maiden;

DRC

The lust of an eunuch shall deflour a young maiden:

3
CPDV

similar is he who by violence gives an iniquitous judgment.

DRC

So is he that by violence executeth of the unwise.

4
CPDV

How good it is, when you are corrected, to show contrition! For in this way, you will escape deliberate sin.

DRC

How good is it, when thou art reproved, to shew repentance! for so thou shalt escape wilful sin.

5
CPDV

There is one who, by remaining silent, is found to be wise. And there is another who is hateful and who provokes by speaking out.

DRC

There is one that holdeth his peace, that is found wise: and there is another that is hateful, that is bold in speech.

6
CPDV

There is one who, not having the understanding to speak, remains silent. And there is another who remains silent, knowing the proper time.

DRC

There is one that holdeth his peace, because he knoweth not what to say: and there is another that holdeth his peace, knowing the proper time.

7
CPDV

A wise man will remain silent until the proper time. But an unrestrained and imprudent person will not heed the times.

DRC

A wise man will hold his peace till he see opportunity: but a babbler, and a fool, will regard no time.

8
CPDV

Whoever uses many words will wound his own soul. And whoever unjustly takes authority upon himself will be hated.

DRC

He that useth many words shall hurt his own soul: and he that taketh authority to himself unjustly shall be hated.

9
CPDV

There is advancement in evil for an undisciplined man, and there is a plan which turns to his detriment.

DRC

There is success in evil things to a man without discipline, and there is a finding that turneth to loss.

10
CPDV

There is a gift which is not helpful, and there is a gift, the repayment for which is double.

DRC

There is a gift that is not profitable: and there is a gift, the recompense of which is double.

11
CPDV

There is a loss for the sake of boasting, and there is one who will lift up his head from lowliness.

DRC

There is an abasement because of glory: and there is one that shall lift up his head from a low estate.

12
CPDV

There is one who buys much for a small price, and who pays it back sevenfold.

DRC

There is that buyeth much for a small price, and restoreth the same sevenfold.

13
CPDV

Anyone wise in words makes himself loved. But the graces of the foolish will be poured away.

DRC

A man wise in words shall make himself beloved: but the graces of fools shall be poured out.

14
CPDV

A gift from the unwise will not benefit you. For his gaze is divided, sevenfold.

DRC

The gift of the fool shall do thee no good: for his eyes are sevenfold.

15
CPDV

He will give little, and reproach much. And the opening of his mouth is like a burning flame.

DRC

He will give a few things, and upbraid much: and the opening of his mouth is the kindling of a fire.

16
CPDV

There is one who lends today and demands repayment tomorrow. A man such as this is hateful.

DRC

To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful.

17
CPDV

A foolish man will not have a friend, and there will be no thanks for his good deeds.

DRC

A fool shall have no friend, and there shall be no thanks for his good deeds.

18
CPDV

For those who eat his bread have a false tongue. How often and how many are those who will ridicule him!

DRC

For they that eat his bread, are of a false tongue. How often, and how many will laugh him to scorn!

19
CPDV

For what he possesses, he does not distribute with correct understanding. And he acts similarly with what he does not possess.

DRC

For he doth not distribute with right understanding that which was to be had: in like manner also that which was not to be had.

20
CPDV

The slip of a false tongue is like someone who falls upon pavement. Such a fall for the wicked will arrive quickly.

DRC

The slipping of a false tongue is as one that falleth on the pavement: so the fall of the wicked shall come speedily.

21
CPDV

A disagreeable man is like a pointless fable; it will be continually in the mouth of the undisciplined.

DRC

A man without grace is as a vain fable, it shall be continually in the mouth of the unwise.

22
CPDV

A parable from the mouth of a fool will be rejected. For he does not speak it at the proper time.

DRC

A parable coming out of a fool's mouth shall be rejected: for he doth not speak it in due season.

23
CPDV

There is one who is prevented from sinning by poverty, and in his rest, he will be vexed.

DRC

There is that is hindered from sinning through want, and in his rest he shall be pricked.

24
CPDV

There is one who will lose his own soul because of pretense, and he will lose it by an example of imprudence. For by seeking the approval of another, he will destroy himself.

DRC

There is that will destroy his own soul through shamefacedness, and by occasion of an unwise person he will destroy it: and by respect of person he will destroy himself.

25
CPDV

There is one who, for the sake of what others think, makes a promise to a friend, and so he gains him as an enemy for no reason.

DRC

There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.

26
CPDV

A lie is a wicked disgrace to a man, and yet lies will be continually in the mouths of those without discipline.

DRC

A lie is a foul blot in a man, and yet it will be continually in the mouth of men without discipline.

27
CPDV

A thief is better than a man who constantly lies. But both of them will inherit perdition.

DRC

A thief is better than a man that is always lying: but both of them shall inherit destruction.

28
CPDV

The habits of lying men are without honor. And their shame is with them without ceasing.

DRC

The manners of lying men are without honour: and their confusion is with them without ceasing.

29
CPDV

A wise man will benefit himself by his own words, and a prudent man will please the powerful.

DRC

A wise man shall advance himself with his words, and a prudent man shall please the great ones.

30
CPDV

Whoever works his land will raise high a stockpile of grain. And whoever works justice will himself be raised high. Yet truly, whoever pleases the powerful will escape unfair treatment.

DRC

He that tilleth his land shall make a high heap of corn: and he that worketh justice shall be exalted: and he that pleaseth great men shall escape iniquity.

31
CPDV

Presents and gifts blind the eyes of judges, and silence their mouths, turning them aside from their task of correction.

DRC

Presents and gifts blind the eyes of judges, and make them dumb in the mouth, so that they cannot correct.

32
CPDV

Wisdom hidden, and treasure unseen: of what use is either of these?

DRC

O Wisdom that is hid, and treasure that is not seen: what profit is there in them both?

33
CPDV

He who hides his foolishness is better than a man who conceals his wisdom.

DRC

Better is he that hideth his folly, than the man that hideth his wisdom.

Understanding Catholic Public Domain vs Douay-Rheims in Sirach 20

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of Sirach 20 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Sirach 20:16

CPDV

"There is one who lends today and demands repayment tomorrow. A man such as this is hateful."

DRC

"To day a man lendeth, and to morrow he asketh it again: such a man as this is hateful."

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