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Romans 5 Comparison: Catholic Public Domain vs Douay-Rheims

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Romans 5

1Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.

2For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.

3And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,

4and patience leads to proving, yet truly proving leads to hope,

5but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.

6Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?

7Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.

8But God demonstrates his love for us in that, while we were yet sinners, at the proper time,

9Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.

10For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.

11And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.

12Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.

13For even before the law, sin was in the world, but sin was not imputed while the law did not exist.

14Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.

15But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.

16And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.

17For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.

18Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.

19For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.

20Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.

21So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.

Romans 5

1Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:

2By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God.

3And not only so: but we glory also in tribulation, knowing that tribulation worketh patience;

4And patience trial; and trial hope;

5And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us.

6For why did Christ, when as yet we were weak, according to the time, die for the ungodly?

7For scarce for a just man will one die: yet perhaps for a good man some one would dare to die.

8But God commendeth his charity towards us: because when as yet we were sinners according to the time.

9Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him.

10For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life.

11And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.

12Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned.

13For until the law sin was in the world: but sin was not imputed, when the law was not.

14But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come.

15But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

16And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.

17For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ.

18Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life.

19For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just.

20Now the law entered in that sin might abound. And where sin abounded, grace did more abound.

21That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.

Romans 5

1Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.

2For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.

3And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,

4and patience leads to proving, yet truly proving leads to hope,

5but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.

6Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?

7Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.

8But God demonstrates his love for us in that, while we were yet sinners, at the proper time,

9Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.

10For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.

11And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.

12Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.

13For even before the law, sin was in the world, but sin was not imputed while the law did not exist.

14Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.

15But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.

16And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.

17For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.

18Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.

19For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.

20Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.

21So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.

Romans 5:1
CPDV

Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.

DRC

Being justified therefore by faith, let us have peace with God, through our Lord Jesus Christ:

2
CPDV

For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.

DRC

By whom also we have access through faith into this grace wherein we stand: and glory in the hope of the glory of the sons of God.

3
CPDV

And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,

DRC

And not only so: but we glory also in tribulation, knowing that tribulation worketh patience;

4
CPDV

and patience leads to proving, yet truly proving leads to hope,

DRC

And patience trial; and trial hope;

5
CPDV

but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.

DRC

And hope confoundeth not: because the charity of God is poured forth in our hearts, by the Holy Ghost who is given to us.

6
CPDV

Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?

DRC

For why did Christ, when as yet we were weak, according to the time, die for the ungodly?

7
CPDV

Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.

DRC

For scarce for a just man will one die: yet perhaps for a good man some one would dare to die.

8
CPDV

But God demonstrates his love for us in that, while we were yet sinners, at the proper time,

DRC

But God commendeth his charity towards us: because when as yet we were sinners according to the time.

9
CPDV

Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.

DRC

Christ died for us. Much more therefore, being now justified by his blood, shall we be saved from wrath through him.

10
CPDV

For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.

DRC

For if, when we were enemies, we were reconciled to God by the death of his Son: much more, being reconciled, shall we be saved by his life.

11
CPDV

And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.

DRC

And not only so: but also we glory in God, through our Lord Jesus Christ, by whom we have now received reconciliation.

12
CPDV

Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.

DRC

Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned.

13
CPDV

For even before the law, sin was in the world, but sin was not imputed while the law did not exist.

DRC

For until the law sin was in the world: but sin was not imputed, when the law was not.

14
CPDV

Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.

DRC

But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come.

15
CPDV

But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.

DRC

But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.

16
CPDV

And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.

DRC

And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.

17
CPDV

For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.

DRC

For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ.

18
CPDV

Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.

DRC

Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life.

19
CPDV

For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.

DRC

For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just.

20
CPDV

Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.

DRC

Now the law entered in that sin might abound. And where sin abounded, grace did more abound.

21
CPDV

So then, just as sin has reigned unto death, so also may grace reign through justice unto eternal life, through Jesus Christ our Lord.

DRC

That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.

Understanding Catholic Public Domain vs Douay-Rheims in Romans 5

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of Romans 5 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 5:16

CPDV

"And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification."

DRC

"And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification."

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