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Romans 2 Comparison: Catholic Public Domain vs Douay-Rheims

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Romans 2

1For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.

2For we know that the judgment of God is in accord with truth against those who do such things.

3But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?

4Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?

5But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.

6For he will render to each one according to his works:

7To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life.

8But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.

9Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

10But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.

11For there is no favoritism with God.

12For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.

13For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.

14For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.

15For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,

16unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.

17But if you are called by name a Jew, and you rest upon the law, and you find glory in God,

18and you have known his will, and you demonstrate the more useful things, having been instructed by the law:

19you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,

20an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.

21As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.

22You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.

23You would glory in the law, but through a betrayal of the law you dishonor God.

24(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)

25Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.

26And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?

27And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?

28For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.

29But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.

Romans 2

1Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

2For we know that the judgment of God is, according to truth, against them that do such things.

3And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God?

4Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance?

5But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God:

6Who will render to every man according to his works.

7To them indeed who, according to patience in good work, seek glory and honour and incorruption, eternal life:

8But to them that are contentious and who obey not the truth but give credit to iniquity, wrath and indignation.

9Tribulation and anguish upon every soul of man that worketh evil: of the Jew first, and also of the Greek.

10But glory and honour and peace to every one that worketh good: to the Jew first, and also to the Greek.

11For there is no respect of persons with God.

12For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law.

13For not the hearers of the law are just before God: but the doers of the law shall be justified.

14For when the Gentiles, who have not the law, do by nature those things that are of the law; these, having not the law, are a law to themselves.

15Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another,

16In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

17But if thou art called a Jew and restest in the law and makest thy boast of God,

18And knowest his will and approvest the more profitable things, being instructed by the law:

19Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

20An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

21Thou therefore, that teachest another, teachest not thyself: thou, that preachest that men should not steal, stealest.

22Thou, that sayest men should not commit adultery, committest adultery: thou, that abhorrest idols, committest sacrilege:

23Thou, that makest thy boast of the law, by transgression of the law dishonourest God.

24(For the name of God through you is blasphemed among the Gentiles, as it is written.)

25Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

26If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

27And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

28For it is not he is a Jew, who is so outwardly: nor is that circumcision which is outwardly in the flesh.

29But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God.

Romans 2

1For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.

2For we know that the judgment of God is in accord with truth against those who do such things.

3But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?

4Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?

5But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.

6For he will render to each one according to his works:

7To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life.

8But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.

9Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

10But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.

11For there is no favoritism with God.

12For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.

13For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.

14For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.

15For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,

16unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.

17But if you are called by name a Jew, and you rest upon the law, and you find glory in God,

18and you have known his will, and you demonstrate the more useful things, having been instructed by the law:

19you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,

20an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.

21As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.

22You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.

23You would glory in the law, but through a betrayal of the law you dishonor God.

24(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)

25Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.

26And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?

27And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?

28For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.

29But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.

Romans 2:1
CPDV

For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.

DRC

Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

2
CPDV

For we know that the judgment of God is in accord with truth against those who do such things.

DRC

For we know that the judgment of God is, according to truth, against them that do such things.

3
CPDV

But, O man, when you judge those who do such things as you yourself also do, do you think that you will escape the judgment of God?

DRC

And thinkest thou this, O man, that judgest them who do such things and dost the same, that thou shalt escape the judgment of God?

4
CPDV

Or do you despise the riches of his goodness and patience and forbearance? Do you not know that the kindness of God is calling you to repentance?

DRC

Or despisest thou the riches of his goodness and patience and longsuffering? Knowest thou not that the benignity of God leadeth thee to penance?

5
CPDV

But in accord with your hard and impenitent heart, you store up wrath for yourself, unto the day of wrath and of revelation by the just judgment of God.

DRC

But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath and revelation of the just judgment of God:

6
CPDV

For he will render to each one according to his works:

DRC

Who will render to every man according to his works.

7
CPDV

To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life.

DRC

To them indeed who, according to patience in good work, seek glory and honour and incorruption, eternal life:

8
CPDV

But to those who are contentious and who do not acquiesce to the truth, but instead trust in iniquity, he will render wrath and indignation.

DRC

But to them that are contentious and who obey not the truth but give credit to iniquity, wrath and indignation.

9
CPDV

Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

DRC

Tribulation and anguish upon every soul of man that worketh evil: of the Jew first, and also of the Greek.

10
CPDV

But glory and honor and peace are for all who do what is good: the Jew first, and also the Greek.

DRC

But glory and honour and peace to every one that worketh good: to the Jew first, and also to the Greek.

11
CPDV

For there is no favoritism with God.

DRC

For there is no respect of persons with God.

12
CPDV

For whoever had sinned without the law, will perish without the law. And whoever had sinned in the law, will be judged by the law.

DRC

For whosoever have sinned without the law shall perish without the law: and whosoever have sinned in the law shall be judged by the law.

13
CPDV

For it is not the hearers of the law who are just before God, but rather it is the doers of the law who shall be justified.

DRC

For not the hearers of the law are just before God: but the doers of the law shall be justified.

14
CPDV

For when the Gentiles, who do not have the law, do by nature those things which are of the law, such persons, not having the law, are a law unto themselves.

DRC

For when the Gentiles, who have not the law, do by nature those things that are of the law; these, having not the law, are a law to themselves.

15
CPDV

For they reveal the work of the law written in their hearts, while their conscience renders testimony about them, and their thoughts within themselves also accuse or even defend them,

DRC

Who shew the work of the law written in their hearts, their conscience bearing witness to them: and their thoughts between themselves accusing or also defending one another,

16
CPDV

unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel.

DRC

In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.

17
CPDV

But if you are called by name a Jew, and you rest upon the law, and you find glory in God,

DRC

But if thou art called a Jew and restest in the law and makest thy boast of God,

18
CPDV

and you have known his will, and you demonstrate the more useful things, having been instructed by the law:

DRC

And knowest his will and approvest the more profitable things, being instructed by the law:

19
CPDV

you become confident within yourself that you are a guide to the blind, a light to those who are in darkness,

DRC

Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,

20
CPDV

an instructor to the foolish, a teacher to children, because you have a type of knowledge and truth in the law.

DRC

An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.

21
CPDV

As a result, you teach others, but you do not teach yourself. You preach that men should not steal, but you yourself steal.

DRC

Thou therefore, that teachest another, teachest not thyself: thou, that preachest that men should not steal, stealest.

22
CPDV

You speak against adultery, but you commit adultery. You abominate idols, but you commit sacrilege.

DRC

Thou, that sayest men should not commit adultery, committest adultery: thou, that abhorrest idols, committest sacrilege:

23
CPDV

You would glory in the law, but through a betrayal of the law you dishonor God.

DRC

Thou, that makest thy boast of the law, by transgression of the law dishonourest God.

24
CPDV

(For because of you the name of God is being blasphemed among the Gentiles, just as it was written.)

DRC

(For the name of God through you is blasphemed among the Gentiles, as it is written.)

25
CPDV

Certainly, circumcision is beneficial, if you observe the law. But if you are a betrayer of the law, your circumcision becomes uncircumcision.

DRC

Circumcision profiteth indeed, if thou keep the law: but if thou be a transgressor of the law, thy circumcision is made uncircumcision.

26
CPDV

And so, if the uncircumcised keep the justices of the law, shall not this lack of circumcision be counted as circumcision?

DRC

If then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?

27
CPDV

And that which is by nature uncircumcised, if it fulfills the law, should it not judge you, who by the letter and by circumcision are a betrayer of the law?

DRC

And shall not that which by nature is uncircumcision, if it fulfil the law, judge thee, who by the letter and circumcision art a transgressor of the law?

28
CPDV

For a Jew is not he who seems so outwardly. Neither is circumcision that which seems so outwardly, in the flesh.

DRC

For it is not he is a Jew, who is so outwardly: nor is that circumcision which is outwardly in the flesh.

29
CPDV

But a Jew is he who is so inwardly. And circumcision of the heart is in the spirit, not in the letter. For its praise is not of men, but of God.

DRC

But he is a Jew that is one inwardly and the circumcision is that of the heart, in the spirit not in the letter: whose praise is not of men, but of God.

Understanding Catholic Public Domain vs Douay-Rheims in Romans 2

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of Romans 2 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: Romans 2:16

CPDV

"unto the day when God shall judge the hidden things of men, through Jesus Christ, according to my Gospel."

DRC

"In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel."

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