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II Peter 2 Comparison: Catholic Public Domain vs Douay-Rheims

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II Peter 2

1But there were also false prophets among the people, just as there will be among you lying teachers, who will introduce divisions of perdition, and they will deny him who bought them, the Lord, bringing upon themselves swift destruction.

2And many persons will follow their indulgences; through such persons, the way of truth will be blasphemed.

3And in avarice, they will negotiate about you with false words. Their judgment, in the near future, is not delayed, and their perdition does not sleep.

4For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment.

5And he did not spare the original world, but he preserved the eighth one, Noah, the herald of justice, bringing the flood upon the world of the impious.

6And he reduced the cities of Sodom and Gomorrah to ashes, condemning them to be overthrown, setting them as an example to anyone who might act impiously.

7And he rescued a just man, Lot, who was oppressed by the unjust and lewd behavior of the wicked.

8For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity.

9Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment;

10even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;

11whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment.

12Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption,

13receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you,

14having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses!

15Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity.

16Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet.

17These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved.

18For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,

19promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.

20For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former.

21For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.

22For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.

II Peter 2

1But there were also false prophets among the people, even as there shall be among you lying teachers who shall bring in sects of perdition and deny the Lord who bought them: bringing upon themselves swift destruction.

2And many shall follow their riotousness, through whom the way of truth shall be evil spoken of.

3And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not: and their perdition slumbereth not.

4For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:

5And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.

6And reducing the cities of the Sodomites and of the Gomorrhites into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly,

7And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked:

8For in sight and hearing he was just, dwelling among them who from day to day vexed the just soul with unjust works.

9The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented:

10And especially them who walk after the flesh in the lust of uncleanness and despise government: audacious, self willed, they fear not to bring in sects, blaspheming.

11Whereas angels, who are greater in strength and power, bring not against themselves a railing judgment.

12But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption:

13Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:

14Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction.

15Leaving the right way, they have gone astray, having followed the way of Balaam of Bosor who loved the wages of iniquity,

16But had a check of his madness, the dumb beast used to the yoke, which, speaking with man's voice, forbade the folly of the prophet.

17These are fountains without water and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.

18For, speaking proud words of vanity, they allure by the desires of fleshly riotousness those who for a little while escape, such as converse in error:

19Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.

20For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.

21For it had been better for them not to have known the way of justice than, after they have known it, to turn back from that holy commandment which was delivered to them.

22For, that of the true proverb has happened to them: The dog is returned to his vomit; and: The sow that was washed to her wallowing in the mire.

II Peter 2

1But there were also false prophets among the people, just as there will be among you lying teachers, who will introduce divisions of perdition, and they will deny him who bought them, the Lord, bringing upon themselves swift destruction.

2And many persons will follow their indulgences; through such persons, the way of truth will be blasphemed.

3And in avarice, they will negotiate about you with false words. Their judgment, in the near future, is not delayed, and their perdition does not sleep.

4For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment.

5And he did not spare the original world, but he preserved the eighth one, Noah, the herald of justice, bringing the flood upon the world of the impious.

6And he reduced the cities of Sodom and Gomorrah to ashes, condemning them to be overthrown, setting them as an example to anyone who might act impiously.

7And he rescued a just man, Lot, who was oppressed by the unjust and lewd behavior of the wicked.

8For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity.

9Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment;

10even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;

11whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment.

12Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption,

13receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you,

14having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses!

15Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity.

16Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet.

17These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved.

18For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,

19promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.

20For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former.

21For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.

22For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.

II Peter 2:1
CPDV

But there were also false prophets among the people, just as there will be among you lying teachers, who will introduce divisions of perdition, and they will deny him who bought them, the Lord, bringing upon themselves swift destruction.

DRC

But there were also false prophets among the people, even as there shall be among you lying teachers who shall bring in sects of perdition and deny the Lord who bought them: bringing upon themselves swift destruction.

2
CPDV

And many persons will follow their indulgences; through such persons, the way of truth will be blasphemed.

DRC

And many shall follow their riotousness, through whom the way of truth shall be evil spoken of.

3
CPDV

And in avarice, they will negotiate about you with false words. Their judgment, in the near future, is not delayed, and their perdition does not sleep.

DRC

And through covetousness shall they with feigned words make merchandise of you. Whose judgment now of a long time lingereth not: and their perdition slumbereth not.

4
CPDV

For God did not spare those Angels who sinned, but instead delivered them, as if dragged down by infernal ropes, into the torments of the underworld, to be reserved unto judgment.

DRC

For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment:

5
CPDV

And he did not spare the original world, but he preserved the eighth one, Noah, the herald of justice, bringing the flood upon the world of the impious.

DRC

And spared not the original world, but preserved Noe, the eighth person, the preacher of justice, bringing in the flood upon the world of the ungodly.

6
CPDV

And he reduced the cities of Sodom and Gomorrah to ashes, condemning them to be overthrown, setting them as an example to anyone who might act impiously.

DRC

And reducing the cities of the Sodomites and of the Gomorrhites into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly,

7
CPDV

And he rescued a just man, Lot, who was oppressed by the unjust and lewd behavior of the wicked.

DRC

And delivered just Lot, oppressed by the injustice and lewd conversation of the wicked:

8
CPDV

For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity.

DRC

For in sight and hearing he was just, dwelling among them who from day to day vexed the just soul with unjust works.

9
CPDV

Thus, the Lord knows how to rescue the pious from trials, and how to reserve the iniquitous for torments on the day of judgment;

DRC

The Lord knoweth how to deliver the godly from temptation, but to reserve the unjust unto the day of judgment to be tormented:

10
CPDV

even more so, those who walk after the flesh in unclean desires, and who despise proper authority. Boldly pleasing themselves, they do not dread to introduce divisions by blaspheming;

DRC

And especially them who walk after the flesh in the lust of uncleanness and despise government: audacious, self willed, they fear not to bring in sects, blaspheming.

11
CPDV

whereas the Angels, who are greater in strength and virtue, did not bring against themselves such a deplorable judgment.

DRC

Whereas angels, who are greater in strength and power, bring not against themselves a railing judgment.

12
CPDV

Yet truly, these others, like irrational beasts, naturally fall into traps and into ruin by blaspheming whatever they do not understand, and so they shall perish in their corruption,

DRC

But these men, as irrational beasts, naturally tending to the snare and to destruction, blaspheming those things which they know not, shall perish in their corruption:

13
CPDV

receiving the reward of injustice, the fruition of valuing the delights of the day: defilements and stains, overflowing with self-indulgences, taking pleasure in their feasts with you,

DRC

Receiving the reward of their injustice, counting for a pleasure the delights of a day: stains and spots, sporting themselves to excess, rioting in their feasts with you:

14
CPDV

having eyes full of adultery and of incessant offenses, luring unstable souls, having a heart well-trained in avarice, sons of curses!

DRC

Having eyes full of adultery and of sin that ceaseth not: alluring unstable souls: having their heart exercised with covetousness: children of malediction.

15
CPDV

Abandoning the straight path, they wandered astray, having followed the way of Balaam, the son of Beor, who loved the wages of iniquity.

DRC

Leaving the right way, they have gone astray, having followed the way of Balaam of Bosor who loved the wages of iniquity,

16
CPDV

Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet.

DRC

But had a check of his madness, the dumb beast used to the yoke, which, speaking with man's voice, forbade the folly of the prophet.

17
CPDV

These ones are like fountains without water, and like clouds stirred up by whirlwinds. For them, the mist of darkness is reserved.

DRC

These are fountains without water and clouds tossed with whirlwinds, to whom the mist of darkness is reserved.

18
CPDV

For, speaking with the arrogance of vanity, they lure, by the desires of fleshly pleasures, those who are fleeing to some extent, who are being turned from error,

DRC

For, speaking proud words of vanity, they allure by the desires of fleshly riotousness those who for a little while escape, such as converse in error:

19
CPDV

promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.

DRC

Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.

20
CPDV

For if, after taking refuge from the defilements of the world in the understanding of our Lord and Savior Jesus Christ, they again become entangled and overcome by these things, then the latter state becomes worse than the former.

DRC

For if, flying from the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, they be again entangled in them and overcome: their latter state is become unto them worse than the former.

21
CPDV

For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.

DRC

For it had been better for them not to have known the way of justice than, after they have known it, to turn back from that holy commandment which was delivered to them.

22
CPDV

For the truth of the proverb has happened to them: The dog has returned to his own vomit, and the washed sow has returned to her wallowing in the mud.

DRC

For, that of the true proverb has happened to them: The dog is returned to his vomit; and: The sow that was washed to her wallowing in the mire.

Understanding Catholic Public Domain vs Douay-Rheims in II Peter 2

Catholic Public Domain (CPDV)

Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.

Douay-Rheims (DRC)

Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.

You are viewing a side-by-side comparison of II Peter 2 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.

Key Comparison: II Peter 2:16

CPDV

"Yet truly, he had a correction of his madness: the mute animal under the yoke, which, by speaking with a human voice, forbid the folly of the prophet."

DRC

"But had a check of his madness, the dumb beast used to the yoke, which, speaking with man's voice, forbade the folly of the prophet."

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