Hebrews 2 Comparison: Catholic Public Domain vs Douay-Rheims
Hebrews 2
1For this reason, it is necessary for us to observe more thoroughly the things that we have heard, lest we let them slip away.
2For if a word that was spoken through the Angels has been made firm, and every transgression and disobedience has received the recompense of a just retribution,
3in what way might we escape, if we neglect such a great salvation? For though initially it had begun to be described by the Lord, it was confirmed among us by those who heard him,
4with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
5For God did not subject the future world, about which we are speaking, to the Angels.
6But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
7You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
8You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
9Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
10For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
11For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
12“I will announce your name to my brothers. In the midst of the Church, I will praise you.”
13And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
14Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
15and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
16For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.
17Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
18For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.
Hebrews 2
1Therefore ought we more diligently to observe the things which we have heard lest perhaps we should let them slip.
2For if the word spoken by angels became steadfast and every transgression and disobedience received a just recompense of reward:
3How shall we escape if we neglect so great salvation? Which, having begun to be declared by the Lord, was confirmed unto us by them that heard him.
4God also bearing them witness by signs and wonders and divers miracles and distributions of the Holy Ghost, according to his own will.
5For God hath not subjected unto angels the world to come, whereof we speak.
6But one in a certain place hath testified, saying: What is man, that thou art mindful of him? Or the son of man, that thou visitest him?
7Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour and hast set him over the works of thy hands.
8Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him.
9But we see Jesus, who was made a little lower than the angels, for the suffering of death, crowned with glory and honour: that, through the grace of God he might taste death for all.
10For it became him for whom are all things and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
11For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying:
12I will declare thy name to my brethren: in the midst of the church will I praise thee.
13And again: I will put my trust in him. And again: Behold I and my children, whom God hath given me.
14Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:
15And might deliver them, who through the fear of death were all their lifetime subject to servitude.
16For nowhere doth he take hold of the angels: but of the seed of Abraham he taketh hold.
17Wherefore, it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest before God, that he might be a propitiation for the sins of the people.
18For in that wherein he himself hath suffered and been tempted he is able to succour them also that are tempted.
Understanding Catholic Public Domain vs Douay-Rheims in Hebrews 2
Catholic Public Domain (CPDV)
Modern Catholic translation in the public domain with deuterocanonical books. Clear, contemporary English while preserving a formal tone. A strong option for Catholic reading plans and study.
Douay-Rheims (DRC)
Traditional Catholic English translation from the Latin Vulgate. Includes deuterocanonical books used in Catholic tradition. Best for readers who want a classic, historically influential Catholic Bible.
You are viewing a side-by-side comparison of Hebrews 2 in the Catholic Public Domain and Douay-Rheims. Comparing these two versions can help shed light on the nuances of the original text.
Key Comparison: Hebrews 2:16
"For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham."
"For nowhere doth he take hold of the angels: but of the seed of Abraham he taketh hold."





